¹ The term “artificial intelligence” was apparently invented by John McCarthy in the context of a seminal conference at Dartmouth College in 1956. For accounts of the early history of AI, see McCorduck, Pamela, Machines Who Think (San Francisco: W. H. Freeman, 1979)Google Scholar; and Gardner, Howard, The Mind's New Science: A History of the Cognitive Revolution (New York: Basic Books, 1985).Google Scholar

² McCarthy, John and Hayes, Patrick J., “Some Philosophical Problems from the Standpoint of Artificial Intelligence,” in Machine Intelligence, ed. Meltzer, B. and Michie, D. (Edinburgh: Edinburgh University Press, 1969), pp. 463–502.Google Scholar For a fairly recent review of work on the frame problem, see Ford, K. M. and Hayes, P. J., eds., Reasoning Agents in a Dynamic World: The Frame Problem (London: JAI Press, 1991).Google Scholar

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⁶ One may question whether turning off an AI system really constitutes punishment. This depends in part upon whether it makes sense to construe AI systems as having interests. Designing systems that have something recognizable as interests is now an active area of AI research, especially in the field of artificial life. Exploring this topic, however, is beyond the scope of this essay. For now I will simply assume that AI research will continue to be successful in developing artificial agents that resemble humans in their decision making, including possession of motivational states.

⁷ Larry May, in personal discussion, has proposed an alternative perspective. When a human agent becomes intoxicated and begins to behave in irresponsible ways that are difficult to predict, we do not absolve the agent, but hold him or her responsible for becoming intoxicated. Perhaps we should hold AI designers who devise agents which they know will behave in ways they cannot foresee, similarly responsible. The context of constructing AI systems is, I think, significantly different from the context of becoming intoxicated. The systems are created because it is anticipated that they will generate many good outcomes (solving problems better than humans, etc.). The better analogy, I contend, is with giving birth to children. One hopes that one's children will be agents of good, even if, in ways that are currently unpredictable, some will cause great harm. We do not hold parents morally responsible for the actions of their (adult) offspring if they have done their best to provide an appropriate upbringing; neither should we hold AI designers responsible for the artificial agents they create if they have taken due precautions.

⁸ See Holland, John H., Holyoak, Keith J., Nisbett, Richard E., and Thagard, Paul R., Induction: Processes of Inference, Learning, and Discovery (Cambridge, MA: MIT Press, 1986).Google Scholar

⁹ During the 1950s and 1960s, a number of researchers actively pursued the alternative connectionist or neural network strategy for creating artificial intelligent agents. See Rosenblatt, Frank, The Principles of Neurodynamics (New York: Spartan, 1962)Google Scholar; and Selfridge, Oliver G. and Neisser, Ulric, “Pattern Recognition by Machine,” Scientific American, vol. 203 (08 1960), pp. 60–68.CrossRefGoogle Scholar A critical analysis of the limitations of such systems by Minsky, Marvin and Papert, Seymour, Perceptrons (Cambridge, MA: MIT Press, 1969)Google Scholar, helped to reduce interest in this approach. For a humorous recounting of the fall and reemergence of the neural network alternative, see Papert, Seymour, “One AI or Many?” Daedalus, vol. 117 (1988), pp. 1–14.Google Scholar

¹⁰ Perhaps the seminal event in the reemergence of such models was the publication of Rumelhart, David E., McClelland, James L., and the PDF Research Group, Parallel Distributed Processing: Explorations in the Microstructure of Cognition, vol. 1: Foundations (Cambridge, MA: MIT Press, 1986)Google Scholar; and McClelland, James L., Rumelhart, David E., and the PDP Research Group, Parallel Distributed Processing: Explorations in the Microstructure of Cognition, vol. 2: Psychological and Biological Models (Cambridge, MA: MIT Press, 1986).Google Scholar As their titles indicate, Rumelhart and McClelland's preferred term for these models is parallel distributed processing models. For an elementary exposition of these models and their application to modeling cognition, see Bechtel, William and Abrahamsen, Adele A., Connectionism and the Mind: An Introduction to Parallel Processing in Networks (Oxford: Basil Blackwell, 1991).Google Scholar

