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RELATIONAL EQUALITY AND HEALTH*
Published online by Cambridge University Press: 01 June 2015
Abstract
- Type
- Research Article
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- Copyright © Social Philosophy and Policy Foundation 2015
Footnotes
Previous versions of this essay were presented to the Research Group on Constitutional Studies (RGCS) and to the Montreal Health Equity Research Consortium (MHERC), at McGill University; at the Equality and Public Policy Conference, Ohio University; and at the Center for Interdisciplinary Studies at the University of Bielefeld. We are grateful to the audiences for their helpful comments and suggestions. For detailed written comments, we would like to thank J. Paul Kelleher and Govind Persad. This work was supported by the Canadian Institutes of Health Research (grant no. ROH-115214) and the Fonds de recherche du Québec – Société et culture (grant no. 172569).
References
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4 Much of the relational critique is leveled against so-called luck egalitarian interpretations of distributive justice. According to luck egalitarianism, distributive inequalities are unfair unless they can be traced to choices for which individuals should be held responsible. While various aspects of luck egalitarianism have been criticized in the literature, the relational objection we are considering here applies not only to luck egalitarianism but to any theory that seeks to assess directly the fairness of distributions. The focus of the relational critique has been on the accounts offered in Dworkin, Ronald, “What Is Equality? Part 2: Equality of Resources,” Philosophy and Public Affairs 10, no. 4 (1981)Google Scholar; Cohen, G. A., “On the Currency of Egalitarian Justice,” Ethics 99, no. 4 (1989)CrossRefGoogle Scholar and Arneson, Richard J., “Equality and Equal Opportunity for Welfare,” Philosophical Studies 56, no. 1 (1989).CrossRefGoogle Scholar
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14 The definition of health is itself a difficult and complex matter, and it is beyond the scope of this paper to discuss the many issues this question raises. We will simply adopt Christopher Boorse’s definition of health as the absence of disease. Disease, in turn is defined as a deviation from “normal species functioning,” where the relevant species functionings are those parts and processes of the organism that contribute to survival and reproduction. See Boorse, Christopher, “Health as a Theoretical Concept,” Philosophy of Science 44, no. 4 (1977).CrossRefGoogle Scholar
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24 The average number of years a person can expect to live in “full health” — in other words, life expectancy, as adjusted by subtracting years lived in less than full health due to disease, disability, or injury.
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40 “Relational Conceptions of Justice,” 156–57.
41 “Relational Conceptions of Justice,” 156.
42 “Relational Conceptions of Justice,” 156, n. 48.
43 “Relational Conceptions of Justice,” 135.
44 “Relational Conceptions of Justice,” 156, emphasis in original.
45 Ibid.
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53 For example, Anderson, “What Is the Point of Equality?” 326; Miller, “Equality and Justice.”
54 Scheffler, “What Is Egalitarianism?” 24.
55 Anderson, “What Is the Point of Equality?” 326.
56 Anderson, The Imperative of Integration.
57 Racism is believed to affect health primarily through socioeconomic factors and material pathways, such as low income, lower quality housing and residential neighborhood, higher exposure to environmental health risks, and so on. See Braveman, Egerter, and Williams, “The Social Determinants of Health.” Some of the negative health effects of being subjected to discrimination have also been attributed to increased stress; see Pascoe, Elizabeth A and Richman, Laura Smart, “Perceived Discrimination and Health: A Meta-Analytic Review,” Psychological Bulletin 135, no. 4 (2009).CrossRefGoogle ScholarPubMed
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70 Also see Kukla, Rebecca, “Ethics and Ideology in Breastfeeding Advocacy Campaigns,” Hypatia 21, no. 1 (2006)CrossRefGoogle Scholar, for information on and discussion of this and similar breast-feeding campaigns.
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