Hostname: page-component-78c5997874-fbnjt Total loading time: 0 Render date: 2024-11-05T13:58:46.988Z Has data issue: false hasContentIssue false

Histories for Anthropology: Ten Years of Historical Research and Writing by Anthropologists, 1980–1990

Published online by Cambridge University Press:  04 January 2016

Extract

Editor’s Note: Susan Kellogg’s article on anthropology and history continues our special series “History and the Other Social Sciences.” There will be one further article, by David Robertson, on political science and history. An expanded version of the whole series will then be published as a book by Duke University Press.

The past, once considered the exclusive domain of historians and antiquarians, has increasingly been embraced by anthropologists. Today, it is difficult to find a major anthropological study that does not claim to offer a diachronic, processual, historical analysis. In examining 10 years of historical anthropological writing, I cover three broad topics in this essay. First, I explain the emergence of a more historical anthropology as a widespread response to a crisis in the conceptualization of culture. Second, I argue that while there are certain identifiable themes that cut across this literature, in general, it reflects long-standing topical interests within anthropology; I review this literature according to these topics rather than divide it into interpretive or cultural studies versus studies of political economy. Third, I try to assess this body of work critically. I concentrate here on anthropological history as both research and textual practice, as well as briefly examine anthropological uses of the concepts of time, colonialism, and structure and agency.

Type
Research Article
Copyright
Copyright © Social Science History Association 1991 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alvarez, R. (1987) Familia: Migration and Adaptation in Baja and Alta California, 1800-1975. Berkeley and Los Angeles: University of California Press.Google Scholar
Appadurai, A. (1981) Worship and Conflict under Colonial Rule: A South Indian Case. Cambridge: Cambridge University Press.Google Scholar
Appadurai, A. (1988) “How to make a national cuisine: Cookbooks in contemporary India.Comparative Studies in Society and History 30: 324.Google Scholar
Asad, T. (1973) Anthropology and the Colonial Encounter. New York: Humanities.Google Scholar
Asad, T. (1987) “Are there histories of peoples without Europe?Comparative Studies in Society and History 29: 594607.Google Scholar
Augé, M. (1982) The Anthropological Circle: Symbol, Function, History, translated by Thom, M.. Cambridge: Cambridge University Press.Google Scholar
Axtell, J. (1979) “Ethnohistory: An historian’s viewpoint.” Ethnohistory 26: 113.Google Scholar
Babb, L. (1986) Redemptive Encounters: Three Modern Styles in the Hindu Tradition. Berkeley and Los Angeles: University of California Press.Google Scholar
Bailey, G., and Bailey, R. (1986) A History of the Navajos: The Reservation Years. Seattle: University of Washington Press.Google Scholar
Barnes, J. A. (1951) “The perception of history in a plural society: A study of an Ngoni group in northern Rhodesia.” Human Relations 4: 295303.Google Scholar
Beckett, J. (1987) Torres Strait Islanders: Custom and Colonialism. Cambridge: Cambridge University Press.Google Scholar
Behar, R. (1986) Santa María del Monte: The Presence of the Past in a Spanish Village. Princeton, NJ: Princeton University Press.Google Scholar
Beidelman, T. (1982) Colonial Evangelism: A Socio-Historical Study of an East African Mission at the Grassroots. Bloomington: Indiana University Press.Google Scholar
Bloch, M. (1986) From Blessing to Violence: History and Ideology in the Circumcision Ritual of the Merina of Madagascar. Cambridge: Cambridge University Press.Google Scholar
Bloch, M. (1989) Ritual, History, and Power: Selected Papers in Anthropology. London: Athlone.Google Scholar
Blu, K. (1980) The Lumbee Problem: The Making of an American Indian People. Cambridge: Cambridge University Press.Google Scholar
Bock, K. (1956) The Acceptance of Histories: Toward a Perspective for Social Science. Berkeley and Los Angeles: University of California Press.Google Scholar
Bock, P. (1984) Shakespeare and Elizabethan Culture: An Anthropological View. New York: Schocken.Google Scholar
Boehm, C. (1984) Blood Revenge: The Anthropology of Feuding in Montenegro and Other Tribal Societies. Lawrence: University Press of Kansas.Google Scholar
Borofsky, R. (1987) Making History: Pukapukan and Anthropological Constructions of Knowledge. Cambridge: Cambridge University Press.Google Scholar
Bowen, J. R. (1989) “Narrative form and political incorporation: Changing uses of history in Acch, Indonesia.” Comparative Studies in Society and History 31:671-93.Google Scholar
Bowen, J. R. (1991) Sumatran Politics and Poetics: Gayo History, 1900-1989. New Haven, CT: Yale University Press.Google Scholar
Breen, T. H. (1989) Imagining the Past: East Hampton Histories. Reading, MA: Addison-Wesley.Google Scholar
Brettell, C. (1986) Men Who Migrate, Women Who Wait: Population and History in a Portuguese Parish. Princeton, NJ: Princeton University Press.Google Scholar
Bricker, V. (1981) The Indian Christ, the Indian King: The Historical Substrate of Maya Myth and Ritual. Austin: University of Texas Press.Google Scholar
Briggs, C. (1980) The Wood Carvers of Cordova, New Mexico: Social Dimensions of an Artistic “Revival.” Knoxville: University of Tennessee Press.Google Scholar
Brown, D. (1988) Hierarchy, History, and Human Nature: The Social Origins of Historical Consciousness. Tucson: University of Arizona Press.Google Scholar
Bunker, S. (1987) Peasants against the State: The Politics of Market Control in Bugisu, Uganda, 1900-1983. Urbana: University of Illinois Press.Google Scholar
