Hostname: page-component-586b7cd67f-rdxmf Total loading time: 0 Render date: 2024-11-29T17:04:12.395Z Has data issue: false hasContentIssue false

Modernity, Islamic Traditions, and the Good Life: An Outline of the Modern Muslim Subjectivities Project*

Published online by Cambridge University Press:  21 October 2016

Dietrich Jung*
Affiliation:
University of Southern Denmark

Abstract

This article provides a brief overview of the heuristic framework of the Modern Muslim Subjectivities Project that is being conducted at the University of Southern Denmark as of the writing of this article. The project explores ways in which Islamic traditions have played a role in the construction of modern Muslim subjectivities. Applying a problem-driven perspective, it selectively borrows from theories of successive modernities, sociology of religion, and poststructuralist approaches to modern subjectivity formation, introducing a novel heuristic framework to the field of Islamic studies. In posing the question as to the ways in which Muslims have constructed modern selfhoods, the project combines studies on Islamic reform, young Muslims in Egypt and Denmark, (post)modern Sufism, Islamic higher education, and changing notions of intimacy in two Egyptian revolutions. In criticizing the alleged exclusivity of Western modernity, the project wants to make original contributions to both conceptual discussions in the humanities and our knowledge of modern Muslim societies.

Type
SPECIAL SECTION REPORT ON THE MODERN MUSLIM SUBJECTIVITIES PROJECT
Copyright
Copyright © Middle East Studies Association of North America, Inc. 2016 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

*

We would like to thank the Danish Research Council for the Humanities and VELUX Foundation for their substantial financial support of this project. In addition we are grateful for the very useful comments of the reviewers and of Jakob Skovgaard-Petersen to earlier drafts of our articles. For a brief description of the project, see: http://www.sdu.dk/en/Om_SDU/Institutter_centre/ih/Forskning/Forskningsprojekter/MMSP

