Published online by Cambridge University Press: 27 January 2017
“It isn't the land that attaches a man to the village, it's the family [rodnye].
ProkopovichIn the last decades of Imperial Russia, peasant migrants from all over Russia swelled the ranks of urban dwellers. Impelled by the increasing impoverishment of their villages and the hope of a steady wage, they poured into the cities, some to remain for months or years, others to stay for life. The number of male migrants always exceeded the number of female, although the proportion of women was growing steadily. Even so, the majority of men either remained single or left wives and children in the village.
Thus far, the attention of most social historians has focused on the migrant: his relation to the means of production; the extent to which his experiences in city and factory contributed to the transformation of his consciousness from peasant to proletarian. This approach has yielded rich scholarly results. But, with the exception of the work of Rose Glickman, that scholarship has addressed the peasant migrant almost exclusively as male and regarded his relation to his village primarily as an obstacle on the path to proletarianization.
Research for this article was made possible by grants from the Averill Harriman Institute for Advanced Study of the Soviet Union of Columbia University, the Council for Research and Creative Work of the University of Colorado, and the International Research and Exchanges Board. I would like to thank the staffs of the Slavonic Section of the University of Helsinki Library and the State Museum of Ethnography of the Peoples of the USSR for generous assistance in the research, and Robert Edelman, Rose Glickman, Robert Johnson, Timothy Mixter, and Rochelle Ruthchild for helpful suggestions for revising earlier versions of the article.
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3. Ibid., p. 26. L. M. Ivanov quotes the somewhat higher figure of 18.8 percent of marriedworkers living with their families, based also on the census of 1897. See Rabochii klass i rabochee dvizhenie, 1861–1917 (Moscow, 1966), p. 108. For a breakdown of marriage rates by trade, see Bernshtein-Kogan, S., Chislennost', sostav ipolozheniepeterburgskikh rabochikh (St. Petersburg, 1910), p. 54–55 Google Scholar.
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5. Shanin, “Peasantry as a Political Factor,” p. 35.
6. Shuster, Peterburgskie rabochie, p. 31.
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8. Zhbankov, D. N., Bab'ia storona (Kostroma, 1891)Google Scholar; idem, “K voprosu o plodovitosti zamuzhnikhzhenshchin. Vliianie otkhozhikh zarabotkov,” Vrach 7 (no. 39, 1886): 700; idem, “Ogorodskikh otkhozhikh zarabotkakh v Soligalichskom uezde, Kostromskoi gubernii,” Iuridicheskii vestnik (September 1890): 130–149; idem, “Vliianie otkhozhikh zarabotkov na dvizhenie narodonaseleniia Kostromskoi gubernii po dannym 1866–1883,” Materialy dlia statistiki Kostromskoi gubernii, vol. 7 (Kostroma, 1887).
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11. Materialy dlia statistiki Kostromskoi gubemii, vol. 3 (Kostroma, 1872), p. 155.
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15. Vladimirskii, Kostromskaia oblast', p. 113.
16. Johnson, Robert, “Family Relations and the Rural-Urban Nexus: Patterns in the Hinterlandof Moscow, 1880–1900,” in The Family in Imperial Russia, ed. Ransel, David (Urbana: University of Illinois Press, 1978, pp. 263–279 Google Scholar.
17. S., Kanatchikov, Iz istorii moego bytiia (Moscow-Leningrad: Zemlia i fabrika, 1929) 1: pp. 20, 45Google Scholar. Or as an observer of peasant life in Tver’ put it, “peasants regard marriage as a way ofattaching a person to the household.” Tenishev Archive, Gos. Muzei etnografii narodov SSSR [hereafterrefered to as Tenishev Archive], fond 7, op. 1, delo 1724, p. 19.
18. Tenishev Archive, delo 588, p. 3 (Galich, Kostroma).
19. Ibid., p. 9; Zhbankov, Bab'ia, pp. 24–25, 27, 63, 80–82.
20. Krzhivoblotskii suggests that even under serfdom, migrants chose their own brides, Material)/ dlia geografii, pp. 55, 516–517. If he and Zhbankov are right, then Soligalich and Chukhloma provideevidence of how much developmental patterns might influence social mores. The ethnographic correspondentfrom neighboring Galich, where out-migratory levels were somewhat lower, reported thatin Galich, “Rarely do men follow their hearts, and how can they, when they visit such a short time.Parents run it all.” Tenishev Archive, fond 588, pp. 5–6. On the other hand, weddings in Galichrarely occurred without the consent of the couple.
21. Tenishev Archive, delo 588, p. 5. Or, as Zhbankov put it: “If marriage in the agriculturalzone is strongly subject to economic needs, then here its character is primarily economic.” Zhbankov, Bab'ia, p. 82.
22. Tenishev Archive, delo 589 (Galich), p. 19. Zhbankov, Bab'ia, p. 134.
23. Zhbankov, Bab'ia, pp. 72, 83. Lengthy separations are also discussed in Timofeev, P. G., Chem zhivet zavodskii rabochii (St. Petersburg: Russkoe bogatstvo, 1906), pp. 13–14 Google Scholar.
24. Materialy dlia statistiki, vyp 3, pp. 103–104.
25. Zhbankov, Bab'ia, p. 71–72.
26. Tenishev Archive, delo 588, p. 11; Zhbankov, Bab'la, p. 82.
27. Writes the correspondent from Galich: “If some boy is home over the summer, no girl willaccept his attentions, because he's not a Pitershchik.” Tenishev Archive, delo 587 (Galich), p. 5;Krzhivoblotskii, Materialy dlia geografii i statistiki, p. 516.