Bunte, P., and Franklin, R. (1987) From the Sands to the Mountain: Change and Persistence in a Southern Paiute Community. Lincoln: University of Nebraska Press.Google Scholar
Burke, K. (1966) Language as Symbolic Action: Essays on Life, Literature, and Method. Berkeley and Los Angeles: University of California Press.Google Scholar
Burkhart, L. (1989) The Slippery Earth: Nahua-Christian Moral Dialogue in Sixteenth-Century Mexico. Tucson: University of Arizona Press.Google Scholar
Carmack, R. (1972) “Ethnohistory: A review of its development, definitions, methods, and aims,” in Siegel, B., Beals, A., and Tyler, S. (eds.) Annual Review of Anthropology, no. 1. Palo Alto, CA: Annual Reviews: 227-46.Google Scholar
Carmack, R. (1981) The Quiche Mayas of Utatlán: The Evolution of a Highland Kingdom. Norman: University of Oklahoma Press.Google Scholar
Carrier, J., and Carrier, A. (1989) Wage, Trade, and Exchange in Melanesia: A Manus Society in the Modern State. Berkeley and Los Angeles: University of California Press.Google Scholar
Carrithers, M. (1983) The Forest Monks of Sri Lanka: An Anthropological and Historical Study. Delhi: Oxford University Press.Google Scholar
Castile, G., and Kushner, G., eds. (1981) Persistent Peoples: Cultural Enclaves in Perspective. Tucson: University of Arizona Press.Google Scholar
Chance, J. (1978) Race and Class in Colonial Oaxaca. Stanford, CA: Stanford University Press.Google Scholar
Chance, J. (1989) Conquest of the Sierra: Spaniards and Indians in Colonial Oaxaca. Norman: University of Oklahoma Press.Google Scholar
Clifford, J. (1988) “Identity in Mashpee,” in The Predicament of Culture: Twentieth-Century Ethnography, Literature, and Art, by Clifford, J.. Cambridge, MA: Harvard University Press: 277346.Google Scholar
Clifford, J., and Marcus, G., eds. (1986) Writing Culture: The Poetics and Politics of Ethnography. Berkeley and Los Angeles: University of California Press.Google Scholar
Cohn, B. (1980) “History and anthropology: The state of play.” Comparative Studies in Society and History 22: 198221.Google Scholar
Cohn, B. (1987) An Anthropologist among the Historians and Other Essays. Delhi: Oxford University Press.Google Scholar
Collier, G. (1987) Socialists of Rural Andalusia: Unacknowledged Revolutionaries of the Second Republic. Stanford, CA: Stanford University Press.Google Scholar
Comaroff, J. (1985) Body of Power, Spirit of Resistance: The Culture and History of a South African People. Chicago: University of Chicago Press.Google Scholar
Comaroff, J. (1990) “Goodly beasts, beastly goods: Cattle and commodities in a South African context.American Ethnologist 17: 195216.Google Scholar
Comaroff, J., and Comaroff, J.L. (1986) “Christianity and colonialism in South Africa.American Ethnologist 13: 122.Google Scholar
Comaroff, J.L. (1982) “Dialectical systems, history, and anthropology: Units of study and questions of theory.” Journal of Southern African Studies 8: 143-72.Google Scholar
Comaroff, J.L., and Comaroff, J. (1987) “The madman and the migrant: Work and labor in the historical consciousness of a South African people.American Ethnologist 14: 191209.Google Scholar
Cooper, F., and Stoler, A.L. (1989) “Tensions of empire” (special section). American Ethnologist 16: 609765.Google Scholar
Cunnison, I. (1951) History on the Luapula: An Essay on the Historical Notions of a Central African Tribe. Cape Town: Rhodes-Livingston Institute; New York: Oxford University Press.Google Scholar
De Laguna, F. (1960) The Story of a Tlingit Community: A Problem in the Relationship between Archaeological, Ethnological, and Historical Methods. Bureau of American Ethnology Bulletin, no. 172. Washington, DC: U.S. Government Printing Office.Google Scholar
Dening, G. (1980) Islands and Beaches: Discourse on a Silent Land, Marquesas, 1774-1880. Honolulu: University of Hawaii Press.Google Scholar
Dennis, P. (1987) Intervillage Conflict in Oaxaca. New Brunswick, NJ: Rutgers University Press.Google Scholar
Derrida, J. (1976) Of Grammatology, translated by Spivak, G.. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Derrida, J. (1978) Writing and Difference, translated by Bass, A.. Chicago: Univer sity of Chicago Press.Google Scholar
di Leonardo, M. (1984) The Varieties of Ethnic Experience: Kinship, Class, and Gender among California Italian-Americans. Ithaca, NY: Cornell University Press.Google Scholar
Dillon, R. (1990) Ranking and Resistance: A Precolonial Cameroonian Polity in Regional Perspective. Stanford, CA: Stanford University Press.Google Scholar
Dirks, N. (1987) The Hollow Crown: Ethnohistory of an Indian Kingdom. Cambridge: Cambridge University Press.Google Scholar
Dominguez, V. (1986) White by Definition: Social Classification in Creole Louisiana. New Brunswick, NJ: Rutgers University Press.Google Scholar
Donham, D., and James, W., eds. (1986) The Southern Marches of Imperial Ethiopia: Essays in History and Social Anthropology. Cambridge: Cambridge University Press.Google Scholar
Douglass, W. (1984) Emigration in a South Italian Town: An Anthropological History. New Brunswick, NJ: Rutgers University Press.Google Scholar
Drake, S.C.J. (1987) Black Folk Here and There: An Essay in History and Anthropology. Los Angeles: Center for Afro-American Studies/University of California Press.Google Scholar
Eades, J. S. (1980) The Yoruba Today. Cambridge: Cambridge University Press.Google Scholar
Eggan, F. (1966) The American Indian: Perspectives for the Study of Social Change. Chicago: Aldine.Google Scholar
Evans-Pritchard, E. E. (1949) The Sanusi of Cyrenaica. Oxford: Clarendon.Google Scholar
Evans-Pritchard, E. E. (1962) “Anthropology and history,” in Essays in Social Anthropology, by Evans-Pritchard, E. E.. London: Faber and Faber: 4665.Google Scholar
