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Some Ethical Implications for Capitalism of the Socialist Calculation Debate
Published online by Cambridge University Press: 13 January 2009
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The debate that raged in the interwar period between the Austrian economists (who argued the thesis that under socialism it would not be possible to engage in rational economic calculation) and socialist economists (who rejected that thesis) was, narrowly conceived, a debate in positive economics. What was being discussed was certainly not the morality of capitalism or of socialism. Nor, strictly speaking, was the debate even about society's economic well-being under socialism; it concerned the ability of central planners to make decisions that take appropriate account of relevant resource scarcities, in the light of consumer preference rankings. To be sure, the extraordinary interest which surrounded the debate and the passions that lurked barely below its surface testified to the powerful implications of the debate for crucial issues in welfare economics. The Austrians were not merely exploring the economies of socialism; they were in effect demonstrating that, as an economic system attempting to serve the needs of its citizens, socialism must inevitably fail. But, even if the debate is interpreted in its broadest terms, as a debate in welfare economics, it represented a sharp break widi traditional polemics relating to the socialism-capitalism issue. Traditionally the arguments for or against capitalism had, until 1920, been deeply involved in ediical questions. Mises's 1920 challenge to socialism, in contrast, was explicit in making no attempt to address any claims concerning the alleged moral superiority of socialism. He simply argued that, as an economic system, socialism was inherendy incapable of fulfilling the objectives of its proponents; central planners are unable to plan centrally.
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References
1 Mises, L., Socialism, An Economic and Sociological Analysis, trans. J., Kahane from 2nd German edition [1932], (London: Jonathan Cape, 1936), p. 135.Google Scholar
2 Two excellent book length histories (both sympathetic to the Austrian side of the debate) are: Hoff, T.J.B., Economic Calculation in the Socialist Society, trans. from Norwegian, edition (1938), (London: W. Hodge, 1949)Google Scholar; Lavoie, D., Rivalry and Central Planning, The Socialist Calculation Debate Reconsidered (Cambridge: Cambridge University Press, 1985).Google Scholar
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5 ibid.
6 ibid., p. 132.
7 ibid., p. 135.
8 See Hoff, , Economic Calculation, p. 131Google Scholar footnote, and entire chapter 11.
9 Taylor, F.M., American Economic Review, vol. 19, no. 1 (March 1929)Google Scholar, reprinted in Lippincott, B.J., ed., On the Economic Theory of Socialism (University of Minnesota Press, 1938Google Scholar; reprinted by McGraw-Hill, 1964).
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11 Both papers were reprinted in Hayek, F.A., Individualism and Economic Order (London: Routledge and Kegan Paul, 1949).Google Scholar
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20 ibid., p. 70; italics in original.
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35 We interpret these changes in the Austrian articulation of their position as increasing self-awareness of the implications of the Mengerian paradigm, rather than as any substantive modification in Austrian theory, for reasons that need not detain us here. For discussion of these issues, see Lavoie, D., Rivalry and Central Planning, p. 26Google Scholar; and I.M. Kirzner, “The Economic Calculation Debate: Lessons for Austrians”; see also Kirzner, I.M., “Ludwig von Mises and Friedrich von Hayek: The Modern Extension of Austrian Subjectivism,” N., Leser, ed., Die Wiener Schule der Nationalökonomie (Vienna: Böhlau, 1986).Google Scholar
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37 See Clark, J.B., The Distribution of Wealth: A Theory of Wages, Interest and Profits (New York, 1908)Google Scholar, esp. chapter 1; see also Friedman, M., Capitalism and Freedom (Chicago: University of Chicago Press, 1962)Google Scholar, chapter x.
38 See Sugden, Robert, The Economics of Rights, Cooperation and Welfare (Oxford: Basil Blackwell, 1986), p. 88Google Scholar, for a view of the finders-keepers rule that appears to differ from that developed here.
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