The subject which I have been asked to consider is the concept of Ktisis in the New Testament, with special reference to those decisively important texts, Romans 8.18ff, and Colossians 1.15ff. At the cost of repeating what others may have said, or may be going to say, here, I must preface my remarks with some observations about the attitude to creation which seems to be characteristic of the Old Testament, because to a large extent it is presupposed by the New Testament writers. The following points seem to be relevant for our purpose. First, the views of the Hebrew writers about creation are, in a sense, wholly anthropocentric. Man stands at the centre of the whole picture, and the rest of the animate and inanimate world is seen as a kind of backcloth for the drama of human history. What we ourselves would call ‘nature’ derives its significance from the activity within it of mankind and, in particular, of the chosen people of God. In this sense, what we call the ‘natural order’ revolves around man as the central point and focus which gives meaning to the whole. The creation of the world is not extra-historical. It is itself a part of history; for the creation narratives are part of a story which continues straight on to the great redemptive events which formed the basis of Israel's faith in God and the ground of her existence as his people. In the pentateuch, as in the prophets and psalms, creation and redemption are inseparably linked together.