I am pleased to have an opportunity to make a provisional reply to my Catholic critics. For the objections formulated by Father G. Bavaud on the subject of my Christology of the New Testament are representative of those which I have encountered in other Catholic writers. I respond all the more willingly to his article since I discern in it a sincere desire to understand me and to converse with me in a spirit of complete honesty. Despite this, I do not feel that he has understood me at a very important point; and this is because I expressed myself too briefly in certain parts of my book. But, on the other hand, since only Catholic theologians (and not all of them) have attributed ideas to me which I do not recognise as my own, I wonder whether, besides a difference of method of which I will speak at the end of this article, there is not something else equally important.