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Trinity and Eschatology: The Historical being of God in Jürgen Moltmann and Wolfhart Pannenberg

Published online by Cambridge University Press:  02 February 2009

Roger Olson
Roger Olson
Affiliation:
Oral Roberts University, Department of Theology, 7777 S. Lewis, Tulsa, Oklahoma 74171
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Extract

Whether or not one may wish to call it a renaissance in the doctrine of the Trinity, there has been a notable resurgence of interest in trinitarian thinking in recent theology. Some of the most suggestive contributions have been made by two theologians whose works are generally regarded as ‘eschatologically’ oriented. In a volume recently published in English as The Trinity and the Kingdom of God, Jürgen Moltmann attempts to develop a comprehensive doctrine of the trinitarian being of God taking up and expanding themes already set forth in such earlier works as The Crucified God, The Church in the Power of the Spirit, and several journal articles dealing with the ‘trinitarian history of God’. Throughout these works Moltmann was concerned to demonstrate the openness of the being of God for man and history and toward the future. The trinitarian differentiation and unity of God, he argued in various ways, is to be closely identified with the events of salvation history, especially the cross of Jesus. In his most recent book, he attempts to systematise this approach to the doctrine of God through a ‘salvation historical’ and ‘social’ doctrine of the Trinity. This work represents a major contribution to trinitarian thought and is both complex and wide-ranging in its treatment of the subject. It will be our concern here simply to investigate some of the major themes related to the problem of God's relationship to history, that is, God's ‘historicality’.

Type
Research Article
Information
Scottish Journal of Theology , Volume 36 , Issue 2 , May 1983 , pp. 213 - 227
Copyright
Copyright © Scottish Journal of Theology Ltd 1983

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References

page 213 note 1 Moltmann, Jürgen, The Trinity and the Kingdom of God (London: SCM Press Ltd., 1981)Google Scholar. German words in the parentheses are from the original edition: Trinität und Reich Gottes (München: Chr. Kaiser, 1980).Google Scholar

page 213 note 2 e.g., ‘The “Crucified God”: God, and the Trinity Today’, Concilium no. 8, vol. 6 (1972), pp. 26–37Google Scholar; ‘The “Crucified God”: A Trinitarian Theology of the Cross’, Interpretation, vol. 26 (1972), pp. 278–299Google Scholar; ‘The Trinitarian History of God’, Theology, vol. 78 (1975), pp. 632–646.CrossRefGoogle Scholar

page 213 note 3 The Trinity and the Kingdom of God, p. 157.

page 214 note 4 Pannenberg, Wolfhart, ‘Der Gott der Geschichte, der trinitarische Gott und die Wahrheit der Geschichte’, Kerygma und Dogma, vol. 23 (1977), pp. 76–92.Google Scholar

page 214 note 5 The Trinity and the Kingdom of God, p. 64.

page 215 note 6 ibid., p. 150.

page 215 note 7 ibid., p. 96.

page 215 note 8 ibid., p. 151.

page 216 note 9 ibid., 153ff.

page 216 note 10 ibid.

page 216 note 11 ibid., p. 158.

page 217 note 12 ibid., p. 161.

page 217 note 13 ibid.

page 217 note 14 ibid., p. 160.

page 218 note 15 ibid.

page 218 note 16 ibid., p. 161.

page 218 note 17 ibid.

page 219 note 18 ibid., p. 204.

page 219 note 19 ibid., p. 99.

page 219 note 20 ibid., p. 212.

page 221 note 21 ibid., p. 161.

page 222 note 22 ‘Der Gott der Geschichte’, p. 91. All translations from the German are the author's own.

page 223 note 23 Pannenberg, Wolfhart, Jesus—God and Man, trans., Wilkins, Lewis L. and Priebe, Duanè A. (Philadelphia: Westminster Press, 1975), p. 321.Google Scholar

page 223 note 24 ‘Der Gott der Geschichte’, p. 87.

page 225 note 25 The Trinity and the Kingdom of God, p. 173.

page 225 note 26 ibid., p. 163.

page 225 note 27 ibid., p. 175.

page 225 note 28 ibid., p. 176.

page 225 note 29 ibid., p. 165.

page 226 note 30 ibid., p. 186.

page 226 note 31 ibid., p. 176.

page 226 note 32 ‘Der Gott der Geschichte’, p. 87.

page 226 note 33 ibid., p. 88.

page 227 note 34 ibid.

page 227 note 35 ibid., p. 89.