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When Death Comes Too Late: Radical Life Extension and the Makropulos Case

Published online by Cambridge University Press:  16 November 2021

Michael Hauskeller
Michael Hauskeller*
Affiliation:
University of Liverpool
*
[email protected]
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Abstract

Famously, Bernard Williams has argued that although death is an evil if it occurs when we still have something to live for, we have no good reason to desire that our lives be radically extended because any such life would at some point reach a stage when we become indifferent to the world and ourselves. This is supposed to be so bad for us that it would be better if we died before that happens. Most critics have rejected Williams’ arguments on the grounds that it is far from certain that we will run out of things to live for, and I don't contest these objections. Instead, I am trying to show that they do not affect the persuasiveness of Williams’ argument, which in my reading does not rely on the claim that we will inevitably run out of things to live for, but on the far less contentious claim that it is not unthinkable we will do so and the largely ignored claim that if that happens, we will have died too late.

Type
Papers
Information
Royal Institute of Philosophy Supplements , Volume 90: Death and Meaning , October 2021 , pp. 147 - 166
Copyright
Copyright © The Royal Institute of Philosophy and the contributors 2021

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