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Fichte and Schelling

Published online by Cambridge University Press:  08 January 2010

Extract

Intellectual historians have often remarked that German thought from its earliest beginnings is marked by two major features that distinguish it from the greater part of the remainder of Western European thought. These are, first, the tendency to seek some kind of participatory relationship with nature and the universe conceived in quasi-animistic terms, which represents a kind of reversion to a much older, much more primitive way of conceiving the world and man's place in it, and has led to all kinds of mysticism. It is a strain in the history of German thought which has been brought out very clearly by Lévy-Bruhl and others.

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Papers
Copyright
Copyright © The Royal Institute of Philosophy and the contributors 1999

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References

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7 Ibid., VI, P. 12

8 Ibid., VII, p. 274.

9 Ibid., XI, p. 423.

10 Ibid., VII, p. 574.

11 Ibid., VII, p. 576.

12 Ibid., VII, p. 578.

13 Schelling, Werke, IX, p. 361.

14 Ibid., II, p. 11.

15 Ibid., VIII, p. 84.

16 Ibid., XIII, p. 202.

17 Ibid., I, p. 443.

18 Ibid., II, p. 7.

19 Ibid., XII, p. 132.

20 Ibid., II, p. 11.

21 Ibid., I, p. 243.

22 Ibid., XI, p. 560ff.

23 Ibid., XII, p. 201.

24 Ibid., V, p. 116.

25 Ibid., VIII, p. 71.

26 Ibid., I, p. 353.

27 Ibid., XIII, p. 27.

28 Ibid., I, p. 293.

29 Ibid., IX, p. 356.

30 Ibid., IX, p. 358.

31 Ibid., VI, p. 26.

32 Ibid., I, p. 417.

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35 Ibid., p. 25.

36 Ibid., pp. 36–7.

37 Ibid., p. 22.

38 Bergson, , Introduction la métaphysique, p. 181.Google Scholar

39 Ibid., p. 196.

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