^{page 379 note 1} Guido de Ruggiero, Existentialism, Seeker and Warburg, 1947, p. 20.Google Scholar

^{page 379 note 2} Wahl, Jean, Petite Histoire de l' Existentialisme, Paris, 1947, p. 11.Google Scholar

^{page 379 note 3} He did not use the term ‘existential’ before 1845 in the Postscript where, it is true, it is used frequently.

^{page 380 note 1} Vide, Postscript, p. 61.Google Scholar

^{page 380 note 2} Wahl, op. cit., p. 12.

^{page 380 note 3} It must be noted, however, that the history of this sort of thinking can be traced to Schelling, if not to Kant and Leibniz.

^{page 380 note 4} Cf. Phaedo and Republic.

^{page 380 note 5} The Platonic conception of salvation which resulted from this was very similar to that of the early Christian ascetics and monks.

^{page 381 note 1} Haecker, Theodor, Søren Kierkegaard, Oxford University Press, 1937, p. 23.Google Scholar

^{page 381 note 2} ibid.

^{page 381 note 3} Vide, Postscript, p. 24.Google Scholar

^{page 381 note 4} Vide Journals, 610.

^{page 382 note 1} Vide Journals, 552.

^{page 382 note 2} Vide Journals, 583.

^{page 382 note 3} Cf. Burnet, Greek Philosophy, Part I, Macmillan, 1920, pp. 170 ff.

^{page 382 note 4} ibid., p. 176.

^{page 382 note 5} Himmelstrup, Jens, Sø Kierkegaard's Opfattelse of Sokrates, 1924.Google Scholar

^{page 382 note 6} Cf. Journals, 392.

^{page 382 note 7} Letter to Peter, 27th February, 1842.

^{page 383 note 1} Journals, 583. Gf. ibid., 582, Training in Christianity, p. 178.

^{page 383 note 2} Wahl, op. tit., pp. 165–6. Cf. Either–Or, Vol. n, p. 179.

^{page 383 note 3} Wahl, op. cit., p. 16.

^{page 384 note 1} Geismar, , Søren Kierkegaard, Vol. III, p. 31.Google Scholar

^{page 384 note 2} Unfortunately Professor Swenson uses ‘existence’ and ‘being’ indiscriminately as translations of ‘existens’ and ‘voeren’. Similarly with their verbal forms.

^{page 384 note 3} Postscript, p. 376. Cf. pp. 74, 79n, 368, 377, 387.

^{page 384 note 4} Cf. Postscript, pp. 313, 350.

^{page 384 note 5} Cf. Postscript, p. 350 et passim.

^{page 385 note 1} Postscript, p. 347.

^{page 385 note 2} Cf. Postscript, p. 201, pp. 239–43, pp. 516–18.

^{page 385 note 3} Wahl, op. cit., pp. 18–19.

^{page 385 note 4} Either–Or, Vol. 11, p. 145.

^{page 386 note 1} Either–Or, Vol. 11, p. 145.Google ScholarPubMed

^{page 386 note 2} ibid., p. 177.

^{page 386 note 3} ibid.

^{page 386 note 4} Fear and Trembling, p. 59.

^{page 387 note 1} Sickness unto Death, pp. 128–9.

^{page 387 note 2} Postscript, p. 376. Cf. p. 384 above.

^{page 387 note 3} ibid.

^{page 387 note 4} Ryle, , Concept of Mind, pp. 11–18.Google Scholar

^{page 387 note 5} Cf. Postscript, pp. 84, 313, 413.

^{page 389 note 1} Postscript, p. 267.

^{page 389 note 2} loc. cit.

^{page 389 note 3} ibid., pp. 152–8, 180.

^{page 389 note 4} ibid., p. 268.

^{page 389 note 5} ibid., pp. 270–1.

^{page 390 note 1} Postscript, p. 268.

^{page 390 note 2} ibid., p. 267.

^{page 390 note 3} ibid., p. 111.

^{page 390 note 4} ibid., p. 107.

^{page 390 note 5} Cf. Journls, 605.

^{page 391 note 1} Vide, Philosophical Fragments, pp. 31 ff,Postscript, p. 295.Google Scholar

^{page 391 note 2} Journals, 1054.

^{page 393 note 1} Marcel, Gabriel, Journal meiaphysique, Paris, 1935, p. 309.Google Scholar

^{page 393 note 2} loc. cit.

^{page 394 note 1} Guido de Ruggiero, op. tit., p. 22.

^{page 394 note 2} Marcel, Gabriel, Philosophy of Existence, p. 61.Google Scholar