^{page 449 note 1} Kerr, Fergus, Theology After Wittgenstein (Basil Blackwell, Oxford, 1986), p. 160.Google Scholar

^{page 450 note 2} Kripke, Saul, Wittgenstein on Rules and Private Language (Basil Blackwell, Oxford, 1982)Google Scholar.

^{page 450 note 3} McGinn, Colin, Wittgenstein on Meaning (Basil Blackwell, Oxford, 1984)Google Scholar.

^{page 450 note 4} Kerr, p. 121.

^{page 451 note 5} Ibid., pp. 14–16.

^{page 451 note 6} Cupitt, Don, Taking Leave of God (S.C.M., London, 1980), p. 8.Google Scholar

^{page 451 note 7} See the discussion of Augustine's Confessions with which the Philosophical Investigations commences. The author states, for example, that ‘…we can say: Augustine describes the learning of human language as if the child came into a strange country and did not understand the language of the country; that is, as if it already had a language, only not this one. Or again: as if the child could already think, only not yet speak. And “think” would here mean something like “talk to itself”.’ Wittgenstein, Ludwig, Philosophical Investigations, edited by Anscombe, G. E. M. and Rhees, R., translated by Anscombe, G. E. M. (Basil Blackwell, Oxford, 1953), (p. 32)Google Scholar.

^{page 452 note 8} Kerr p. 125, quoting from the Philosophical Investigations, p. 275.

^{page 452 note 9} Wittgenstein, Ludwig, Culture and Value, translated by Winch, Peter (Basil Blackwell, Oxford, 1980, 1989), p. 85.Google Scholar

^{page 453 note 10} Ibid. p. 83.

^{page 453 note 11} Kerr, p. 92.

^{page 453 note 12} See, for example, Maritain, Jacques, Art and Scholasticism, translated by Scanlan, J. F. (Sheed and Ward, London, 1930, 1943), pp. 5–11.Google Scholar

^{page 454 note 13} Johnston, William, The Austrian Mind: An Intellectual and Social History 1848–1938, (University of California Press, Berkeley, 1972), p. 304Google Scholar; Smith, Barry, ed., Parts and Moments: Studies in Logic and Formal Ontology (Philosophia Verlag, Munich, 1982), p. 21.Google Scholar

^{page 454 note 14} Wittgenstein, , Zettel, quoted in Kerr, p. 92.Google Scholar

^{page 454 note 15} Kerr, p. 169.

^{page 455 note 16} Ibid., p. 150.

^{page 455 note 17} Waardenburg, Jacques, Reflections on the Study of Religion (Mouton, the Hague, 1978), pp. 88 & 99CrossRefGoogle Scholar.

^{page 456 note 18} Scheler, Max, The Nature of Sympathy, translated by Heath, Peter (Routledge and Kegan Paul, London, 1954 [first published 1913]): critique of ‘knowing others through inference, pp. 40–46, 246Google Scholar; on the ‘givenness’ of emotions, pp. 10 & 243.

^{page 457 note 19} Kerr, pp. 75 and 95–96.

^{page 457 note 20} Ibid., p. 162. Kerr's emphasis.

^{page 458 note 21} Ibid., p. 183.

^{page 458 note 22} Otto, Rudolf, The Idea of the Holy, translated by Harvey, John (Pelican, London, 1923, 1959), p. 24.Google Scholar

^{page 458 note 23} Ibid., p. 59.

^{page 459 note 24} Wittgenstein, , Culture and Value, p. 85.Google Scholar

^{page 459 note 25} Kerr, p. 153.

^{page 459 note 26} Geach, Peter, ‘On Worshipping the Right God’, in God and the Soul (Routledge and Kegan Paul, London, 1969, 1970), pp. 100–116.Google Scholar

^{page 459 note 27} Phillips, D. Z., Faith and Philosophical Inquiry (Routledge and Kegan Paul, London, 1970), pp. 17–18, 70–72Google Scholar.

^{page 459 note 28} Cupitt, p. 34 and 69.

^{page 460 note 29} Kant, Immanuel, Crirtique of Pure Reoson, translated by Meiklejohn, J. M. D. (Dent, London, 1934, 1988), pp. 460–469Google Scholar; McRae, Robert, The Problem of the Unity of the Sciences from Bacon to Kant (University of Toronto, 1961), pp. 141–143Google Scholar.

^{page 460 note 30} Walsh, W. H., Kant's Criticism of Metaphysics, (Edinburgh University Press, Edinburgh, 1975), pp. 239–241.Google Scholar

^{page 460 note 31} Robinson, John, Exploration into God (Mowbrays, London, 1967), pp. 17–18.Google Scholar

^{page 461 note 32} Kerr, p. 94.

^{page 462 note 33} Keightley, Alan, Wittgenstein, Grammar and God (Epworth Press, London, 1976), p. 146.Google Scholar