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THE DUTY TO SEEK PEACE

Published online by Cambridge University Press:  16 June 2010

Bernard R. Boxill
Affiliation:
Philosophy, University of North Carolina at Chapel Hill

Abstract

Kant claimed that we have a duty to seek peace, and encouraged a hope for peace to support that duty. To encourage that hope he argued that peace was reasonably likely. He thought that peace was reasonably likely because he believed that historical trends would create opportunities to implement his plan for peace. But authorities claim that globalization is undermining such opportunities. Consequently Kant's arguments can no longer sustain our hope for peace. We can sustain that hope by devising a new plan for peace that globalization will give us opportunities to implement. But in order to devise such a plan we need to sustain our hope for peace. We can sustain such a hope by reflecting on the value of peace because hope is sustained not only by the belief that the object of hope is likely, but also by the conviction that it is valuable. In this way we can perhaps sustain a hope for peace that will support our duty to seek peace. But the fear of war and compassion for the victims of war may also support the duty to seek peace. Kant ignored these opportunities to support the duty to seek peace because they could support only the duty to avoid war. But Kant never showed that the duty to seek peace—as he saw it—outweighed the duty to avoid war. I conclude that Kant's arguments lead us to endless war rather than to peace.

Type
Research Article
Copyright
Copyright © Social Philosophy and Policy Foundation 2010

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References

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8 Kant describes public right as “a system of laws for a people … which, because they affect one another, need a rightful condition under a will uniting them.” See Kant, The Metaphysics of Morals, 455. The concept is discussed fully in Ripstein, Arthur, “Kant on Law and Justice,” in Hill, Thomas E. Jr., ed., The Blackwell Guide to Kant's Ethics (Oxford: Blackwell Publishing, 2009), 161–78Google Scholar.

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13 I do not mean that strong or intense hopes are the same as reasonable hopes. Strong or intense hopes may also be very unreasonable hopes.

14 Kant, “On the Proverb: That May Be True in Theory, But Is of No Practical Use,” 86.

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16 Ibid., 120–25. By “unsocial sociability” Kant refers to the tendency of human beings to enter society, but to want to dominate others once in society.

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