Evans-Pritchard, E. E. (1971) The Azande: History and Political Institutions. Oxford: Claren don.Google Scholar
Fabian, J. (1983) Time and the Other: How Anthropology Makes Its Object. New York: Columbia University Press.Google Scholar
Fabian, J. (1986) Language and Colonial Power: The Appropriation of Swahili in the Former Belgian Congo, 1880-1938. Cambridge: Cambridge University Press.Google Scholar
Fabian, J. (1990) “Religious and secular colonization: Common ground.History and Anthropology 4: 339-55.Google Scholar
Fardon, R. (1988) Raiders and Refugees: Trends in Chamba Political Development, 1750-1950. Washington, DC: Smithsonian Institution Press.Google Scholar
Fenton, W. (1987) The False Faces of the Iroquois. Norman: University of Oklahoma Press.Google Scholar
Fink, D. (1986) Open Country Iowa: Rural Women, Tradition, and Change. Albany: State University of New York Press.Google Scholar
Fisher, L. (1985) Colonial Madness: Mental Health in the Barbadian Social Order. New Brunswick, NJ: Rutgers University Press.Google Scholar
Fitzpatrick, P. (1980) Law and State in Papua New Guinea. London: Academic.Google Scholar
Fogelson, R. (1989) “The ethnohistory of events and non-events.Ethnohistory 36: 133–47.Google Scholar
Fortes, M. (1949) “Time and social structure: An Ashanti case study,” in Fortes, M. (ed.) Social Structure: Studies Presented to A. R. Radcliffe-Brown. Oxford: Clarendon: 5484.Google Scholar
Foster, S. (1988) The Past Is Another Country: Representation, Historical Consciousness, and Resistance in the Blue Ridge. Berkeley and Los Angeles: University of California Press.Google Scholar
Fowler, L. (1982) Arapahoe Politics, 1851-1978: Symbols in Crises of Authority. Lincoln: University of Nebraska Press.Google Scholar
Fowler, L. (1987) Shared Symbols, Contested Meanings: Gros Ventre Culture and History, 1778-1984. Ithaca, NY: Cornell University Press.Google Scholar
Fox, R. (1985) Lions of the Punjab: Culture in the Making. Berkeley and Los Angeles: University of California Press.Google Scholar
Freedman, M. (1958) Lineage Organization in Southeastern China. London School of Economics, Monographs on Social Anthropology, no. 18. London: Athlone.Google Scholar
Friedlander, J. (1975) Being Indian in Hueyapan: A Study of Forced Identity in Contemporary Mexico. New York: St. Martin’s.Google Scholar
Friedman, E. (1988) Colonialism and After: An Algerian Jewish Community. South Hadley, MA: Bergin and Garvey.Google Scholar
Friedman, J. (1989) “No history is an island: A review essay.” Critique of Anthropology 8: 739.Google Scholar
Friedrich, P. (1970) Agrarian Revolt in a Mexican Village. Englewood Cliffs, NJ: Prentice-Hall.Google Scholar
Friedrich, P. (1986) The Princes of Naranja: An Essay in Anthrohistorical Methods. Austin: University of Texas Press.Google Scholar
Frykman, J., and Lofgren, O. (1987) Culture Builders: A Historical Anthropology of Middle-Class Life, translated by Crozier, A.. New Brunswick, NJ: Rutgers University Press.Google Scholar
Gailey, C. (1987) Kinship to Kingship: Gender Hierarchy and State Formation in the Tongan Islands. Austin: University of Texas Press.Google Scholar
Geertz, C. (1965) The Social History of an Indonesian Town. Cambridge, MA: MIT Press.Google Scholar
Geertz, C. (1980) Negara: The Theatre State in Nineteenth-Century Bali. Princeton, NJ: Princeton University Press.Google Scholar
Geschiere, P. (1982) Village Communities and the State: Changing Relations among the Maka of Southeastern Cameroon since the Colonial Conquest. London: Kegan Paul.Google Scholar
Gewertz, D. (1983) Sepik River Societies: A Historical Ethnography of the Chambri and Their Neighbors. New Haven, CT: Yale University Press.Google Scholar
Gewertz, D., and Schieffelin, E., eds. (1985) History and Ethnohistory in Papua New Guinea. Sydney: University of Sydney Press.Google Scholar
Gillespie, S. (1989) The Aztec Kings: The Construction of Rulership in Mexica History. Tucson: University of Arizona Press.Google Scholar
Gonzalez, N. (1988) Sojourners of the Caribbean: Ethnogenesis and Ethnohistory of the Garifuna. Urbana: University of Illinois Press.Google Scholar
Goody, J. (1976) Production and Reproduction: A Comparative Study of the Domestic Domain. Cambridge: Cambridge University Press.Google Scholar
Goody, J. (1982) Cooking, Cuisine, and Class: A Study in Comparative Sociology. Cambridge: Cambridge University Press.Google Scholar
Goody, J. (1983) The Development of the Family and Marriage in Europe. Cam bridge: Cambridge University Press.Google Scholar
Goody, J. (1986) The Logic of Writing and the Organization of the State. Cambridge: Cambridge University Press.Google Scholar
Goody, J. (1987) The Interface between the Written and the Oral. Cambridge: Cambridge University Press.Google Scholar
Goody, J. (1990) The Oriental, the Ancient, and the Primitive: Systems of Mar riage and the Family in the Preindustrial Societies of Eurasia. London: Cambridge University Press.Google Scholar
Goody, J., ed. (1958) The Developmental Cycle in Domestic Groups. Cambridge Papers in Social Anthropology, no. 1. Cambridge: Cambridge University Press.Google Scholar
Goody, J., ed. (1968) Literacy in Traditional Societies. Cambridge: Cambridge University Press.Google Scholar
Goody, J., Thirsk, J., and Thompson, E. P., eds. (1976) Family and Inheritance: Rural Society in Western Europe, 1200-1800. Cambridge: Cambridge University Press.Google Scholar
Gordon, R., and Meggitt, M.J. (1985) Law and Order in the New Guinea Highlands: Encounters with Enga. Hanover, NH: University Press of New England.Google Scholar
Greenberg, J. B. (1989) Blood Ties: Life and Violence in Rural Mexico. Tucson: University of Arizona Press.Google Scholar
