^{page 327 note 1} Matt. 26.39.

^{page 327 note 2} Mark 15.34.

^{page 327 note 3} Cf. Pollard, T. E., Johannine Christology and the Early Church. Cambridge, 1970, p. 184f.CrossRefGoogle Scholar

^{page 327 note 4} Contra Arianos. 3.55.2–21 (References in both the text of the paper and in these footnotes refer to the Bibliotheke Hellenon Pateron kai Ekklesiastikon Syngrapheon. Athens, 1964.Google Scholar)

^{page 327 note 5} Richard, M.. ‘S.Athanase et la psychologie du Christ selon les Ariens’. MSR 4 (1947), p. 5–54.Google Scholar

^{page 327 note 6} Young, F. M., ‘A Reconsideration of Alexandrian Christology’. JEH 22 (1971), p. 103ff.Google Scholar

^{page 327 note 7} Contra Arianos 3.57.4–5.

^{page 328 note 8} Ibid., 57.15.

^{page 328 note 9} Ibid., 57.25–28.

^{page 328 note 10} Sellers, R. V., Two Ancient Christologies. London, 1940, p. 43.Google Scholar

^{page 328 note 11} Contra Arianos 3. 56.27–28; Ibid., 57.12.

^{page 328 note 12} Stead, G. C., Divine Substance. Oxford, 1977, p. 21–22.CrossRefGoogle Scholar

^{page 328 note 13} Contra Arianos 3.55.31ff.; Ibid., 57.30ff.

^{page 328 note 14} Turner, H. E. W., Jesus the Christ. London, 1975, p. 35.Google Scholar

^{page 328 note 15} Roldanus, J.. Le Christ et I'homme dans la théologie d'Athanase d'Alexandrie. Leiden, 1968, p. 270.Google Scholar

^{page 329 note 16} Contra Arianos 3.54.33–39.

^{page 329 note 17} Ibid., 55.32ff.; cf. Ibid., 32.10–11; Ibid., 31.31–33; Ibid., 56.14, 21–23; cf. F. M. Young. op. cit., 107: For Athanasius Christ's ‘tears, his fear of death … were … a means of displaying the reality of the Incarnation, a proof of the fact that he has assumed the weaknesses of human flesh for our salvation’.

^{page 329 note 18} Ibid., 3.55.27ff.; 55.4ff.

^{page 330 note 19} Young, op. cit., 107; cf. Richard, op. cit., 32f.

^{page 330 note 20} Contra Arianos 3.56.2–6.

^{page 331 note 21} Ibid., 57.15–16.

^{page 331 note 22} Ibid., 57.25–28.

^{page 331 note 23} Richard, op. cit., 35.

^{page 331 note 24} Similar clauses in Contra Arianos 3.57.8 and 11 pave the way for the phrase in 57.15–16.

^{page 331 note 25} Ibid., 57.25–27.

^{page 332 note 26} Ibid., 57.25ff.

^{page 332 note 27} Ibid., 57.14.

^{page 332 note 28} Cf. the use of νομιζουσι in Ibid., 55.28–29.

^{page 333 note 29} Richard, op. cil., 35.

^{page 333 note 30} Contra Arianos 3.56.27–29; Ibid., 57.10–13.

^{page 333 note 31} Cf. R. V. Sellers, op. cit., 43.

^{page 334 note 32} Cf. Athanasius' treatment of man's redemption from ignorance through the gradual unveiling of the godhead in its incarnate state; vid. R. V. Sellers, op. cit., 31 and Prestige, G. L., Fathers and Heretics. London, 1968, p. 158.Google Scholar

^{page 334 note 33} Contra Arianos 3.55.32; 57.3Off.

^{page 335 note 34} Ibid., 34.22–23.

^{page 335 note 35} Ibid., 34.22.

^{page 335 note 36} Richard, op. cit., 34.

^{page 336 note 37} Contra Arianos 3.34.37.

^{page 337 note 38} Ibid., 34.25–26.

^{page 337 note 39} Ibid., 33.19–21.

^{page 337 note 40} Cf. Richard, op. cit., 34: ‘il semble bien admettre la possibilité d'un mouvement psychologique de peur dans la chair du Sauveur. II ne va pas plus loin’.

^{page 338 note 41} Ibid., 34.

^{page 338 note 42} Roldanus, op. cit., 270.

^{page 339 note 43} Vid. Contra Arianos 3.54–55 passim; cf. Gregg, R. and Groh, D., Early Arianism: a View of Salvation. London, 1981, p. 16.Google Scholar