The Samaritan doctrine of Moses is the second tenet of the Samaritan Creed. Before realising the centrality of this tenet, it is necessary to relate it to the others. Then it will become clear that the second tenet is the one which, as it were, binds all the tenets of the Creed together.

The Creed is a statement of fundamental belief, consisting of five tenets with the addition of a sixth which may be regarded as later or merely supplementary. The first is belief in the Oneness of God; this belief the Samaritans hold no less strictly than Jews, Christians or Muslims, but the emphasis is on the Oneness, not the Unity of God. The unpartnered, unassisted, un-seconded God is sole Creator, ruler of men's spirits in a royal sense, king of rulers in an historical sense, and, as the Muslims too put it, ‘Lord of this world and the next’. The One God chose to express His relationship to His creatures preeminently through Moses, and it is solely in terms of Moses that God's will and purposes for mankind are to be interpreted.