Gunn, G.C. (1990) Rebellion in Laos: Peasant and Politics in a Colonial Backwater. Boulder, CO: Westview.Google Scholar
Gutman, H. (1976a) The Black Family in Slavery and Freedom, 1750-1925. New York: Pantheon.Google Scholar
Gutman, H. (1976b) Work, Culture, and Society in Industrializing America: Essays in American Working-Class and Social History. New York: Knopf.Google Scholar
Guyer, J. (1984) Family and Farm in Southern Cameroon. Boston: Boston University Press/African Studies Center.Google Scholar
Guyer, J., ed. (1987) Feeding African Cities: Studies in Regional Social History. Bloomington: Indiana University Press; London: International African Institute.Google Scholar
Handler, R. (1988) Nationalism and the Politics of Culture in Quebec. Madison: University of Wisconsin Press.Google Scholar
Hansen, K. (1989) Distant Companions: Servants and Employers in Zambia, 1900-1985. Ithaca, NY: Cornell University Press.Google Scholar
Hanson, A. (1989) “The making of the Maori: Cultural invention and its logic.” American Anthropologist 91: 890902.Google Scholar
Hastrup, K. (1990) “The ethnographic present: A reinvention.” Cultural Anthropology 5: 4561.Google Scholar
Hawkins, J. (1984) Inverse Images: The Meaning of Culture, Ethnicity, and Family in Post-Colonial Guatemala. Albuquerque: University of New Mexico Press.Google Scholar
Hefner, R. (1990) The Political Economy of Mountain Java: An Interpretive History. Berkeley and Los Angeles: University of California Press.Google Scholar
Heiberg, M. (1989) The Making of the Basque Nation. Cambridge: Cambridge University Press.Google Scholar
Hemming, J. (1978) Red Gold: The Conquest of the Brazilian Indians. Cambridge, MA: Harvard University Press.Google Scholar
Hemming, J. (1987) Amazon Frontier: The Defeat of the Brazilian Indians. Cambridge, MA: Harvard University Press.Google Scholar
Henige, D. (1982) Oral Historiography. London: Longman.Google Scholar
Hickey, G. (1982a) Sons of the Mountains: Ethnohistory of the Vietnamese Central Highlands to 1954. New Haven, CT: Yale University Press.Google Scholar
Hickey, G. (1982b) Free in the Forest: Ethnohistory of the Vietnamese Central Highlands, 1954-1976. New Haven, CT: Yale University Press.Google Scholar
Hill, J., ed. (1988) Rethinking History and Myth: Indigenous South American Perspectives on the Past. Urbana: University of Illinois Press.Google Scholar
Hobsbawm, E., and Ranger, T., eds. (1983) The Invention of Tradition. Cambridge: Cambridge University Press.Google Scholar
Hodgen, M. (1974) Anthropology, History, and Cultural Change. Tucson: University of Arizona Press.Google Scholar
Holmes, D. (1989) Cultural Disenchantments: Worker Peasantries in Northeast Italy. Princeton, NJ: Princeton University Press.Google Scholar
Holzberg, C. (1987) Minorities and Power in a Black Society: The Jewish Community of Jamaica. Lanham, MD: North-South.Google Scholar
Hoskins, J. (1989) “On losing and getting a head: Warfare, exchange, and alliance in a changing Sumba, 1888-1988.” American Ethnologist 16: 419-40.Google Scholar
Howard, J. (1981) Shawnee! The Ceremonialism of a Native Indian Tribe and Its Cultural Background. Athens: Ohio University Press.Google Scholar
Huber, M.T. (1988) The Bishops’ Progress: A Historical Ethnography of the Catholic Missionary Experience on the Sepik Frontier. Washington, DC: Smithsonian Institution Press.Google Scholar
Hudson, C. (1973) “The historical approach in anthropology,” in Honigmann, J. (ed.) Handbook of Social and Cultural Anthropology. Chicago: Rand-McNally: 111-42.Google Scholar
Hultkranz, Å. (1967) “Historical approaches in American ethnology: A research survey.” Ethnologia Europaea 1: 96116.Google Scholar
James, W. (1988) The Listening Ebony: Moral Knowledge, Religion, and Power among the Uduk of Sudan. Oxford: Clarendon; New York: Oxford University Press.Google Scholar
Jameson, F. (1972) The Prison-House of Language: A Critical Account of Structuralism and Russian Formalism. Princeton, NJ: Princeton University Press.Google Scholar
Jameson, F. (1981) The Political Unconscious: Narrative as a Socially Symbolic Act. Ithaca, NY: Cornell University Press.Google Scholar
Jones, G. (1989) Maya Resistance to Spanish Rule: Time and History on a Colonial Frontier. Albuquerque: University of New Mexico Press.Google Scholar
Kahn, J. (1980) Minangkabu Social Formations: Indonesian Peasants and World-Economy. Cambridge: Cambridge University Press.Google Scholar
Karp, I. (1986) “Agency and social theory: A review of Anthony Giddens.” American Ethnologist 13: 131-37.Google Scholar
Keesing, R. (1990) “Colonial history as contested ground: The Bell massacre in the Solomons.” History and Anthropology 4: 279301.Google Scholar
Kellogg, S. (1986) “Kinship and social organization in early colonial Tenoch-titlan,” in Spores, R. (ed.) Ethnohistory: Supplement to the Handbook of Middle American Indians, vol. 4. Austin: University of Texas Press: 103-21.Google Scholar
Kelly, R. (1985) The Nuer Conquest: The Structure and Development of an Expansionist System. Ann Arbor: University of Michigan Press.Google Scholar
Kertzer, D. (1980) Comrades and Christians: Religion and Political Struggle in Communist Italy. Cambridge: Cambridge University Press.Google Scholar
Kertzer, D. (1984) Family Life in Central Italy, 1880-1910: Sharecropping, Wage Labor, and Coresidence. New Brunswick, NJ: Rutgers University Press.Google Scholar
Kertzer, D. (1988) Ritual, Politics, and Power. New Haven, Ct: Yale University Press.Google Scholar
Kertzer, D., and Hogan, D. (1988) Social Dimensions of Demographic Change: The Transformation of Life in Casalecchio, Italy, 1861-1921. Madison: University of Wisconsin Press.Google Scholar
Kertzer, D. (1989) Family, Political Economy, and Demographic Change: The Trans formation of Life in Casalecchio, Italy, 1861-1921. Madison: University of Wisconsin Press.Google Scholar
