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Karl Barth on the Eternal Existence of Jesus Christ

Published online by Cambridge University Press:  25 January 2007

Edwin Chr. van Driel
Affiliation:
Fordham University, Department of Theology, 441 E. Fordham Road, Bronx, NY 10458, [email protected]

Abstract

Central to Barth's doctrine of election is the notion that Jesus Christ is the subject of election. This implies that Jesus Christ existed from all eternity. I discuss four possible interpretations of this proposition. I analyse these interpretations both in terms of their internal consistency and in terms of their consistency with Barth's overall proposal. Three of the four interpretations, defended by Emil Brunner, Cornelius Berkouwer, John Colwell and Bruce McCormack, I find wanting. With the fourth interpretation I lay my own cards on the table and argue that part of the problem lies in Barth's formulation itself. The context of Barth's saying that ‘Christ is the subject of election’ suggests that for Barth, Jesus Christ is not so much identical not with a subject, but with an act: the divine reaching out to that what is not God. This act establishes the act and object of election.

Type
Research Article
Copyright
© Scottish Journal of Theology Ltd 2007

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Footnotes

This article was first presented at the meeting of the ‘Karl Barth Society of North America’ in Philadelphia, 19 Nov. 2005. I would like to thank George Hunsinger for the invitation to do so, and various members of the society for their valuable questions and comments. I also would like to thank Iain Torrance for his invitation to publish this in the SJT, and David H. Kelsey and Kimberly R. Miller van Driel for their helpful advice in preparing it for publication.