I have been invited to assess Douglas Campbell's door-stopper of a tome from a theological perspective. Given that this is a work in Pauline scholarship by a leading New Testament scholar, what is the justification for involving a theologian? Clearly, it is because the argumentation of this book is driven by a theological critique of certain key methodological, epistemological and, indeed, ontological suppositions which have functioned to sustain what Campbell calls ‘justification discourse’ – an approach to Pauline interpretation that Campbell argues is outmoded, confused and ultimately incoherent.