It is a Common heritage of English and American liberals to denounce state absolutism, to deny it as regimentation, paternalism, etc. etc. Indeed, Englishmen and Americans have always been inclined to adopt a condescending attitude towards other traditions which seemed to exalt state power. French and German, Russian and Italian tendencies have in turn been pictured as “naturally” inclined toward state “absolutism,” and when anyone in rebuttal mentioned Hobbes or Bentham or Austin, the “exceptional” position of these thinkers has been emphasized. Still, can there be any question that the idea of the state as an ultimate source of authority has been as strong in Great Britain as anywhere? For reasons which will become plainer in the course of the argument, English-writing thinkers have accordingly been in the vanguard of those who sought to construct the “state” as the “highest” of all human communities, thus following out the Aristotelian heritage. In spite of all the titter-tatter about national character, muddling through and the rest, the fact remains that Britain has provided us with the most radical, deep-laid expositions of an “absolute” state. This much admitted, one might add that the limited state also has found eloquent and epoch-making exponents in English-speaking lands. In short, the whole gamut of modern political philosophy has been most thoroughly expounded in English.