Hostname: page-component-cd9895bd7-jkksz Total loading time: 0 Render date: 2024-12-23T12:47:10.990Z Has data issue: false hasContentIssue false

When the Jews Learned Logic from the Pope: Three Medieval Hebrew Translations of the Tractatus of Peter of Spain

Published online by Cambridge University Press:  26 September 2008

Charles H. Manekin
Affiliation:
Department of PhilosophyUniversity of Maryland at College Park

Abstract

It is well known that the Tractatus of Peter of Spain (later Pope John XXI) was one of the most popular logic textbooks in the Middle Ages and early Renaissance. Less known is the Tractatus's considerable reputation and diffusion among the Jews, as evidenced by five translations, two commentaries, and what appears to be an abbreviatio — if not of the Tractatus itself, then of a similar work. The present article attempts to understand the phenomenon of the Tractatus's popularity and offers an analysis of the three translations whose authors are known — those by Shemaryah ha-Ikriti (Greece, early to mid-fourteenth century), Abraham Abigdor (late fourteenth century), and Judah b. Samuel Shalom (either Italy or Spain, mid-fifteenth century) — and their subsequent fate. The more popular versions of Abraham Abidgor and Judah Shalom provided Jewish students, many of whom would likely become physicians, with a grounding in logic comparable to that of their Christian counterparts.

