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The Photian Schism in Western and Eastern Tradition
Published online by Cambridge University Press: 05 August 2009
Extract
The problem of the Patriarch Photius involved one of the most tangled and bitter differences that hamper friendly relations between Eastern and Western Christianity. Since the Renaissance, Photius, a Greek scholar of the ninth century, has been venerated by philosophers and philologists alike as the genius who among others was instrumental in transmitting to later generations classical Greek and Hellenic culture. On the other hand, Photius' name has been associated with the rise of the first schism in the ninth century when, under Pope Nicholas I, Photius played a prominent part in the first clash between the papacy and the East. The result is that the same man who is venerated as a saint by the Eastern Church, and as one of the last living witnesses of the tradition of the early Christian Fathers, has been for centuries regarded by the Christian West as the father of the great schism, as a prevaricator who falsified papal letters and conciliar Acts, and as a symbol of pride and lust for ecclesiastical domination. It is evident that both views cannot be right. Hence, the history of the Patriarch still stands as the greatest stumbling block barring the way to a better understanding between eastern and western Christendom. The apparent impossibility of reconciling such contradictory estimates has left historians with the feeling that history in this case finds itself in a cul-de-sac.
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- Copyright © University of Notre Dame 1948
References
1 This paper is the Kornes Lecture given at King's College, University of London, 05 8, 1947.Google Scholar
2 For more details on this important problem consult my study “The Circus Parties in Byzantium, their Evolution and Their Suppression,” published in Byzanlina-Metabyzantina (1946), New York, vol. I, pp. 119–133.Google Scholar
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15 Parisinus Graecus no. 1712, folios 4–6.