In this paper we extend to non-classical set theories the standard strategy of proving independence using Boolean-valued models. This extension is provided by means of a new technique that, combining algebras (by taking their product), is able to provide product-algebra-valued models of set theories. In this paper we also provide applications of this new technique by showing that: (1) we can import the classical independence results to non-classical set theory (as an example we prove the independence of $\mathsf {CH}$); and (2) we can provide new independence results. We end by discussing the role of non-classical algebra-valued models for the debate between universists and multiversists and by arguing that non-classical models should be included as legitimate members of the multiverse.

There exist two notions of equivalence of behavior between states of a Labelled Markov Process (LMP): state bisimilarity and event bisimilarity. The first one can be considered as an appropriate generalization to continuous spaces of Larsen and Skou’s probabilistic bisimilarity, whereas the second one is characterized by a natural logic. C. Zhou expressed state bisimilarity as the greatest fixed point of an operator $\mathcal {O}$, and thus introduced an ordinal measure of the discrepancy between it and event bisimilarity. We call this ordinal the Zhou ordinal of $\mathbb {S}$, $\mathfrak {Z}(\mathbb {S})$. When $\mathfrak {Z}(\mathbb {S})=0$, $\mathbb {S}$ satisfies the Hennessy–Milner property. The second author proved the existence of an LMP $\mathbb {S}$ with $\mathfrak {Z}(\mathbb {S}) \geq 1$ and Zhou showed that there are LMPs having an infinite Zhou ordinal. In this paper we show that there are LMPs $\mathbb {S}$ over separable metrizable spaces having arbitrary large countable $\mathfrak {Z}(\mathbb {S})$ and that it is consistent with the axioms of $\mathit {ZFC}$ that there is such a process with an uncountable Zhou ordinal.

This paper is dedicated to extending and adapting to modal logic the approach of fractional semantics to classical logic. This is a multi-valued semantics governed by pure proof-theoretic considerations, whose truth-values are the rational numbers in the closed interval $[0,1]$. Focusing on the modal logic K, the proposed methodology relies on three key components: bilateral sequent calculus, invertibility of the logical rules, and stability (proof-invariance). We show that our semantic analysis of K affords an informational refinement with respect to the standard Kripkean semantics (a new proof of Dugundji’s theorem is a case in point) and it raises the prospect of a proof-theoretic semantics for modal logic.

This paper generalises an argument for probabilism due to Lindley [9]. I extend the argument to a number of non-classical logical settings whose truth-values, seen here as ideal aims for belief, are in the set $\{0,1\}$, and where logical consequence $\models $ is given the “no-drop” characterization. First I will show that, in each of these settings, an agent’s credence can only avoid accuracy-domination if its canonical transform is a (possibly non-classical) probability function. In other words, if an agent values accuracy as the fundamental epistemic virtue, it is a necessary requirement for rationality that her credence have some probabilistic structure. Then I show that for a certain class of reasonable measures of inaccuracy, having such a probabilistic structure is sufficient to avoid accuracy-domination in these non-classical settings.

Jean Nicod (1893–1924) is a French philosopher and logician who worked with Russell during the First World War. His PhD, with a preface from Russell, was published under the title La géométrie dans le monde sensible in 1924, the year of his untimely death. The book did not have the impact he deserved. In this paper, I discuss the methodological aspect of Nicod’s approach. My aim is twofold. I would first like to show that Nicod’s definition of various notions of equivalence between theories anticipates, in many respects, the (syntactic and semantic) model-theoretic notion of interpretation of a theory into another. I would secondly like to present the philosophical agenda that led Nicod to elaborate his logical framework: the defense of rationalism against Bergson’s attacks.

Certain instances of contraction are provable in Zardini’s system $\mathbf {IK}^\omega $ which causes triviality once a truth predicate and suitable fixed points are available.

We present a new frame semantics for positive relevant and substructural propositional logics. This frame semantics is both a generalisation of Routley–Meyer ternary frames and a simplification of them. The key innovation of this semantics is the use of a single accessibility relation to relate collections of points to points. Different logics are modeled by varying the kinds of collections used: they can be sets, multisets, lists or trees. We show that collection frames on trees are sound and complete for the basic positive distributive substructural logic $\mathsf {B}^+$, that collection frames on multisets are sound and complete for $\mathsf {RW}^+$ (the relevant logic $\mathsf {R}^+$, without contraction, or equivalently, positive multiplicative and additive linear logic with distribution for the additive connectives), and that collection frames on sets are sound for the positive relevant logic $\mathsf {R}^+$. The completeness of set frames for $\mathsf {R}^+$ is, currently, an open question.

