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Published online by Cambridge University Press: 02 February 2009
Enquiry into the precise meaning and historical use of theological terms is not in fashion in these days, as is amusingly pointed out in a recent issue of Time magazine.1 Under the heading, ‘Right you are if you say you are’, there appears a dialogue, from which I quote:
page 165 note 1 Time magazine for 30th December 1966—the ‘Time Essay’.
page 166 note 1 Encycl. Brit. (1966). Article on ‘Liberalism’ by Max Lerner.
page 166 note 2 Natural Science and the Spiritual Life (1951), p. 20.
page 167 note 1 Theology in Reconstruction (1965), pp. 272ff.
page 167 note 2 The Secularisation of Christianity (1965), pp. 188ff.
page 168 note 1 Christ and Time (1951), pp. 61ff.
page 168 note 2 The New Zealand Theological Review, spring 1966.
page 170 note 1 The Existence of God (tr. 1965), p. 100.
page 171 note 1 Miracles (1947), Fontana edition, p. 9.
page 172 note 1 Honest to God, p. 31.
page 173 note 1 Theology in Reconstruction, pp. 48 and 211.
page 173 note 2 Encycl. Brit. (1966), ‘Theism’ by the Very Rev. Dr W. R. Matthews.
page 174 note 1 Analogy, part 2, chap. 2, ‘Analysis’.
page 174 note 2 Christian Apologetics (1947), p. 160.
page 174 note 3 Encycl. Brit. (1966), ‘Bushnell, Horace’ (punctuation slightly altered).
page 175 note 1 The Church's One Foundation (1901), p. 70.
page 175 note 2 ibid., p. 14.
page 176 note 1 Studies in Theology (1895), pp. 1–5.
page 177 note 1 op. cit., p. 219.
page 177 note 2 ibid., p. 173.
page 179 note 1 An Existentialist Theology (1955), p. 156.
page 179 note 2 Bultmann, R. in an article in New Testament Studies, vol. I, 1954, p. 13Google Scholar—quoted by Young, N. J. in ‘Bultmann's View of the Old Testament’, Scottish Journal of Theology, Sept. 1966.CrossRefGoogle Scholar
page 179 note 3 Kerugma and Myth (1962), pp. 41–42.
page 180 note 1 Honest Religion for Secular Man (1966), p. 48.
page 180 note 2 Scottish Journal of Theology, June 1966.
page 182 note 1 T. F. Torrance, op. cit., p. 279.