In his review of my book, Steven Studebaker asserts that Jonathan Edwards's trinitarianism is useful in challenging ‘the common assumption that Western Augustinian trinitarianism is inherently monistic and must be transcended by recourse to the Eastern trinitarian tradition’. While I find Edwards to be theologically useful for a wide variety of reasons, I am in basic agreement with Studebaker's assertion, and certainly do not share in the ‘common assumption’ about Augustinianism that he deplores.