^{page 27 note 2} Hepburn, , Christianity and Paradox, 1958, p. 26.Google Scholar

^{page 27 note 3} Hepburn, , op. cit., p. 28.Google Scholar

^{page 27 note 4} Hepburn, , op. cit., p. 37.Google Scholar

^{page 27 note 5} Hepburn, , op. cit., p. 35Google Scholar. Hepburn's arguments are cited with approval by Ferré, Frederick in Language, Logic and God, 1962, ch. 8.Google Scholar

^{page 27 note 6} Lewis, , Our Experience of God, 1959, p. 51Google Scholar; ‘God and Mystery’ in Prospect for Metaphysics, ed. Ramsey, I., 1961, pp. 214–16Google Scholar; Teach Yourself Philosophy of Religion, 1965, pp. 105, 111, 206.

^{page 28 note 1} Lewis, , Teach Yourself Philosophy of Religion, p. 111.Google Scholar

^{page 28 note 2} Wodehouse, , ‘Martin Buber's “I and Thou”’, Philosophy, Vol. XX, p. 17.Google Scholar

^{page 28 note 3} Brunner, , Truth as Encounter, enlarged edition of The Divine-Human Encounter, 1964, p. 32.Google Scholar

^{page 28 note 4} Farmer, , The World and God, paperback 1963, p. 20.Google Scholar

^{page 28 note 5} Farmer, , Towards Belief in God, 1942, p. 34.Google Scholar

^{page 28 note 6} Baillie, , Our Knowledge of God, paperback 1963, p. 217f.Google Scholar

^{page 28 note 7} The best exposition of I and Thou is by Diamond, M. L., Martin Buber: Jewish Existentialist, 1960Google Scholar. Helen Wodehouse shows insight into Buber's meaning in the article cited above. Friedman's, M. S.Martin Buber: the Life of Dialogue, 1955Google Scholar is largely uncritical paraphrase. H. J. Paton gives a sympathetic but critical summary in his Gifford, Lectures, The Modern Predicament, 1955, pp. 162–73.Google Scholar

^{page 29 note 1} I and Thou, 1937, pp. 6 and 101.

^{page 29 note 2} op. cit., pp. 3, 10, 11, 79.

^{page 29 note 3} op. cit., pp. 3, 43ff, 58.

^{page 29 note 4} Diamond, , op. cit., p. 20 and ch. 2.Google Scholar

^{page 29 note 5} op. cit., p. 6.

^{page 30 note 1} ibid., p. 8.

^{page 30 note 2} ibid., p. 46, my italics.

^{page 30 note 3} Diamond, , op. cit., p. 27.Google Scholar

^{page 30 note 4} Buber, , op. cit., p. 3.Google Scholar

^{page 30 note 5} ibid., p. 34.

^{page 30 note 6} ibid., p. 114f.

^{page 30 note 7} ibid., p. 42.

^{page 31 note 1} ibid., p. 7.

^{page 31 note 2} Buber, , Between Man and Man, paperback 1961, p. 27.Google Scholar

^{page 31 note 3} I and Thou, pp. 6 and 101.

^{page 31 note 4} ibid., p. 76.

^{page 31 note 5} Buber, , Eclipse of God, 1953, pp. 39–40.Google Scholar

^{page 31 note 6} I and Thou, pp. 92–93, cf. Eclipse of God, pp. 39–40.

^{page 31 note 7} op. cit., p. 40, Buber's italics.

^{page 31 note 8} Hepburn, , op. cit., pp. 26, 53.Google Scholar

^{page 31 note 9} ibid., p. 49f.

^{page 32 note 1} ibid., pp. 53, 54.

^{page 32 note 2} Farmer, , The World and God, p. 23.Google Scholar

^{page 32 note 3} ibid., p. 78.

^{page 32 note 4} Baillie, , Our Knowledge of God, paperback 1963, p. 214.Google Scholar

^{page 32 note 5} ibid., p. 222; cf. Baillie, , The Idea of Revelation in Recent Thought, 1956, p. 26.Google Scholar

^{page 32 note 6} op. cit., p. 114.

^{page 33 note 1} Hepburn, , op. cit., p. 31.Google Scholar

^{page 33 note 2} Brunner, , op. cit., p. 115.Google Scholar

^{page 33 note 3} Hepburn, , op. cit., pp. 31–39.Google Scholar

^{page 33 note 4} ibid., p. 35.

^{page 33 note 5} ibid., p. 38f.

^{page 34 note 1} Brunner, , op. cit., p. 118.Google Scholar

^{page 34 note 2} ibid., p. 129.

^{page 34 note 3} Brunner, , Revelation and Reason, 1946, pp. 372–3.Google Scholar

^{page 34 note 4} Martin, , Religious Belief, 1959, p. 89.Google Scholar

^{page 35 note 1} Brunner, , Revelation and Reason, pp. 147f, 409.Google Scholar

^{page 35 note 2} ibid., p. 409.

^{page 35 note 3} Farmer, , Revelation and Religion, 1954, p. 66.Google Scholar

^{page 35 note 4} Baillie, , The Sense of the Presence of God, 1962, p. 92.Google Scholar

^{page 35 note 5} ibid., p. 260.

^{page 35 note 6} Martin, , op. cit., p. 66.Google Scholar

^{page 35 note 7} ibid., p. 93.

^{page 35 note 8} Ferré, , op. cit., p. 103Google Scholar; cf. Hepburn, , op. cit., p. 30.Google Scholar

^{page 35 note 9} Towards Belief in God, pp. 40, 41.