^{page 224 note 1} For a lay person's introduction to the origins of chaos theory see Gleick, James, Chaos: The Making of A New Science, New York: Viking, 1987Google Scholar; Briggs, John and Peal, F. David, Turbulent Mirror. An Illustrated Guide to Chaos theory, New York, Harper and Row 1989Google Scholar; Peitgen, H., Jurgens, H. and Saupe, D., Fractals for the Classroom: Introduction to Fractals and Chaos, New York: Springer - Verlag, 1992Google Scholar.

^{page 225 note 2} Tony, Rothman, ‘God Takes a Nap: A Computer Find that Pluto's Orbit is Chaotic’, Scientific American, October, 1988, p. 20Google Scholar.

^{page 225 note 3} Kerr, Richard A., ‘Does Chaos Permeate the Solar System?’ Science, vol. 244, April 1989, p. 144CrossRefGoogle ScholarPubMed.

^{page 225 note 4} Pool, Robert, ‘Is It Healthy to be Chaotic?’ Science, vol. 245, Feb. 3, 1989, p. 604CrossRefGoogle Scholar.

^{page 225 note 5} McAuliffe, Kathleen, ‘Get Smart: Controlling Chaos’, OMNI, February, 1990, p. 44Google Scholar.

^{page 226 note 6} The methodological approach of this essay is built on the proposals of Torrance in his Theological Science, Oxford: Oxford University Press, 1967Google Scholar.

^{page 226 note 7} Torrance, T. F., ‘Transformation in the Frame of Knowledge’, Science and Public Policy, April 1982, p. 97Google Scholar.

^{page 226 note 8} Torrance, T. F., Transformation and Convergence in the Frame of Knowledge: Explorations in the Interrelations of Scientific and Theological Enterprise, Grand Rapids, MI: Eerdmans, 1984, p. 280Google Scholar.

^{page 227 note 9} Polanyi, Michael, Personal Knowledge, Chicago: University of Chicago Press, 1962Google Scholar.

^{page 227 note 10} Küng, Hans and Tracy, David (Ed.), Paradigm Change in Theology, New York: Crossroad, 1989Google Scholar.

^{page 227 note 11} Küng, Hans, Theology for the Third Millennium, New York: Doubleday, 1988, p. 205Google Scholar.

^{page 228 note 12} Küng, , Paradigm Change, p. 443Google Scholar.

^{page 229 note 13} It is interesting to note that even today scientists doing research into chaos theory use phrases like ‘God Takes a Nap’ to describe the seeming lack of order in the behaviour of systems. Tony, Rothman. ‘God Takesa Nap’, Scientific American, October, 1988, p. 20Google Scholar.

^{page 230 note 14} Torrance, T. F., Christian Frame of Mind, Colorado Springs: Helmers and Howard, 1989, p. 76Google Scholar.

^{page 230 note 15} Prigogine, Ilya and Isabelle, Stengers, Order Out of Chaos: Man's New Dialogue with Nature, New York: Bantam Books, 1984Google Scholar.

^{page 230 note 16} Torrance, , Christian Frame of Mind, p. 60Google Scholar.

^{page 231 note 17} Jastrow, Robert, ‘Have Astronomers Found God?’ New York Times Magazine, 25 June 1978, p. 18Google Scholar.

^{page 231 note 18} Torrance, , Christian Frame of Mind. p. 119Google Scholar.

^{page 232 note 19} Barth, Karl, The Humanity of God, Richmond, VA: John Knox Press, 1960, p. 55Google Scholar.

^{page 232 note 20} For further analysis of this and other of Einstein's statements on God, see Torrance, T. F., Transformation and Convergence, p. 243fGoogle Scholar.

^{page 234 note 21} T. F. Torrance, The Ground and Grammar of Theology, Charlottesville: The University Press of Virgina, 1980, p. 142.

^{page 234 note 22} Laszlow, Ervin, The Systems View of the World, New York: George Braziller, 1972, p. 30.Google Scholar