Type
Article
Copyright
Copyright © Cambridge University Press 1997

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ashworth, E. J. 1988. “Traditional Logic.” In The Cambridge History of Renaissance Philosophy, edited by Charles, Schmitt et al. , 143–72. Cambridge: Cambridge University Press.Google Scholar
Assaf, S. 1928–43. Sources for the History of Jewish Education (in Hebrew). 4 vols. Tel Aviv.Google Scholar
Ben-Shalom, R. 1991. “The Jewish Community in Aries and Its Institutions: Ben-Sheshet's Responsum 266 as an Historical Source” (in Hebrew). Michael 12:942.Google Scholar
Bochenski, I. M. 1947. Petri Hispani Summule logicales quas e codice manu scripto Reg. Lat. 1205…. Torino: Marietti.Google Scholar
Bonfil, Robert. 1993. Rabbis and Jewish Communities in Renaissance Italy. London: Littman Library.Google Scholar
Bowman, S. 1985. The Jews of Byzantium: 1204–1453. Alabama: University of Alabama Press, esp. 131–33, 255264.Google Scholar
Cassuto, U. 1918. Gli ebrei a Firenze nell'eta del Rinascimento. Florence: Tip, Galleti e Cocci.Google Scholar
Chertoff, G. 1953. The Logical Part of Al-Ghazālīs Maqāsid al-Falāsita. Doctoral Dissertation, Columbia U., New York.Google Scholar
Freudenthal, G. 1993. “Les Sciences dans les communautés juives médiévales de Provence: Leur appropriation, leur rôle.” Revue des études juives 152:29136.CrossRefGoogle Scholar
Garcĺa-Ballester, L. 1995. “Medicine in Medieval Latin Europe.” Science in Context, 8:75102.CrossRefGoogle Scholar
Garcĺa-Ballester, L., Ferre, L., and Feliu, E.. 1990. “Jewish Appreciation of Fourteenth-Century Scholastic Medicine.” Osiris, 2nd ser. 6:85117.Google Scholar
Glasner, Ruth. 1996. “The Hebrew Version of De celo et mundo Attributed to Ibn Sina.” Arabic Sciences and Philosophy: A Historical Journal 1:89112.Google Scholar
Gross, H., and Schwarzfuchs, S.. 1969. Gallia Judaica. Amsterdam: Philo Press.Google Scholar
Idel, M. 1979. “The Study Program of R. Yohanan Allemanno” (in Hebrew).Tarbiz. 48:303–30.Google Scholar
Kretzmann, N., and Stump, E.. 1988. The Cambridge Translations of Medieval Philosophic Texts. Vol. 1: Logic and the Philosophy of Language. Cambridge: Cambridge University Press.Google Scholar
Kristeller, P. O. 1978. “Philosophy and Medicine in Medieval and Renaissance Italy.” In Organism, Medicine and Metaphysic. Dordrecht: Reidel.Google Scholar
Luzatto, S. D. 1857. “Letter of Shemarya of Negroponte to the Jews of Rome.” Ozar Nehmad 2:9098, esp. 92.Google Scholar
Mandonnet, R. and Petri, P., ed. 1927. S. Thomae Aquinatis: Opuscula Omnia: De Fallaciis ad Quosdam Mobiles Artistas. 5 vols, 4:508–34. Paris: Sumtibus P. Lethielleux vol. 4, pp. 508–-34.Google Scholar
Neubauer, A. 1886. Catalogue of the Hebrew Manuscripts in the Bodleian Library. Oxford: Clarendon.Google Scholar
Peter of Spain. 1972. Tractatus (called afterwards Summule logicales). Edited by de Rijk, L. M.. Assen: Van Gorcum.Google Scholar
Pina and Rocha-Pera.Google Scholar
Prantl, C. [1855–70] 1955. Geschichte der Logik im Abendlande. Leipzig, Graz: Akademische Druk.Google Scholar
Renan, E., and Neubauer, A.. [1893] 1969. Les écrivains juifs franqais du XIVe siècle. Paris. Reprinted by Gregg International Publishers.Google Scholar
Rijk, L.M.de. 1967. Logica Modernorum. A Contribution to the History of Early Terminist Logic. 2 vols. in 3 Assen: Van Gorcum.Google Scholar
Rijk, L.M.de. 1968a. “On the Genuine Text of Peter of Spain's Summule logicales I: General Problems Concerning Possible Interpolations in the Manuscripts.” Vivarium 6:134.Google Scholar
Rijk, L.M.de. 1968b. “On the Genuine Text of Peter of Spain's Summule logicales II: Simon of Faversham (d. 1306) as a Commentator of Tracts I–V.” Vivarium 6:69101.Google Scholar
Rijk, L.M.de. 1969a. “On the Genuine Text of Peter of Spain's Summule logicales III: Two Redactions of a Commentary upon the Summule by Robertus Anglicus.” Vivarium 7:861.Google Scholar
Rijk, L.M.de. 1969b. “On the Genuine Text of Peter of Spain's Summule logicales IV: The Lectura tractatuum by Guillelmus Arnaldi, Master of Arts at Toulouse (1235–55). With a Note on the Date of Lambert of Auxerre's Summule.” Vivarium 7: 120–62.Google Scholar
Rijk, L.M.de. 1970. “On the Genuine Text of Peter of Spain's Summule logicales V (Conclusion): Some Anonymous Commentaries on the Summule Dating from the Thirteenth Century.” Vivarium 8:120–62.Google Scholar
Rocha Pereira, M. 1973. Obras medicos de Pedro Hispano. Coimbra: Universitatis Conimbrigensis.Google Scholar
Rosenberg, S. 1973. Logic and Ontology in Jewish Philosophy in the Fourteenth Century (in Hebrew). Doctoral dissertation, the Hebrew University of Jerusalem.Google Scholar
Rosenberg, S. 1979. “‘Barbara-Celarent’ in Hebrew Garb” (in Hebrew). Tarbiz 48:7498.Google Scholar
Shatzmiller, Joseph. 1982–83. “In Search of the ‘Book of Figures’: Medicine and Astrology in Montpellier at the Turn of the Fourteenth Century.” Association for Jewish Studies Review 7–8:383407.CrossRefGoogle Scholar
Shatzmiller, Joseph 1983. “On Becoming a Jewish Doctor in the High Middle Ages.” Sefarad 43:239–50.Google Scholar
Shatzmiller, Joseph. 1992. “Etudiants juifs à la faculté de médecine de Montpellier, dernier quart du XIVe siècle.” Jewish History 6:243–55.CrossRefGoogle Scholar
Siraisi, N. 1992. “The Faculty of Medicine.” In A History of the University in Europe. Vol. 1: Universities in the Middle Ages, edited by Hilde de, Ridder-Symoens, 360–87. Cambridge: Cambridge University Press.Google Scholar
Sirat, C. 1980. “Letter of Shemaryah b. Eliah Ikriti on the Creation of the World” (in Hebrew). Eshel Beer Sheba 2:199227.Google Scholar
Sirat, C., and Beit-Arieh, M.. 1972. Manuscrits Médiévaux en Caractères Hébraïques…. Paris/Jerusalem, CNRS/Israel Academy of Arts and Sciences. 1:128–29.Google Scholar
Steinschneider, M. 1858. Catalogus Codicum Hebraeorum Bibliothecae Acade miae Lugduno-Batavee. Leiden.Google Scholar
Steinschneider, M. [1893] 1956. Die Hebräischen Übersetzungen des Mittelalters und die Juden als Dolmetscher. Berlin. Reprinted by Akademische Druck- U.Verlagsanstalt, Graz.Google Scholar
Steinschneider, M. 1895. Die Hebräischen Handschriften der K. Hof- und Staatsbibliothek in München. Munich.Google Scholar
Stouff, L. 1987. “Isaac Nathan et les siens: Une famille juive d'Arles des XIVe et XVe siècles.” Provence Historique 37:499512.Google Scholar
Stump, E. 1982. “Topics: Their Development into Consequences.” In The Cambridge History of Later Medieval Philosophy, edited by Norman, Kretzmann, Anthony, Kenny, and Jan, Pinborg, 273300. Cambridge: Cambridge University Press.Google Scholar
Tirosh-Rothschild (Samuelson), H. 1991. Between Worlds: The life and Thought of Rabbi Dawid ben Judah Messer Leon. Albany, NY: SUNY Press.Google Scholar
Tur-Sinai, Israel. 1973. In Encyclopedia Judaica, s.v. “Avigdor, Abraham.rdquo; Jerusalem: Keter.Google Scholar
Yaari, Abraham. 1958. Studies in Booklore (in Hebrew). Jerusalem: Mossad Harav Kook.Google Scholar