Kipp, R. (1990) The Early Years of a Dutch Colonial Mission: The Karo Field. Ann Arbor: University of Michigan Press.Google Scholar
Knack, M., and Stewart, O. (1984) As Long as the River Shall Run: An Ethnohistory of the Pyramid Lake Indian Reservation. Berkeley and Los Angeles: University of California Press.Google Scholar
Kopytoff, I., ed. (1987) The African Frontier: The Reproduction of Traditional African Societies. Bloomington: Indiana University Press.Google Scholar
Kottak, C. (1980) The Past in the Present: History, Ecology, and Cultural Variation in Highland Madagascar. Ann Arbor: University of Michigan Press.Google Scholar
Kottak, C., Rakotoarisa, J., Southall, A., and Vérin, P., eds. (1986) Madagascar: Society and History. Durham, NC: Carolina Academic.Google Scholar
Krech, S. III (forthcoming) “The state of ethnohistory.” Annual Review of Anthropology.Google Scholar
Kroeber, A. (1935) “History and science in anthropology.” American Anthropologist 37: 539-69.Google Scholar
Kroeber, A. (1963) An Anthropologist Looks at History. Berkeley and Los Angeles: University of California Press.Google Scholar
Kumar, N. (1988) The Artisans of Bañaras: Popular Culture and Identity, 1880-1986. Princeton, NJ: Princeton University Press.Google Scholar
Laguerre, M. (1987) Afro-Caribbean Folk Medicine. South Hadley, MA: Bergin and Garvey.Google Scholar
Lamphere, L. (1987) From Working Daughters to Working Mothers: Immigrant Women in a New England Industrial Community. Ithaca, NY: Cornell University Press.Google Scholar
Langness, L. L. (1965) The Life History in Anthropological Science. New York: Holt, Rinehart and Winston.Google Scholar
Laslett, P., ed. (1972) Household and Family in Past Time. Cambridge: Cambridge University Press.Google Scholar
Leacock, E., and Lee, R., eds. (1982) Politics and History in Band Societies. Cambridge: Cambridge University Press.Google Scholar
Lederman, R. (1986) What Gifts Engender: Social Relations and Politics in Mendi, Highland Papua New Guinea. Cambridge: Cambridge University Press.Google Scholar
Lévi-Strauss, C. (1963) “Introduction: History and anthropology,” in Structural Anthropology, translated by Jacobson, C. and Schoepf, B. Grundfest. New York: Basic: 127.Google Scholar
Lévi-Strauss, C. (1973) From Honey to Ashes, translated by Weightman, J. and Weightman, D.. New York: Harper and Row.Google Scholar
Lévi-Strauss, C. (1975) The Raw and the Cooked, translated by Weightman, J. and Weightman, D.. New York: Harper and Row.Google Scholar
Lévi-Strauss, C. (1978) The Origin of Table Manners, translated by Weightman, J. and Weightman, D.. New York: Harper and Row.Google Scholar
Lewis, I. M. (1968) History and Social Anthropology. London: Tavistock.Google Scholar
Linnekin, J. (1990) Sacred Queens and Women of Consequence: Rank, Gender, and Colonialism in the Hawaiian Islands. Ann Arbor: University of Michigan Press.Google Scholar
Lomnitz, L., and Perez-Lizaur, M. (1987) A Mexican Elite Family, 1820-1980: Kinship, Class, and Culture. Princeton, NJ: Princeton University Press.Google Scholar
Low, S. (1988) “The medicalization of healing cults in Latin America.” American Ethnologist 15: 136-54.Google Scholar
Lowie, R. (1917) “Oral tradition and history.” Journal of American Folklore 30: 161-67.Google Scholar
McDonough, G. (1986) Good Families of Barcelona: A Social History of Power in the Industrial Era. Princeton, NJ: Princeton University Press.Google Scholar
Macfarlane, A. (1970) The Family Life of Ralph Josselin, a Seventeenth-Century Clergyman: An Essay in Historical Anthropology. Cambridge: Cambridge University Press.Google Scholar
Macfarlane, A., Harrison, S., and Jardine, C. (1977) Reconstructing Historical Communities. London: Cambridge University Press.Google Scholar
MacLeod, M., and Wasserstrom, R., eds. (1983) Spaniards and Indians in Southeastern Mesoamerica: Essays on the History of Ethnic Relations. Lincoln: University of Nebraska Press.Google Scholar
Madsen, W. (1960) The Virgin’s Children: Life in an Aztec Village Today. Austin: University of Texas Press.Google Scholar
Mandelbaum, J. (1989) The Missionary as a Cultural Interpreter. New York: Peter Lang.Google Scholar
Marcus, G., and Fischer, M. (1986) Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences. Chicago: University of Chicago Press.Google Scholar
Medick, H. (1987) “‘Missionaries in the row boat’? Ethnological ways of knowing as a challenge to social history.” Comparative Studies in Society and History 29: 76105.Google Scholar
Medick, H., and Sabean, D., eds. (1984) Interest and Emotion: Essays on the Study of Family and Kinship. Cambridge: Cambridge University Press; Paris: Editions de la Maison des Sciences de l’Homme.Google Scholar
Mintz, J. (1982) The Anarchists of Casas Viejas. Chicago: University of Chicago Press.Google Scholar
Mintz, S. (1985) Sweetness and Power: The Place of Sugar in Modern History. New York: Viking.Google Scholar
Moore, S. F. (1986) Social Facts and Fabrications: “Customary” Law on Kilamanjaro, 1880-1980. Cambridge: Cambridge University Press.Google Scholar
Moore, S. F. (1987) “Exploring the present: The theoretical dilemmas in processual ethnography.American Ethnologist 14: 727-36.Google Scholar
Munn, N. (1986) The Fame of Gawa: A Symbolic Study of Value Transformation in a Massim (Papua New Guinea) Society. Cambridge: Cambridge University Press.Google Scholar
Murra, J., Wachtel, N., and Revel, J., eds. (1986) Anthropological History of Andean Polities. Cambridge: Cambridge University Press; Paris: Editions de la Maison des Sciences de l’Homme.Google Scholar
Nash, J. (1979) We Eat the Mines and the Mines Eat Us: Dependency and Exploitation in Bolivian Tin Mines. New York: Columbia University Press.Google Scholar