One prominent criticism of the abstractionist program is the so-called Bad Company objection. The complaint is that abstraction principles cannot in general be a legitimate way to introduce mathematical theories, since some of them are inconsistent. The most notorious example, of course, is Frege’s Basic Law V. A common response to the objection suggests that an abstraction principle can be used to legitimately introduce a mathematical theory precisely when it is stable: when it can be made true on all sufficiently large domains. In this paper, we raise a worry for this response to the Bad Company objection. We argue, perhaps surprisingly, that it requires very strong assumptions about the range of the second-order quantifiers; assumptions that the abstractionist should reject.

We introduce a sequent system which is Gentzen algebraisable with orthomodular lattices as equivalent algebraic semantics, and therefore can be viewed as a calculus for orthomodular quantum logic. Its sequents are pairs of non-associative structures, formed via a structural connective whose algebraic interpretation is the Sasaki product on the left-hand side and its De Morgan dual on the right-hand side. It is a substructural calculus, because some of the standard structural sequent rules are restricted—by lifting all such restrictions, one recovers a calculus for classical logic.

Neo-Fregean logicists claim that Hume’s Principle (HP) may be taken as an implicit definition of cardinal number, true simply by fiat. A long-standing problem for neo-Fregean logicism is that HP is not deductively conservative over pure axiomatic second-order logic. This seems to preclude HP from being true by fiat. In this paper, we study Richard Kimberly Heck’s Two-Sorted Frege Arithmetic (2FA), a variation on HP which has been thought to be deductively conservative over second-order logic. We show that it isn’t. In fact, 2FA is not conservative over n-th order logic, for all $n \geq 2$. It follows that in the usual one-sorted setting, HP is not deductively Field-conservative over second- or higher-order logic.

We investigate the mathematics of a model of the human mind which has been proposed by the psychologist Jens Mammen. Mathematical realizations of this model consists of what the first author (A.T.) has called Mammen spaces, where a Mammen space is a triple $(U,\mathcal S,\mathcal C)$, where U is a non-empty set (“the universe”), $\mathcal S$ is a perfect Hausdorff topology on U, and $\mathcal C\subseteq \mathcal P(U)$ together with $\mathcal S$ satisfy certain axioms.

We refute a conjecture put forward by Hoffmann-Jørgensen, who conjectured that the existence of a “complete” Mammen space implies the Axiom of Choice, by showing that in the first Cohen model, in which ZF holds but AC fails, there is a complete Mammen space. We obtain this by proving that in the first Cohen model, every perfect topology can be extended to a maximal perfect topology.

On the other hand, we also show that if all sets are Lebesgue measurable, or all sets are Baire measurable, then there are no complete Mammen spaces with a countable universe.

Further, we investigate two new cardinal invariants $\mathfrak u_{M}$ and $\mathfrak u_{T}$ associated with complete Mammen spaces and maximal perfect topologies, and establish some basic inequalities that are provable in ZFC. Then we show $\mathfrak u_{M}=\mathfrak u_{T}=2^{\aleph _{0}}$ follows from Martin’s Axiom, and, contrastingly, we show that $\aleph _{1}=\mathfrak u_{M}=\mathfrak u_{T}<2^{\aleph _{0}}=\aleph _{2}$ in the Baumgartner–Laver model.

Finally, consequences for psychology are discussed.

We present a series of proof systems for exact entailment (i.e., relevant truthmaker preservation from premises to conclusion) and prove soundness and completeness. Using the proof systems, we observe that exact entailment is hyperintensional not only in the sense of Cresswell, but also in the sense recently proposed by Odintsov and Wansing.

Minimally inconsistent LP (MiLP) is a nonmonotonic paraconsistent logic based on Graham Priest’s logic of paradox (LP). Unlike LP, MiLP purports to recover, in consistent situations, all of classical reasoning. The present paper conducts a proof-theoretic analysis of MiLP. I highlight certain properties of this logic, introduce a simple sequent system for it, and establish soundness and completeness results. In addition, I show how to use my proof system in response to a criticism of this logic put forward by J. C. Beall.