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What's So Special about Rights?
Published online by Cambridge University Press: 13 January 2009
Extract
Future historians of moral and political philosophy may well label our period the Age of Rights. In moral philosophy it is now widely assumed that the two most plausible types of normative theories are Utilitarianism and Kantian theories and that the contest between them must be decided in the end by seeing whether Utilitarianism can accommodate a prominent role for rights in morality. In political philosophy even the most bitter opponents in the perennial debate over conflicts between liberty and equality often share a common assumption: that the issue of liberty versus equality can only be resolved (or dissolved) by determining which is the correct theory of rights. Some contend that equal respect for persons requires enforcement of moral rights to goods and services required for the pursuit of one's own conception of the good, while others protest that an enforced system of ‘positive’ rights violates the right to liberty whose recognition is the essence of equal respect for persons. The dominant views in contemporary moral and political philosophy combine an almost unbounded enthusiasm for the concept of rights with seemingly incessant disagreement about what our rights are and which rights are most basic. Unfortunately, that which enjoys our greatest enthusiasm is often that about which we are least critical.
My aim in this essay is to take a step backward in order to examine the assumption that frames the most important debates in contemporary moral and political philosophy – the assumption that the concept of a right has certain unique features which make rights so especially valuable as to be virtually indispensable elements of any acceptable social order.
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- Copyright © Social Philosophy and Policy Foundation 1984
References
1 Buchanan, A., Marx and Justice: The Radical Critique of Liberalism (Totowa, New Jersey; Rowman and Littlefield 1982), pp. 50–85.Google Scholar
2 ibid., pp. 162–179. See also, Buchanan, A., “Marx on Democracy and the Obsolescence of Rights,” South African Journal of Philosophy, Marx Centenary Issue, forthcoming.Google Scholar
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7 See, for example, Gauthier, D., “Unequal Need: A Problem of Equity in Access to Health Care”Google Scholar; Daniels, N., “Am I My Parents’ Keeper”Google Scholar, and Daniels, N., “Equity of Access to Health Care,” all in Securing Access to Health Care, Volume Two: Appendices, Sociocultural and Philosophical Studies Report of the President's Commission for the Study of Ethical Problems in Medicine and Biomedical and Behavioral Research, Government Printing Office, Washington, D.C. 1983.Google Scholar
8 For an elaboration and defense of the view that problems of collective action provide sound, non-rights-based arguments for enforced principles requiring contributions see Buchanan, A., “The Right to a ‘Decent Minimum’ of Health Care,” forthcoming in Philosophy & Public Affairs.Google Scholar
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11 Feinberg, J., “The Nature and Value of Rights,” in Rights, ed. Lyons, D.; (Belmont, California; Wadsworth Publishing Company, 1979), p. 87.Google Scholar
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15 ibid., p. 47.
16 I am grateful to Holly Smith for her comments on the issue of what is distinctively valuable about compensation and to Loren Lomasky for helping me to clarify my conclusions in this essay. I am also indebted to Deborah Mathieu for correcting several important errors in an earlier draft, especially in the discussion of the idea that what one has as a matter of right is owed to one.
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