Nash, J. (1981) “Ethnographic aspects of the world capitalist system,” in Siegel, B., Beals, A., and Tyler, S. (eds.) Annual Review of Anthropology, vol. 10. Palo Alto, CA: Annual Reviews: 393423.Google Scholar
Nash, J. (1989) From Tank Town to High Tech: The Clash of Community and Industrial Cycles. Albany: State University of New York Press.Google Scholar
Nelson, B. (1988) Our Home Forever: The Hupa Indians of Northern California, edited by Bayer, L.. Salt Lake City, UT: Howe Brothers.Google Scholar
Nisbet, R. (1969) Social Change and History: Aspects of the Western Theory of Development. New York: Oxford University Press.Google Scholar
Noveck, D. (1988) “Class, culture, and the Miskito Indians: A historical perspective.” Dialectical Anthropology 13: 1730.Google Scholar
Nutini, H. (1984) Ritual Kinship: Ideological and Structural Integration of the Compadrazgo System in Rural Tlaxcala, vol. 2. Princeton, NJ: Princeton University Press.Google Scholar
Nutini, H. (1988) Todos Santos in Rural Tlaxcala: A Syncretic, Expressive, and Symbolic Analysis of the Cult of the Dead. Princeton, NJ: Princeton University Press.Google Scholar
Nutini, H., and Bell, B. (1980) Ritual Kinship: The Structure and Historical Devel opment of the Compadrazgo System in Rural Tlaxcala, vol. 1. Princeton, NJ: Princeton University Press.Google Scholar
Obeyesekere, G. (1967) Land Tenure in Village Ceylon: A Sociological and Historical Study. Cambridge: Cambridge University Press.Google Scholar
Officer, J. (1987) Hispanic Arizona, 1536-1856. Tucson: University of Arizona Press.Google Scholar
Ohnuki-Tierney, E. (1987) The Monkey as Mirror: Symbolic Transformations in Japanese History and Ritual. Princeton, NJ: Princeton University Press.Google Scholar
Ohnuki-Tierney, E., ed. (1990) Culture through Time: Anthropological Approaches. Stanford: Stanford University Press.Google Scholar
Olwig, K. (1985) Cultural Adaptation and Resistance on St. John: Three Centuries of Afro-Caribbean Life. Gainesville: University Presses of Florida.Google Scholar
O’Neill, B. (1987) Social Inequality in a Portuguese Hamlet: Land, Late Marriage, and Bastardy, 1870-1978. Cambridge: Cambridge University Press.Google Scholar
Ong, A. (1987) Spirits of Resistance and Capitalist Discourse: Factory Women in Malaysia. Albany: State University of New York Press.Google Scholar
Ortner, S. (1984) “Theory in anthropology since the sixties.” Comparative Studies in Society and History 26: 126-66.Google Scholar
Ortner, S. (1989) High Religion: A Cultural and Political History of Sherpa Buddhism. Princeton, NJ: Princeton University Press.Google Scholar
Parmentier, R. (1987) The Sacred Remains: Myth, History, and Polity in Belau. Chicago: University of Chicago Press.Google Scholar
Parsons, E.C. (1936) Mitla, Town of the Souls, and Other Zapoteco-speaking Pueblos of Oaxaca, Mexico. Chicago: University of Chicago Press.Google Scholar
Peel, J. D. Y. (1984) “Making history: The past in the Ijesha present.” Man 19: 111-32.Google Scholar
Peña, G. (1981) A Legacy of Promises: Agriculture, Politics, and Ritual in the Morelos Highlands of Mexico. Austin: University of Texas Press.Google Scholar
Pitt, D. (1972) Using Historical Sources in Anthropology and Sociology. New York: Holt, Rinehart and Winston.Google Scholar
Plakans, A. (1984) Kinship in the Past: An Anthropology of European Family Life, 1500-1900. New York: Basil Blackwell.Google Scholar
Pomeroy, C. (1988) “The salt of highland Ecuador: Precious production of a female domain.” Ethnohistory 35: 131-60.Google Scholar
Powers, M. (1986) Oglala Women: Myth, Ritual, and Reality. Chicago: University of Chicago Press.Google Scholar
Price, R. (1983) First-Time: The Historical Vision of an Afro-American People. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Price, R. (1990) Alabi’s World. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Rappaport, J. (1990) The Politics of Memory: Native Historical Interpretation in the Colombian Andes. Cambridge: Cambridge University Press.Google Scholar
Rasnake, R. (1988) Domination and Cultural Resistance: Authority and Power among an Andean People. Durham, NC: Duke University Press.Google Scholar
Rebel, H. (1989) “Cultural hegemony and class experience: A critical reading of recent ethnological-historical approaches.” American Ethnologist 16: 117-36, 350-65.Google Scholar
Redfield, R. (1930) Tepoztlan, a Mexican Village: A Study of Folk Life. Chicago: University of Chicago Press.Google Scholar
Redfield, R. (1953) The Primitive World and Its Transformations. Ithaca, NY: Cornell University Press.Google Scholar
Riley, C., and Taylor, W., eds. (1967) American Historical Anthropology: Essays in Honor of Leslie Spier. Carbondale: Southern Illinois University Press.Google Scholar
Rivers, W. H. R. (1906) The Todas. London: Macmillan.Google Scholar
Rodman, M. (1987) Masters of Tradition: Consequences of Customary Land Tenure in Longana, Vanuatu. Vancouver: University of British Columbia Press.Google Scholar
Rorty, R. (1979) Philosophy and the Mirror of Nature. Princeton, NJ: Princeton University Press.Google Scholar
Rosaldo, R. (1980) Hongot Headhunting, 1883-1974: A Study in Society and History. Stanford, CA: Stanford University Press.Google Scholar
Roseberry, W. (1983) Coffee and Capitalism in the Venezuelan Andes. Austin: University of Texas Press.Google Scholar
Roseberry, W. (1988) “Political economy,” in Siegel, B., Beals, A., and Tyler, S. (eds.) Annual Review of Anthropology, vol. 17. Palo Alto, CA: Annual Reviews: 161-85.Google Scholar
Roseberry, W. (1989) Anthropologies and Histories: Essays in Culture, History, and Political Economy. New Brunswick, NJ: Rutgers University Press.Google Scholar
