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² Dawkins, Richard, The Blind Watchmaker (London: Longman, 1986)Google Scholar. See my review article, Times Literary Supplement 4356 (26 09 1986), 1047–9Google Scholar. The same point was made by J. J. C. Smart after the opening paper of the conference.

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⁷ Aristotle, , Metaphysics, 1.983a11ff.Google Scholar

⁸ Plato, , Timaeus, 29.Google Scholar

⁹ Augustine, , Confessions, 11.30.Google Scholar

¹⁰ Plato, , Phaedrus, 265.Google Scholar

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¹³ I must at once remind my readers that ‘the Theory of Forms’, so called, is not exhausted by a few remarks in Plato's Meno, Phaedo and Republic. A good introduction to what I intend by the theory is Findlay, J. N., Ascent to the Absolute (London: Allen & Unwin, 1970).Google Scholar

¹⁴ Prior, A., Papers on Time and Tense (Oxford: Clarendon Press, 1968), 59ff.Google Scholar

¹⁵ See The Color of Magic, et al.: the Disc-world rests on the back of four elephants who are standing on a giant turtle swimming through interstellar space.

¹⁶ Armstrong, D. M., Universals and Scientific Realism Vol. I: Nominalism and Realism (Cambridge University Press, 1978), 18ff.Google Scholar

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¹⁹ Koestler, A., The Invisible Writing (Boston: Beacon Press, 1954), 353.Google Scholar

²⁰ Ibid., 354.

²¹ Nieli, R., Wittgenstein: from Mysticism to Ordinary Language (State University of New York Press, 1987), 125.Google Scholar

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²⁵ Kohak, E., The Embers and the Stars (University of Chicago Press, 1984), 185.Google Scholar

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²⁷ These and related issues are discussed in Regis, E. Jr. (ed.), Extraterrestrials: Science and Alien Intelligence (Cambridge University Press, 1985).Google Scholar

²⁸ Cf. Chesterton, G. K., ‘God must love common things; He made so many of them’.Google Scholar

²⁹ See Puccetti, R., Persons (London: Macmillan, 1968)Google Scholar, Morris, T. W., The Logic of God Incarnate (Ithaca: Cornell University Press, 1986)Google Scholar, and my Limits and Renewals Vol. III (Oxford: Clarendon Press, forthcoming).Google Scholar