Hostname: page-component-586b7cd67f-l7hp2 Total loading time: 0 Render date: 2024-11-22T06:36:59.688Z Has data issue: false hasContentIssue false
  • English
  • Français

Visions of the Self in Late Medieval Christianity: Some Cross-Disciplinary Reflections

Published online by Cambridge University Press:  08 January 2010

Sarah Coakley
Get access Rights & Permissions [Opens in a new window]

Extract

In a volume devoted to philosophy, religion and the spiritual life, I would like to focus the later part of my essay on a comparison of two Christian spiritual writings of the fourteenth century, the anonymous Cloud of Unknowing in the West (1981), and the Triadsof Gregory Palamas in the Byzantine East (1983). Their examples, for reasons which I shall explain, seem to me rich with implications for some of our current philosophical and theological aporias on the nature of the self. Let me explain my thesis in skeletal form at the outset, for it is a complex one, and has several facets.

Type
Papers
Information
Royal Institute of Philosophy Supplements , Volume 32 , March 1992 , pp. 89 - 103
Copyright
Copyright © The Royal Institute of Philosophy and the contributors 1992

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Buckley, M. J. 1987. At the Origins of Modern Atheism (New Haven: Yale University Press).Google Scholar
Bynum, C. W. 1984. Jesus as Mother: Studies in the Spirituality of the High Middle Ages (Berkeley: University of California Press).Google Scholar
The Cloud of Unknowing (ed. with an intro. by Walsh, J.). 1981. (London: S.P.C.K).Google Scholar
Copleston, F. C. 1955. Aquinas (London: Penguin).Google Scholar
Gilson, E. 1979 (1913). Index Scolastico‐Cartésien (Paris: J. Vrin).Google Scholar
Gregory, Palamas. 1983. The Trials, selections trans. Gendle, N.. (London: S.P.C.K).Google Scholar
Gunton, C. 1985. The One, the Three and the Many: An Inaugural Lecture in the Chair of Christian Doctrine (London: King’s College London).Google Scholar
Haldane, E. S. and Ross, G. R. T. (eds.) 1931. The Philosophical Writings of Descartes, vol. I. (Cambridge: C.U.P).Google Scholar
Hick, J. 1976. Death and Eternal Life (London: Collins).Google Scholar
Jones, C, Wainwright, G., and Yarnold, E. (eds.) 1986. The Study of Spirituality (London: S.P.C.K).Google Scholar
Kenny, A. 1968. Descartes. (New York: Random House).Google Scholar
Kerr, F. 1986. Theology After Wittgenstein (Oxford: Blackwell).Google Scholar
Lewis, H. D. 1973. The Self and Immortality (London: Macmillan).Google Scholar
Lloyd, G. 1984. The Man of Reason: ‘Male’ and ‘Female’ in Western Philosophy (Minneapolis: University of Minnesota Press).Google Scholar
Louth, A. 1976. ‘Bernard and Affective Mysticism’, in Ward, B. (ed.), The Influence of St. Bernard (Oxford: S. L. G. Press).Google Scholar
Lukes, S. 1973. Individualism (Oxford: Blackwell).Google Scholar
McCann, J. (ed.) 1924. The Cloud of Unknowing and Other Treatises by an English Mystic of the Fourteenth Century with a Commentary on the Cloud by Father Augustine Baker, O. S. B. (London: Burnes Oates and Washbourne).Google Scholar
McGinn, B. 1987. ‘Love, Knowledge, and Mystical Union in Western Christianity: Twelfth to Sixteenth Centuries’, Church History 56, pp. 7–24.Google Scholar
Meyendorff, J. 1964. A Study of Gregory Palamas (London: Faith Press).Google Scholar
Morris, C. 1987 (1972). The Discovery of the Individual (London: S.P.C.K).Google Scholar
Penelhum, T. 1970. Survival and Disembodied Existence (London: Routledge and Kegan Paul).Google Scholar
Rorty, R. 1980. Philosophy and the Mirror of Nature (Oxford: Blackwell).Google Scholar
Swinburne, R. 1986. The Evolution of the Soul (Oxford: Clarendon).Google Scholar
Taylor, C. 1989. Sources of the Self (Cambridge: C.U.P).Google Scholar
Thomson, J. 1983. ‘Women and the High Priests of Reason’, Radical Philosophy 34, pp. 10–14.Google Scholar
Tugwell, S. 1984. Ways of Imperfection (London: D.L.T).Google Scholar
Williams, R. D. 1977. ‘The Philosophical Structures of Palamism’, Eastern Churches Review 9, pp. 27–44.Google Scholar