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Published online by Cambridge University Press: 30 January 2009
In memory of Alan Lewis, student, colleague and above all friend, at whose ordination as a minister of the Church of Scotland the author was privileged to preach, Kirkliston Parish Church, Midlothian, 4th December, 1977.
1 Copyright The Scotsman Publications Ltd., 20 North Bridge, Edinburgh EH1 1YT (PO Box 56, tel 031–225–2468 Telex 72255, Facs. 031–225–7303).
2 Critique of Pure Reason, London (1934), p. 457.Google Scholar
3 Letter addressed to Presidents of Episcopal Conferences ‘on certain matters concerning eschatology’, published 17th May 1979, quoted in Tugwell, S., Human Immortality and the Redemption of Death, (1989), Darton, Longman & Todd, London, p. 175.Google Scholar
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5 Book of Common Order of the Church of Scotland, (1940) O. U. P., London, p. 177.
6 Book of Common Order (1979), St Andrew Press, Edinburgh, p. 94.
7 Phaedo, 107C, quoted in Hick, J., Death and Everlasting Life, (1976) Collins, London, p. 73Google Scholar ‘If the soul is immortal it demands our care not only for that part of time which we call life, but for all time; and indeed, it would seem now that it would be extremely dangerous to neglect it. If death were a release from everything, it would be a boon for the wicked, because in dying they would be released not only from the body but also from their own wickedness together with the soul; but as it is, since the soul is clearly immortal, it can have no escape or security from evil except by becoming as good and as wise as it possibly can. For it takes nothing with it to the next world but its education and training…’
8 See Tugwell, Simon, op. cit., p. 113.
9 See Badham, P., Christian Beliefs about Life after Death, (1976) Macmillan, London. cf. 1979CrossRefGoogle Scholar Letter from Sacred Congregation for the Doctrine of the Faith: ‘The Church affirms the subsistence, and continuation after death of a spiritual substance, endowed with consciousness and will, in such a way that the human “I” subsists, though for the moment lacking its body.’
10 e.g. Lewis, H. D., The Elusive Mind, (1969) Allen Unwin, LondonGoogle Scholar; also The Self and Immortality, (1973) Macmillan, London.Google Scholar
11 e.g. The Evolution of the Soul (1986) Clarendon, Oxford.Google Scholar
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13 Hutchinson, London.
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18 1 Cor. 15:44.
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20 ‘Life after Death. A Discussion’ in Lewis, H. D., ed., Persons and Life after Death, pp. 49ff.Google Scholar
21 e.g. Buber, Martin, I and Thou, E.T. (1970), T&T Clark, Edinburgh.Google Scholar
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24 op. cit., p. 45.
25 op. cit., p. 54.
26 op. cit., p. 50.
27 op. cit., p. 66.
28 e.g. by Mitchell, Basil in Philosophy of Religion, (1971), O.U.P. pp. 6ff.Google Scholar
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33 op. cit., p. 89.
34 op. cit., p. 75.
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36 op. cit., p. 84.
37 op. cit., p. 108.
38 op. cit., p. 120.
39 ‘Time, Death and Everlasting Life’ in The Logic of Perfection and Other Essays, (1962) Open Court Publishing Co., La Salle, Illinois.Google Scholar
40 Particularly in ‘The Last Things’ in a Process Perspective (1970), Epworth Press, LondonGoogle Scholar; also After Death Life in God (1980) SCM Press, London.Google Scholar
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42 Quoted in Pittenger, N, op. cit., pp. 49f.
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47 op. cit., pp. 250ff.
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51 See McIntyre, J., On the Love of God, (1962) Collins, London.Google Scholar
52 e.g. I Cor. 15:18; II Cor. 5:11–19.
53 e.g. Thomas, D.M., The White Hotel, (1981) Victor Gollancz, with its extraordinary last chapter.Google Scholar