Rosenberg, H. (1988) A Negotiated World: Three Centuries of Change in a French Alpine Community. Toronto: University of Toronto Press.Google Scholar
Sacks, K. (1988) Caring by the Hour: Women, Work, and Organizing at Duke University Medical Center. Urbana: University of Illinois Press.Google Scholar
Sahlins, M. (1981) Historical Metaphors and Mythical Realities: Structure in the Early History of the Sandwich Islands Kingdom. Ann Arbor: University of Michigan Press.Google Scholar
Sahlins, M. (1985) Islands of History. Chicago: University of Chicago Press.Google Scholar
Said, E. (1979) Orientalism. New York: Vintage.Google Scholar
Sallnow, M. (1987) Pilgrims of the Andes: Regional Cultures in Cusco. Washington, DC: Smithsonian Institution Press.Google Scholar
Salomon, F. (1986) Native Lords of Quito in the Age of the Incas: The Political Economy of North Andean Chiefdoms. Cambridge: Cambridge University Press.Google Scholar
Sangren, P.S. (1987) History and Magical Power in a Chinese Community. Stanford, CA: Stanford University Press.Google Scholar
Sapir, E. (1949) “Time perspective in aboriginal American culture: A study in method,” in Mandelbaum, D. (ed.) Selected Writings of Edward Sapir. Berkeley: University of California Press: 389462.Google Scholar
Schapera, I. (1962) “Should anthropologists be historians?Journal of the Royal Anthropological Institute 92: 143-56.Google Scholar
Schryer, F. (1980) The Rancheros of Pisaflores: The History of a Peasant Bour geoisie in Twentieth-Century Mexico. Toronto: University of Toronto Press.Google Scholar
Schryer, F. (1990) Ethnicity and Class Conflict in Rural Mexico. Princeton, NJ: Princeton University Press.Google Scholar
Segalen, M. (1986) Historical Anthropology of the Family, translated by Whitehouse, J. C. and Matthews, S.. Cambridge: Cambridge University Press.Google Scholar
Seligmann, L. (1987) “The chicken in Andean history and myth: The Quechua concept of wallpa.Ethnohistory 34: 138-70.Google Scholar
Sheridan, T. (1986) Los Tucsonenses: The Mexican Community in Tucson, 1854-1941. Tucson: University of Arizona Press.Google Scholar
Sheridan, T. (1988a) “How to tell the story of a people without history: Narrative vs. ethnohistorical approaches to the study of the Yaqui Indians through time.” Journal of the Southwest 30: 168-89.Google Scholar
Sheridan, T. (1988b) Where the Dove Calls: The Political Ecology of a Peasant Corporate Community in Northwestern Mexico. Tucson: University of Arizona Press.Google Scholar
Sider, G. (1986) Culture and Class in Anthropology and History: A Newfoundland Illustration. Cambridge: Cambridge University Press.Google Scholar
Silverblatt, I. (1987) Moon, Sun, and Witches: Gender Ideologies and Class in Inca and Colonial Peru. Princeton, NJ: Princeton University Press.Google Scholar
Silverman, S. (1979) “On the uses of history in anthropology: The palio of Siena.” American Ethnologist 6: 413-36.Google Scholar
Singer, M. (1959) Traditional India: Structure and Change. Philadelphia: American Folklore Society.Google Scholar
Smith, C. (1984) “Local history in global context: Society and economic transitions in western Guatemala.” Comparative Studies in Society and History 25: 109-33.Google Scholar
Smith, C., ed. (1990) Guatemalan Indians and the State: 1540 to 1988. Austin: University of Texas Press.Google Scholar
Smith, G. (1989) Livelihood and Resistance: Peasants and the Politics of Land in Peru. Berkeley and Los Angeles: University of California Press.Google Scholar
Smith, M.G. (1960) Government in Zazzau, 1800-1950. New York: Oxford University Press; London: International African Institute.Google Scholar
Smith, M.G. (1962) “History and social anthropology.Journal of the Royal Anthropological Institute 92: 7285.Google Scholar
Snyder, F. (1981) Capitalism and Legal Change: An African Transformation. New York: Academic.Google Scholar
So, A. (1986) The South China Silk District: Local Historical Transformation and World-System Theory. Albany: State University of New York Press.Google Scholar
Spicer, E. (1962) Cycles of Conquest: The Impact of Spain, Mexico, and the United States on the Indians of the Southwest, 1533-1960. Tucson: University of Arizona Press.Google Scholar
Spicer, E. (1980) The Yaquis: A Culture History. Tucson: University of Arizona Press.Google Scholar
Spores, R. (1967) The Mixtee Kings and Their People. Norman: University of Oklahoma Press.Google Scholar
Spores, R. (1984) The Mixtees in Ancient and Colonial Times. Norman: University of Oklahoma Press.Google Scholar
Starr, J., and Collier, J., eds. (1989) History and Power in the Study of Law: New Directions in Legal Anthropology. Ithaca, NY: Cornell University Press.Google Scholar
Stewart, O. (1987) Peyote Religion: A History. Norman: University of Oklahoma Press.Google Scholar
Stockard, J. (1989) Daughters of the Canton Delta: Marriage Patterns and Economic Strategies in South China, 1860-1930. Stanford, CA: Stanford University Press.Google Scholar
Stocking, G. (1968) Race, Culture, and Evolution: Essays in the History of Anthropology. New York: Free.Google Scholar
Stolcke, V. (1988) Coffee Planters, Workers, and Wives: Class Conflict and Gender Relations on São Paulo Plantations, 1850-1980. New York: St. Martin’s.Google Scholar
Stoler, A. L. (1985) Capitalism and Confrontation in Sumatra’s Plantation Belt, 1870-1979. New Haven, CT: Yale University Press.Google Scholar
Stoler, A. L. (1989) “Rethinking colonial categories: European communities and the boundaries of rule.Comparative Studies in Society and History 31: 134-61.Google Scholar
Stone, L. (1977) The Family, Sex, and Marriage in England, 1500-1800. New York: Harper and Row.Google Scholar
Sturtevant, W. (1966) “Anthropology, history, and ethnohistory.” Ethnohistory 13: 151.Google Scholar
Sullivan, P. (1989) Unfinished Conversations: Mayas and Foreigners between Two Wars. New York: Knopf.Google Scholar
