Jeffrey Stout's latest book is likely to command even wider attention amongst theologians than Ethics after Babel (1988). Written in three parts and comprising material some of which has already appeared in other contexts, the book argues several theses. The modern democratic tradition is richer and more complex than exponents and critics of Rawlsian liberalism tend to recognise. This tradition should continue to accommodate religious voices, although these need to be more patient of democratic politics than recent theologies of ‘resentment’. A moral pragmatism provides the best philosophical framework for promoting the discourse and practices of democracy. Each of these claims merits further elaboration before some critical remarks are ventured.