Hostname: page-component-586b7cd67f-vdxz6 Total loading time: 0 Render date: 2024-11-28T20:39:32.280Z Has data issue: false hasContentIssue false

Time, Magic, and Gynecology1 Contemporary Israeli Practice

Published online by Cambridge University Press:  26 September 2008

Miriam Jacoby
Affiliation:
School of Public Health, The Hebrew University of Jerusalem

Abstract

This paper describes the way in which a simple device, the pregnancy wheel, has been used by the medical profession to impose a new way of measuring and experiencing pregnancy.The change involves counting in weeks instead of counting in months and it is gradually replacing a commonsensical method that had deep physiological and cultural roots. In contrast, the medical methodology of counting forty weeks is more complicated and lacks direct connections to the events of pregnancy

In the encounter between the doctor and the pregnant woman the pregnancy wheel has a variety of uses, among them determinations of the age and estimated size of the fetus.It plays an additional role, however, in the medicalization of pregnancy by providing the doctor with privileged information. It also influences modes of thinking through the way in which it deals with the question of the beginning of pregnancy, a question that has clear moral implications

Type
Article
Copyright
Copyright © Cambridge University Press 1995

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

1

In the Israeli medical system, gynecologists are also obstetricians. Since people refer to them as gynecologists, this term is also used here.

References

Avgar, A., and Jacoby, M. 1992 High-Risk pregnancy — A service survey Jerusalem: Ministry of Labour and welfare (in Hebrew).Google Scholar
Balin, J. 1988The sacred Dimension of pregnancy and Birth.” Qualitative sociology 11: 275301.CrossRefGoogle Scholar
Bosk, C. 1992 AllGod's Mistakes chicago: University of chicago press.Google Scholar
Bourdieu, P. 1980The production of Belief: contribution to an Economy of symbolic Goods.” Media, culture and society 2 261 –93.CrossRefGoogle Scholar
Braidotti, R. 1989organs without Bodies.” Differences 1: 147–61.CrossRefGoogle Scholar
BuckMorss, S. 1991 The Dialectics of seeing: walter Benjamin and the Arcades project cambridge, Mass.: MIT Press.Google Scholar
chadwick, R. 1992 “The perfect Baby: Introduction.” In Ethics, Reproduciton and genetic control, edited by chadwick, R., 93135 London: Routledge.Google Scholar
cousins, M., and Hussain, A. 1984 Michel Foucault. London: Macmillan.CrossRefGoogle Scholar
Davis-Floyd, R. 1988Birth as an American Rite of Passage.” In childbirth in America, edited by Michaelson, K. L., 153–72 south Hadley, Mass.: Bergin and Garvey.Google Scholar
Douglas, M. 1966 Purity and Danger. London: Ark.Google Scholar
Eisenstein, Z. 1988 The Female Body and the Law. Berkeley: Univesity of California Press.Google Scholar
Foucault, M. 1978 The History of sexuality; An Introduction. Harmondsworth: Penguin.Google Scholar
Foucault, M. 1980Truth and Power.” In Power/Knowledge, edited by Gordon, C., 109133. New York: Pantheon Books.Google Scholar
Foucault, M. 1983The subject and power.” In Michael Foucault, Beyound structuralism and Hermeneutics, by Dreyfus, L. and Rabinow, P., 208226. Chicago: Chicaro University Press.Google Scholar
Fraser, J. T. 1987. Time, the Familiar stranger. Amherst: University of Massachusetts Press.Google Scholar
Giddens, A. 1987. social Theory and Moderm sociology. cambridge: Polity Press.Google Scholar
Glatzer, N., ed. 1979 The passover Haggadah. New York: schocken.Google Scholar
Göttner-Abendroth, H. 1989. “Urania — Time and space of stars: The Matriarchal Cosmos Through the Lens of Modern Physics.” In Taking our Time, edited by Forman, F., 108119. Oxford: Pergamon Press.Google Scholar
Gramsci, A. 1971. “The intellectuals.” In selection from prison Notebooks, 323. London: New Left Books.Google Scholar
Kaplan, A. 1992. Motherhood and Representation. London: Routledge.Google Scholar
Kitzinger, S. [1980] 1989. pregnancy and childbrith. Jerusalem: keter(in Hebrew).Google Scholar
Lewontin, R. 1993. “The Dream of the Human Genome.” In this Biology as Ideology, 6193. New York: Harper perennial.Google Scholar
Maccabi, sickfund. 1989. Pregnancy Diary. Jersalem: Niras(in Hebrew).Google Scholar
Martin, E. 1987. The Woman in the Body. Boston: Beacon Press.Google Scholar
Miles, A. 1991. Women, Health and Mediciane. Milton Keyness: Open Univesity Press.Google Scholar
Ministry of Health. 1990. Health and Health services in Israel, 1990. Jersalem: Ministry of Health(in Hebrew).Google Scholar
Minson, J. 1985. Geneologies of Morals. London: Macmillan.CrossRefGoogle Scholar
Moore, K. 1988. The Developing Human: Clinically Oriented Embryology. Philadelphia: Saunders.Google Scholar
Notzer, N. 1991. “Women Entering the Field of Medicine: Cause and Effect.” In Women's Health in Israel, edited by Avgar, A. 5761. Jersalem: Israel's Women's Network(in Hebrew).Google Scholar
Ramazanoğlu, C., ed. 1993. Up Against Foucault. London: Routledge.Google Scholar
sawicki, J. 1991. Disciplining Foucault. New York: Routledge.Google Scholar
shalev, C. 1992. The Alony committee on IVF.Report file No. 410–177, 1992. Jerusalem: Ministry of Justice(in Hebrew).Google Scholar
shore, C. 1992. “virgin Births and steril Debates: Anthropology and the New Reproductive Technologies.” Current Anthropology 33: 295314.CrossRefGoogle Scholar
spallone, P. 1989. Beyond Conception. London: Macmillan.CrossRefGoogle Scholar
Thompson, E. 1967. “Time, Work Discipline and Industrial Capitalism.” past and present 38: 5697.CrossRefGoogle Scholar
Turner, V. 1977. “varitions on a Theme of Liminality.” Insecular Ritual, edited by Moore, S. F. and Meyerhoff, B. G., 3652. Assen: Van Gorcum.Google Scholar
wasserfall, R. 1991. “Niddas as a Symbol of Identity and as a Resource of Power.” In Families in Israel, edited by ShamgarHandelman, L. and Baryosef, , 239–55. Jerusalem: Academon(in Hebrew).Google Scholar
Zerubavel, E. 1985. The Seven Day Circle. Chicago: University of Chicago Press.Google Scholar