I am grateful to both William Galston and George Crowder for their thoughtful responses. In writing the original essay, I had two goals in mind. First, I wanted to give an accurate reading of Isaiah Berlin's philosophy and to challenge certain misconceptions about it. Second, I hoped to use some of Berlin's insights to contribute to the contemporary discussion of value pluralism and its relationship to liberalism. Neither Galston nor Crowder disputes my reading of Berlin. Galston writes that he “never set out to write as an interpreter of Berlin”; Crowder, too, simply brackets the question of interpretation (see his footnote 1). So I will focus these comments strictly on the problem of value pluralism's relationship to political liberalism.