28. Zhbankov, Bab'ia, pp. 27; 126, n. xxv; 127, n. xxvii.
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30. Frenkel', Z. G., “Osnovnye pokazateli, kharakterizuiushchie dvizhenie naseleniia v Kostromskoigubernii v tri poslednie piatiletiia (1891–1905),” Trudy IX gubernskogo s “ezda vrachei Kostromskoi gubernii, vol. 3 (Kostroma, 1906) p. 65 Google Scholar. Zhbankov, Bab'ia, p. 91, and “K voprosu,” p. 700. In Riazan’ province, A. O. Afinogenov observed the same phenomenon. Zhizn’ zhenskogo naseleniia Riazanskogo uezda v period detorodnoi deiatel'nosti zhenshchiny i polozhenie dela akusherskoi pomoshchi etomu naseleniiu (St. Petersburg, 1903), p. 44.
31. M. S., Uvarov, “O vlianii otkhozhego promysla na sanitarnoe polozhenie Rossii,” Vestnik obshchestvennoi gigieny i sudebrwi meditsiny 31 (no. 7, July 1896): 34–39 Google Scholar; S. N., Karatenko, “Osanitarnom znachenii otkhozhego promysla v Rossii,” Zhurnal Russkago Obshchestva okhraneniia narodnago zdraviia, no. 2 (1895): 127 Google Scholar; Krasnoperov, “Zhenskie promysly,” p. 22.
32. Materialy dlia statistiki, vyp. 3, p. 115.
33. “Iz Kostromskoi volosti Soligalichskogo uezda,” Kostromskie gubernskie vedomosti, no. 37 (1880): 213.
34. Semenov, ed., Rossiia, p. 103.
35. Zhbankov, Bab'ia, pp. 93–98.
36. Trudy IX gubernskogo s “ezda vrachei, vol. 2, p. 28. For average life expectancy of a fifteenyear-old male in the years 1874–1910, see Paevskii, V. V., Voprosy demograficheskoi i meditsinskoi statistiki (Moscow, 1970), p. 290 Google Scholar.
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38. N., , “Zametka ob otkhozhikh promyslakh krest'ian Ignatovskogo prikhoda,” in Materialy dlia statistiki Kostromskoi gubemii, vol. 6 (Kostroma, 1884), pp. 143–145 Google Scholar.
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40. Zhbankov, Bab'ia, pp. 103–110.
41. Ibid., p. 119. For examples of traditional plaints, see Borovikovskii, A., “Zhenskaia doliapo malorossiiskim pesniam,” Chteniia v Imperatorskom Obshchestve Istorii i Drevnei Rossii, no. 4 (1867): 96–142 Google Scholar; N. I., Kostomarov, “Velikorusskaia narodnaia poeziia,” Vestnik Evropy, no. 6 (1872): 557, 574–577.Google Scholar
42. Tenishev Archive, delo 588, p. 22. In Iaroslavl’ district of Iaroslavl’ province, another areaof high male out-migration, women had become “almost completely men's equals,” and men's authorityhad declined so far that occasionally it was the wife who exercised authority over her husband “;Tenishev Archive, delo 1832, pp. 10, 11.
43. Zhbankov, Bab'ia, p. 68; F. I. Pokrovskii, “ 0 semeinom polozhenii krestianskoi zhenshchinyv Kostromskoi gubernii po dannym volostnogo suda,” Zhivaia starina (1896) otd. 1, pp. 459, 462.
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45. Semenov, ed., Rossiia, p. 110; Obzor Iaroslavskoi gubernii, p. 166; Krasnoperov, “Zhenskiepromysly,” p. 22; Zhbankov, Bab'ia, p. 68. In Peshekhonov district of laroslavl', women attendedthe district assembly as well, and without having to don a man's hat as apparently was the customelsewhere. Tenishev Archive, delo 1788, p. 27.
46. Semenov, ed., Rossiia, p. 110; Tenishev Archive, delo 40 (Vladimir), p. 4; delo 588 (Galich), p. 16; delo 1462 (Riazan’), p. 41; delo 1767 (laroslavl’), p. 31; delo 1832 (laroslavl’), p. 11.
47. Sudebnyi vestnik, no. 14 (1873): 4.
48. Vladimirskii, Kostromskaia oblast', pp. 40–42.
49. Zhbankov, “O gorodskikh,” pp. 136–137.
50. Vladimirskii, Otkhozhie, pp. 38–40.
51. Prokopovich, Biudzhety peterburgskikh rabochikh, pp. 26–29. Bernshtein-Kogan notes thatworkers who had families in the villages were financially in far better positions to marry than workerswho were fully urbanized, Chislennost', pp. 48–61. For a detailed account of the expenses of urbanworking-class families, see M., Davidovich, Peterburgskii rabochii v ego biudzhetakh (St. Petersburg, 1912)Google Scholar.
52. A. P. Zvonkov, writing of an out-migratory area of Tambov, noted that women and childrenhad much in common, “but they are far apart from the head of the family; their interests aredifferent.” “Sovremennyi brak i svad'ba sredi krest'ian Tambovskoi gubernii,” Sbomik svedenii dlia izucheniia byta sel'skogo naseleniia Rossii, vyp. 1 (Moscow, 1889), p. 70–71.
53. For example, Nancy Frieden describes how the collectivity of women within the householdcould serve as an obstacle to the modernizing practices of physicians; “Child Care: Medical Reformin a Traditionalist Culture,” in The Family, ed. Ransel, pp. 236–259.