Hostname: page-component-586b7cd67f-dsjbd Total loading time: 0 Render date: 2024-12-01T01:56:23.074Z Has data issue: false hasContentIssue false
  • English
  • Français

Anglican, Puritan, and Sectarian in Empirical Perspective

Published online by Cambridge University Press:  04 January 2016

C. John Sommerville
Get access Rights & Permissions [Opens in a new window]

Extract

One of the persisting problems in the religious history of sixteenth- and seventeenth-century England has been a question of taxonomy. Authors still puzzle over whether we should have a name for the moderate, conforming section of the Church of England, to distinguish it from those whom we call Puritans. Was there, in fact, an essential difference between those two groups? A second question is, How far to the “left” on the religious “continuum” can we go before Puritanism changes into something qualitatively different? This usually becomes the problem of whether the Quakers were the extreme fringe of Puritanism or something altogether different. This study will offer evidence, statistically expressed, that there were consistent and significant differences between these positions.

Type
Research Article
Information
Social Science History , Volume 13 , Issue 2 , Summer 1989 , pp. 109 - 135
Copyright
Copyright © Social Science History Association 1989 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Allison, C. F. (1966) The Rise of Moralism. London: SPCK.Google Scholar
Arber, E. [ed.] (1903-6) The Term Catalogues, 1668-1709. London: Privately Printed.Google Scholar
Clancy, T. H. (1976) “Papist-Protestant-Puritan: English religious taxonomy, 1565-1665.” Recusant History 13: 227–253.Google Scholar
Collinson, P. (1979) The Religion of Protestants: The Church in English Society, 1559-1625. Oxford: Oxford University Press.Google Scholar
George, C. and George, K. (1961) The Protestant Mind of the English Reformation. Princeton: Princeton University Press.Google Scholar
Greaves, R. L. (1981) Society and Religion in Elizabethan England. Minneapolis: University of Minnesota Press.Google Scholar
Hall, B. (1965) “Puritanism: The problem of definition.” Studies in Church History 2: 227–253.Google Scholar
Lake, P. (1982) Moderate Puritans and the Elizabethan Church. Cambridge: Cambridge University.Google Scholar
Lake, P. (1987) “Calvinism and the English church, 1570-1635.” Past and Present 114: 32–76.Google Scholar
Little, D. (1969) Religion, Order, and Law: A Study in Pre-revolutionary England. New York: Harper.Google Scholar
McGee, S. (1976) The Godly Man in Stuart England: Anglicans, Puritans, and the Two Tables, 1620-1670. New Haven: Yale University Press.Google Scholar
New, J. (1964) Anglican and Puritan: The Basis of Their Opposition, 1558-1640. Stanford: Stanford University Press.Google Scholar
Nuttall, G. (1947) The Holy Spirit in Puritan Faith and Experience. Oxford: Blackwell.Google Scholar
Sommerville, C. J. (1976) “Religious typologies and popular religion in restoration England.” Church History 45: 1–10.Google Scholar
Sommerville, C. J. (1977) Popular Religion in Restoration England. Gainesville: University Presses of Florida.Google Scholar
Sommerville, C. J. (1981) “The anti-Puritan work ethic.” Journal of British Studies 20: 70–81.Google Scholar
Tyacke, N. (1987) Anti-Calvinists: The Rise of English Arminianism, c. 1590-1640. Oxford: Clarendon.Google Scholar
White, P. (1983) “The rise of Arminianism reconsidered.” Past and Present 101: 34–54.Google Scholar
Wing, D. (1945) Short-Title Catalogue of Books Printed in England, Scotland, Ireland, Wales, and British America and of English Books Printed in Other Countries, 1641-1700. New York: Columbia University Press.Google Scholar