No CrossRef data available.
Article contents
Christian unity: St. Cyprian's and Ours
Published online by Cambridge University Press: 02 February 2009
Extract
St. Cyprian presided over the church of Carthage in one of the most decisive moments of her history. Persecution by the Roman imperial authorities, mass apostasy, formal schism, and the conflict of authority between bishop and confessors on the one hand, and bishop and clergy on the other, threatened the very existence of his community. He was a passionate believer in the unity of the Church and in the midst of disunity, declared that it was axiomatic, biblically and divinely guaranteed that the Church is visibly indivisible. Moreover, Cyprian has been described as the ‘Father of Western Christianity’, since his teaching belongs to so early a period in the life of the Church, that it has consciously and unconsciously influenced the theological presupposition of Western Christianity.
- Type
- Research Article
- Information
- Copyright
- Copyright © Scottish Journal of Theology Ltd 1970
References
page 312 note 1 cf. Ehrhardt, A. A., ‘Cyprian, the Father of Western Christianity’, Church Quarterly Review, 133, 1942, pp. 178–196Google Scholar; de Ghellinck, G.. Patristique et Moyen Age: Études d'Histoire Littéraire et doctrinales, II, Paris, 1960, pp. 203ffGoogle Scholar; Wiles, M. F., ‘The Theological Legacy of St. Cyprian’, Journal of Ecclesiastical History, 14, 1963, pp. 139–149.CrossRefGoogle Scholar
page 312 note 2 cf. Sykes, N., Man as Churchman, Cambridge, 1960, pp. 43–68Google Scholar;Walker, G. S. M., The Churchmanship of St. Cyprian (Ecumenical Studies in History, 9), London, 1968, pp. 61–78.Google Scholar
page 313 note 1 cf. Rahner, K. and Ratzinger, J., The Episcopate and the Primacy (E.T.), London 1966Google Scholar. Küng, H., Structures of the Church (E.T.), London, 1965 (especially chaps. 1, 36, 7 & 8)Google Scholar. The Church (E.T.), London, 1967, pp. 388ffGoogle Scholar. Goulder, M. et al. , Infallibility in the Church: An Anglican-Catholic Dialogue, London, 1968, pp. 24ff.Google Scholar
page 313 note 2 Cyprian, Epistle, 33.1.
page 314 note 1 ibid., 66.8.
page 314 note 2 ibid, 48.3.
page 314 note 3 Cyprian, Epistle, 43.5.
page 315 note 1 ibid., 3.3; 55.8; 59.5. cf. van Campenhausen, H., Ecclesiastical Authority Spiritual Power in the Church of the first three centuries (E.T.), London, 1969, pp. 272f.Google Scholar
page 315 note 2 Cyprian, ibid., 63. Cf. Walker, G. S. M., The Churchmanship of St. Cyprian, p. 38f.Google Scholar
page 315 note 3 Cyprian, Epistle, 63.7. Cf. M. F. Wiles, ‘The Theological Legacy of St. Cyprian’, p. 148.
page 315 note 4 Cyprian, ibid., 72.9.
page 315 note 5 ibid.
page 317 note 1 Cyprian, , Epistle, 55.Google Scholar
page 317 note 2 ibid., 57.3.
page 317 note 3 ibid., 14.4.
page 318 note 1 Cyprian, Epistle, 63.13.
page 318 note 2 cf. Küng, The Structures of the Church, p. 31.
page 318 note 3 cf. Turner, H. E. W., The Pattern of Christian Truth, London, 1954, p. 220.Google Scholar
page 319 note 1 Cyprian, Epistle, 55.
page 319 note 2 Cyprian, De Ecclesiae Catholicae Unitate, 5.
page 319 note 3 cf. Afanassief, A., ‘The Church which presides in Love’, in The Primacy of Peter (E.T.), 1963, PP. 60ff.Google Scholar
page 319 note 4 Mascall, E. L., ‘Collegiality, Reunion and Reform’, Theology, LXIX, No. 551, 1966, p. 206Google Scholar. Cf. Walker, The Churchmanship of St. Cyprian, p. 47.
page 320 note 1 Cyprian, Epistle, 73.11.
page 320 note 2 Cyprian, Epistle, 33.
page 321 note 1 Bévenot, M., ‘Primatus Petro Datur: St. Cyprian on the Papacy’, Journal of Theological Studies (New Series), 5, 1954, pp. 22, note 1Google Scholar. Cf. Kelly, J. N. D., Early Christian Doctrines (second edition), London, 1960, pp. 203–207.Google Scholar
page 321 note 2 cf. Wiles, M. F., The Making of Christian Doctrine, Cambridge, 1967, p. 149.CrossRefGoogle Scholar
page 322 note 1 Küng, Hans, The Council and Reunion (E.T.), London, 1961, p. 244.Google Scholar
page 322 note 2 cf. Walker, , The Churchmanship of St. Cyprian, pp. 19ff.Google Scholar