Hostname: page-component-78c5997874-s2hrs Total loading time: 0 Render date: 2024-11-06T10:03:19.310Z Has data issue: false hasContentIssue false
  • English
  • Français

Gadamer, Polanyi and Ways of Being Closed1

Published online by Cambridge University Press:  30 January 2009

Iain R. Torrance
Iain R. Torrance
Affiliation:
Department of Divinity with Religious StudiesUniversity of AberdeenAberdeen AB9 2UB ScotlandUK
Get access Rights & Permissions [Opens in a new window]

Extract

Hans-Georg Gadamer and Michael Polanyi are interestingly close and yet surprisingly different. I want to illustrate their closeness and divergence at certain crucial points, and then draw from the comparison certain wider implications for understanding authorial intention and textual autonomy on the one hand, and genre and the nature of a gospel on the other.

Type
Research Article
Information
Scottish Journal of Theology , Volume 46 , Issue 4 , November 1993 , pp. 497 - 506
Copyright
Copyright © Scottish Journal of Theology Ltd 1993

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

2 Hans-Georg Gadamer's Truth and Method isnotoriously difficult. I gladly acknowledge the enlightenment found in Thiselton, A. C.: The Two Horizons (Paternoster, Exeter, 1980Google Scholar) and Warnke, Georgia: Gadamer: Hermeneutics, Tradition and Reason (Stanford University Press, Stanford, 1987)Google Scholar. In references which follow, I shall refer to the pagination of the second English edition (Truth and Method, Sheed and Ward, London, 1979 [abbreviated to TM])Google Scholar, and the second German edition (Wahrheit und Methode, Mohr, J. C. B., Tübingen, 1965 [abbreviated to WM])Google Scholar.

3 TM p. 95; WM p. 102.

4 TM p. 96; WM p. 102.

5 TM p. 96; WM p. 102.

6 TM p. 97; WM p. 102.

7 My italics. TM p. 97; WM p. 103. As Gadamer says: ‘The closed world of play lets down, as it were, one of its walls’ (TM p. 97; WM p. 103).

8 My italics. TM p. 98; WM p. 104: ‘Das Offensein zum Zuschauer hin macht vielmehr die Geschlossenheit des Spieles mit aus’.

9 TM p. 99; Verwandlung ins Gebilde (WM p. 105).

10 TM p. 99; WM p. 105.

11 TM p. 100; WM p. 107.

12 My italics. TM p. 101; WM p. 107.

13 TM p. 102f; WM p. 108f.

14 TM p. 103; WM p. 109.

15 TM p. 103; WM p. 109.

16 TM p. 107; WM p. 114.

17 TM p. 107; WM p. 114.

18 TM p. 107; WM p. 114.

19 TW p. 104; WM p. 111.

20 TM p. 105; WM p. 112.

21 TM p. 107; WM p. 114.

22 Warnke, op. cit. p. 64.

23 His classic discussion is chapter 4 of Personal Knowledge (Routledge and Kcgan Paul, London, 1958), pp. 49–65Google Scholar.

24 Cf. Meaning by Polanyi, Michael and Prosch, Harry (University of Chicago Press, Chicago and London, 1975), p. 97Google Scholar.

25 The Tacit Dimension (Routledge and Kegan Paul, London, 1966), p. 25Google Scholar.

26 The Tacit Dimension, op. cit., p. 18.

27 ibid. p. 85.

28 ibid. p. 85.

29 ibid. p. 86.

30 ibid. p. 102.

31 ibid. p. 102.

32 Cf. TM p. 107; WM p. 114.

33 Cf. TM p. 107; WM p. 114.

34 Cf. Meaning, op. cit., p. 104.