Tambiah, S. (1970) Buddhism and the Spirit Cults in Northeast Thailand. Cambridge: Cambridge University Press.Google Scholar
Tambiah, S. (1976) World Conqueror and World Renouncer: A Study of Buddhism and Polity in Thailand against a Historical Background. Cambridge: Cambridge University Press.Google Scholar
Tambiah, S. (1984) The Buddhist Saints of the Forest and the Cult of Amulets: A Study in Charisma, Hagiography, Sectarianism, and Millennial Buddhism. Cambridge: Cambridge University Press.Google Scholar
Tambiah, S. (1987) “At the confluence of anthropology, history, and indology.Contributions to Indian Sociology 21: 187216.Google Scholar
Taussig, M. (1980) The Devil and Commodity Fetishism in South America. Chapel Hill: University of North Carolina Press.Google Scholar
Taussig, M. (1987) Shamanism, Colonialism, and the Wild Man: A Study in Terror and Healing. Chicago: University of Chicago Press.Google Scholar
Taussig, M. (1989) “History as commodity in some recent American (anthropologi cal) literature.Critique of Anthropology 9: 723.Google Scholar
Taylor, J. (1979) Eva Perón: The Myths of a Woman. Chicago: University of Chicago Press.Google Scholar
Tedlock, B. (1982) Time and the Highland Maya. Albuquerque: University of New Mexico Press.Google Scholar
Tedlock, D. (1983) The Spoken Word and the Work of Interpretation. Philadelphia: University of Pennsylvania Press.Google Scholar
Thomas, N. (1989a) Out of Time: History and Evolution in Anthropological Discourse. Cambridge: Cambridge University Press.Google Scholar
Thomas, N. (1989b) “Taking people seriously: Cultural autonomy and the global system.” Critique of Anthropology 9: 5969.Google Scholar
Thomas, N. (1990) Marquesan Societies: Inequality and Political Transformation in Eastern Polynesia. Oxford: Clarendon; New York: Oxford University Press.Google Scholar
Thompson, E. P. (1963) The Making of the English Working Class. New York: Vintage.Google Scholar
Tompkins, J. (1986) “‘Indians’: Textualism, Morality, and the Problem of History,” in H.L. Gates (ed.) “Race,” Writing, and Difference. Chicago: University of Chicago Press: 5977.Google Scholar
Tonkin, E., McDonald, M., and Chapman, M., eds. (1989) History and Ethnicity. London: Routledge.Google Scholar
Trigger, B. (1982) “Ethnohistory: Problems and prospects.” Ethnohistory 29: 119.Google Scholar
Trouillot, M. R. (1988) Peasants and Capital: Dominica in the World Economy. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Turner, V. (1969) The Ritual Process: Structure and Anti-Structure. Chicago: Aldine.Google Scholar
Turner, V., and Turner, E. (1978) Image and Pilgrimage in Christian Culture: Anthropological Perspectives. New York: Columbia University Press.Google Scholar
Valeri, V. (1985) Kingship and Sacrifice: Ritual and Society in Ancient Hawaii, translated by Wissing, P.. Chicago: University of Chicago Press.Google Scholar
Vansina, J. (1965) Oral Tradition: A Study in Historical Methodology, translated by Wright, H. M.. Chicago: Aldine.Google Scholar
Vansina, J. (1985) Oral Tradition as History. Madison: University of Wisconsin Press.Google Scholar
Verdery, K. (1983) Transylvanian Villagers: Three Centuries of Political, Economic, and Ethnic Change, 1700-1980. Berkeley and Los Angeles: University of California Press.Google Scholar
Viazzo, P. (1989) Upland Communities: Environment, Population, and Social Structure in the Alps since the Sixteenth Century. Cambridge: Cambridge University Press.Google Scholar
Vincent, J. (1982) Teso in Transformation: The Political Economy of Peasant and Class in Eastern Africa. Berkeley and Los Angeles: University of California Press.Google Scholar
Walker, A. (1986) The Toda of South India: A New Look. Delhi: Hindustan.Google Scholar
Wallace, A. (1970) Death and Rebirth of the Seneca. New York: Knopf.Google Scholar
Wallace, A. (1978) Rockdale: The Growth of an American Village in the Early Industrial Revolution. New York: Knopf.Google Scholar
Wallace, A. (1987) St. Clair: A Nineteenth-Century Coal Town’s Experience with a Disaster-Prone Industry. New York: Knopf.Google Scholar
Warman, A. (1980) “We Come to Object”: The Peasants of Morelos and the National State, translated by Ault, S.. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Wasserstrom, R. (1983) Class and Society in Central Chiapas. Berkeley and Los Angeles: University of California Press.Google Scholar
Waterman, C. (1990) Jùjú: A Social History and Ethnography of an African Popular Music. Chicago: University of Chicago Press.Google Scholar
Weiner, A., and Schneider, J., eds. (1989) Cloth and Human Experience. Washington, DC: Smithsonian Institution Press.Google Scholar
Weller, R. (1985) “Bandits, beggars, and ghosts: The failure of state control over religious interpretation in Taiwan.” American Ethnologist 12: 4661.Google Scholar
Whiteley, P. (1988) Deliberate Acts: Changing Hopi Culture through the Oraibi Split. Tucson: University of Arizona Press.Google Scholar
Wilkinson, C. (1987) American Indians, Time, and the Law: Native Societies in a Modern Constitutional Democracy. New Haven, CT: Yale University Press.Google Scholar
Wolf, E. (1982) Europe and the People without History. Berkeley and Los Angeles: University of California Press.Google Scholar
Wrigley, E. A. (1969) Population and History. London: Weidenfeld and Nicholson.Google Scholar
Wylie, J. (1987) The Faroe Islands: Interpretations of History. Lexington: University Press of Kentucky.Google Scholar
Yanagisako, S. (1985) Transforming the Past: Tradition and Kinship among Japanese Americans. Stanford, CA: Stanford University Press.Google Scholar
Zuidema, R.T. (1990) Inca Civilization in Cuzco, translated by Decoster, J.. Austin: University of Texas Press.Google Scholar