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¹³ Franz Brentano introduced the use of the term “intentionality” to refer to the fact that mental states are about things. He emphasized that this relation was unlike ordinary extensional relations since one could have mental states whose content did not exist. See Brentano, Franz, Psychology from an Empirical Standpoint [1874], trans. Rancurello, A. C., Terrell, D. B., and McAlister, L. L. (New York: Humanities Press, 1973).Google Scholar

¹⁴ See Fodor, Jerry A., The Language of Thought (New York: Crowell, 1975)Google Scholar, and Psychosemantics: The Problem of Meaning in the Philosophy of Mind (Cambridge, MA: MIT Press, 1987).Google Scholar

¹⁵ Searle, John R., “Minds, Brains, and Programs,” Behavioral and Brain Sciences, vol. 3 (1980) pp. 417–24.CrossRefGoogle Scholar I have argued elsewhere that Searle's argument that we, and not AI systems (even those with robotic bodies that seem to satisfy the conditions I set out below), enjoy intrinsic intentionality rests on an illusion stemming from our use of language: with language we acquire the possibility of meta-representations that allow us to characterize the content of our mental states. This makes it seem as if, whenever we are in a mental state, its contents are directly presented to us and we know directly what they are about (part of Searle's argument that we and not AI systems have intrinsic intentionality). I contend, rather, that we have more than one representational system, and are able to use one to specify the contents of the other. See Bechtel, William and Abrahamsen, Adele A., “Connectionism and the Future of Folk Psychology,” in Natural and Artificial Minds, ed. Burton, Robert G. (Albany, NY: SUNY Press, 1993), pp. 69–100.Google Scholar

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²⁸ For the initial challenge to the classical view of concepts, see Rosch, Eleanor and Mervis, Carolyn B., “Family Resemblances: Studies in the Internal Structure of Categories,” Cognitive Psychology, vol. 7 (1975), pp. 573–605CrossRefGoogle Scholar. Rosch and Mervis focused primarily on establishing that categories had a “prototype structure” (that is, that members of a category were ranked from more prototypical to less prototypical), not on the mechanism by which people made assignments to categories. For a review of subsequent psychological research which has construed comparison to prototypes as the basis of categorization (as well as an alternative view which construes comparison to multiple exemplars or actual members of a category as the basis), see Barsalou, , Cognitive Psychology (supra note 18)Google Scholar; and Smith, Edward E., “Categorization,” in Invitation to Cognitive Science, vol. 3: Thinking, ed. Osherson, Daniel N. and Lasnik, Howard (Cambridge, MA: MIT Press, 1990), pp. 33–53.Google Scholar

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³⁶ This approach of embodying neural networks in robots has been pursued by several researchers. In some of the most interesting work, it has been coupled with a procedure for evolving new network architectures through application of the genetic algorithm. (The genetic algorithm is a procedure for revising computer code by a process of random variation and selective retention of improved variants.) See Nolfi, S., Elman, Jeffrey L., and Parisi, D., “Learning and Evolution in Neural Networks,” Adaptive Behavior, vol. 3, no. 1 (1994), pp. 5–28CrossRefGoogle Scholar; and Nolfi, S., Miglino, O., and Parisi, D., “Phenotypic Plasticity in Evolving Neural Networks,” Proceedings of the First Conference from Perception to Action, ed. Gaussier, D. P. and Nicoud, J. D. (Los Alamitos, CA: IEEE Press, 1994).Google Scholar I have argued for the importance of such approaches in creating networks with genuine intentionality in Bechtel, William, “The Case for Connectionism,” Philosophical Studies, vol. 71 (1993), pp. 119–54.CrossRefGoogle Scholar

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⁴⁰ This process is known as protocol analysis. See Ericsson, K. Anders and Simon, Herbert A., Protocol Analysis: Verbal Reports as Data (Cambridge, MA: MIT Press, 1984).Google Scholar

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