Several historians and theologians have concluded that John Bunyan was a high-Calvinist. However, this conclusion has been challenged with the assertion that Bunyan held to a more mediate view of the atonement, often called Amyraldianism. This study seeks to evaluate Bunyan's place on the theological spectrum by evaluating his writings during his pre-prison ministry (1656–59). It sets forth the argument that, during this period, Bunyan demonstrated the Amyraldian penchant for combining real particularism with hypothetical universalism.