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Published online by Cambridge University Press: 02 February 2009
The Book of Genesis' story of how Adam and Eve were created innocent and brought about their own Fall evokes at least this particular kind of puzzlement: How could the two originally created and perfectly innocent humans, living in the presence of God and his supreme goodness, be persuaded to defy God and his special commands?
1 Cf. Huby, Pamela, ‘The First Discovery of the Free Will Problem’, Philosophy XLII, 162, 1967, pp. 353–362.CrossRefGoogle Scholar
2 We are indebted for ideas and for a sentence to DrJenkinson, J. A., author of the doctoral dissertation Tillich: God, Man and Religious Symbols (University of Alberta, 1972)Google Scholar. For more discussions of personae and the Master Self see King-Farlow, John, ‘Akrasia, Self-Mastery and the Master-Self’, Pacific Philosophical Quarterly II (1981), pp. 47–60.CrossRefGoogle Scholar