References

Works Cited

Arigita, Elena. 2006. “Representing Islam in Spain: Muslim Identities and the Contestation of Leadership.” The Muslim World 96 (4): 563584.Google Scholar
Al-Azmeh, Aziz. 1996. Islams and Modernities, 2nd ed. London: Verso.Google Scholar
Bangstad, Sindre. 2011. “Saba Mahmood and Anthropological Feminism after Virtue.” Theory, Culture & Society 28 (3): 2854.Google Scholar
Bayat, Asef. 2007. Making Islam Democratic: Social Movement and the Post-Islamist Turn. Stanford: Stanford University Press.Google Scholar
Caeiro, Alexandre. 2010. “Islamic Authority, Transnational Ulama, and European Fatwas: A Case-Study of the ECFR.” In Producing Islamic Knowledge: Transmission and Dissemination in Western Europe, edited by van Bruinessen, Martin and Allievi, Stefano, 121141. London: Routledge.Google Scholar
Cesari, Jocelyne. 2004. When Islam and Democracy Meet: Muslims in Europe and in the United States. New York: Palgrave MacMillan.CrossRefGoogle Scholar
Cooke, Miriam, and Lawrence, Bruce, eds. 2005. Muslim Networks from Hajj to Hip Hop. Chapel Hill: University of North Carolina Press.Google Scholar
Crooke, Alistair. 2009. Resistance: The Essence of the Islamic Revolution. London: Pluto.Google Scholar
Deeb, Lara. 2006. An Enchanted Modern. Gender and Public Piety in Shi'i Lebanon. Princeton: Princeton University Press.Google Scholar
Dessing, Nathal. 2012. “Thinking for Oneself? Forms and Elements of Religious Authority in Dutch Muslim Women's Groups.” In Women, Leadership, and Mosques. Changes in Contemporary Islamic Authority, edited by Bano, Masooda and Kalmback, Hilary, 217234. Leiden: Brill.Google Scholar
Eisenstadt, Samuel N. 2000. “Multiple Modernities.” Daedalus 129 (1): 129.Google Scholar
Eisenstadt, Samuel N., ed. 2002. Multiple Modernities. New Brunswick: Transaction Publishers.Google Scholar
Esposito, John L., and Voll, John O.. 1996.: Islam and Democracy. Oxford: Oxford University Press.Google Scholar
Esposito, John L., and Mogahed, Dalla. 2008. Who Speaks for Islam? What a Billion Muslims Really Think. New York: Gallup Press.Google Scholar
Fadil, Nadia. 2009. “Managing Affects and Sensibilities: The Case of Not-Handshaking and Not-Fasting.” Social Anthropology 17 (4): 439454.Google Scholar
Foucault, Michel. 1986. “Afterword: The Subject and Power.” In Michel Foucault: Beyond Structuralism and Hermeneutics, edited by Luther, Martin H., Gutman, Huck and Hutton, Patrick H., 208226. Amherst: The University of Massachusetts Press.Google Scholar
Furseth, Inger. 2011. “The Hijab: Boundary Work and Identity Negotiations among Immigrant Muslim Women in the Los Angeles Area.” Review of Religious Research 52 (4): 365385.Google Scholar
Haenni, Patrick. 2005. L'islam de marché: l'autre révolution conservatrice. Paris: Seuil.Google Scholar
Hafez, Muhammad. 2003. Why Muslims Rebel: Repression and Resistance in the Islamic World. Boulder: Lynne Rienner.CrossRefGoogle Scholar
Hafez, Sherine. 2011. An Islam of Her Own: Reconsidering Religion and Secularism in Women's Islamic Movement. Cairo: The American University in Cairo Press.Google Scholar
Haj, Samira. 2009. Reconfiguring Islamic Tradition. Reform, Rationality, and Modernity. Stanford: Stanford University Press.Google Scholar
Hefner, Robert W., and Zaman, Muhammad Qasim, eds. 2007. Schooling Islam: Modern Muslim Education. Princeton: Princeton University Press.Google Scholar
Hegghammer, Thomas. 2010. Jihad in Saudi Arabia: Violence and Pan-Islamism since 1979. Cambridge: Cambridge University Press.Google Scholar
Hirschkind, Charles. 2006. The Ethical Soundscape: Cassette Sermons and Islamic Counterpublics. New York: Columbia University Press.Google Scholar
Hunter, Shireen, ed. 2009. Reformist Voices of Islam. Mediating Islam and Modernity. London: M.E.Shape.Google Scholar
Jacobsen, Christine. 2011. Islamic Traditions and Muslim Youth in Norway. Leiden: Brill.Google Scholar
Jeldtoft, Nadia. 2011. “Lived Islam: Religious Identity with ‘non-organized’ Muslim Minorities.” Ethnic and Racial Studies 34 (7): 11341151.CrossRefGoogle Scholar
Jung, Dietrich. 2011. Orientalists, Islamists and the Global Public Sphere. A Genealogy of the Modern Essentialist Image of Islam. Sheffield: Equinox.Google Scholar
Jung, Dietrich, and Sinclair, Kirstine. 2015. “Multiple Modernities, Modern Subjectivities and Social order: Unity and Difference in the Rise of Islamic Modernities.” Thesis Eleven 140 (1): 121.Google Scholar
Kepel, Gilles. 2000. Jihad. Expansion et déclin de l'islamisme. Paris: Gallimard.Google Scholar
Kibria, Nazli. 2008. “The ‘New Islam’ and Bangladeshi Youth in Britain and the US.” Ethnic and Racial Studies 31 (2): 243266.CrossRefGoogle Scholar
Laclau, Ernesto, and Mouffe, Chantal. 2001. Hegemony and Socialist Strategy. Towards a Radical Democratic Politics, 2nd ed. London: Verso.Google Scholar
Lewis, Bernard. 1988. The Political Language of Islam. Chicago: University of Chicago Press.Google Scholar
Lewis, Bernard. 2001. What Went Wrong? Western Impact and Middle Eastern Response. Oxford: Oxford University Press.Google Scholar
Lewis, Philip. 2007. Young, British, and Muslim. London: Continuum International Publishing Group.Google Scholar
Mahmood, Saba. 2005. Politics of Piety. The Islamic Revival and the Feminist Subject. Princeton and Oxford: Princeton University Press.Google Scholar
Mandaville, Peter. 2009. “Muslim Transnational Identity and State Responses in Europe and the UK after 9/11: Political Community, Ideology and Authority.” Journal of Ethnic and Migration Studies 35 (3): 491506.Google Scholar
Meer, Nasar, and Modood, Tariq. 2009. “The Multicultural State We're In: Muslims, ‘Multiculture’ and the ‘Civic Re-balancing’ of British Multiculturalism.” Political Studies 57 (3): 473497.Google Scholar
Otterbeck, Jonas. 2011. “Ritualization among Young Adult Muslims in Malmö and Copenhagen.” Journal of Ethnic and Migration Studies 34 (7): 11681185.Google Scholar
Peterson, Mark Allen. 2011. Connected in Cairo. Growing up Cosmopolitan in the Modern Middle East. Bloomington and Indianapolis: Indiana University Press.Google Scholar
Reckwitz, Andreas. 2006. Das hybride Subjekt. Eine Theorie der Subjektkulturen von der bürgelichen Moderne zur Postmoderne. Weilerswist: Velbrück Wissenschaft.Google Scholar
Roy, Olivier. 1992. L'Echec de l'islam politique. Paris: Seuil.Google Scholar
Roy, Olivier. 2002. L'Islam mondialisé. Paris: Seuil.CrossRefGoogle Scholar
Salvatore, Armando, and Eickelman, Dave, eds. 2004. Public Islam and the Common Good. Leiden: Brill.Google Scholar
Schielke, Samuli. 2009. “Being Good in Ramadan: Ambivalence, Fragmentation, and the Moral Self in the Lives of Young Egyptians.” Journal of the Royal Anthropological Institute (N.S.): 24–40.Google Scholar
Schielke, Samuli. 2010. “Second Thoughts about the Anthropology of Islam, or How to Make Sense of Grand Schemes in Every Day LifeZMO Working Papers 2. Berlin.Google Scholar
Schiffauer, Werner. 2010. Nach dem Islamismus. Eine Ethnographie der Islamischen Gemeinschaft Milli Görüş. Frankfurt am Main: Suhrkamp.Google Scholar
Schmidt, Garbi. 2002. “Dialectics of Authenticity: Examples of Ethnification of Islam among Young Muslims in Sweden and the United States.” The Muslim World 92 (1): 115.Google Scholar
Schmidt, Garbi. 2004. Islam in Urban America. Sunni Muslims in Chicago. Philadelphia: Temple University Press.Google Scholar
Schwedler, Jilian. 2007. Faith in Moderation: Islamist Parties in Jordan and Yemen. Cambridge University Press.Google Scholar
Shadid, W.A.R., and Peter, van Koningsveld. 2002. Intercultural Relations and Religious Authorities: Muslims in the European Union. Leuven and Dudley, MA: Peeters.Google Scholar
Shehabuddin, Elora. 2008. Reshaping the Holy: Women, Islam, and Democracy in Bangladesh. New York: Columbia University Press.Google Scholar
Soares, Benjamin F., and Otayek, René, eds. 2007. Islam and Muslim Politics in Africa. New York: Palgrave MacMillan.Google Scholar
Sunier, Thijl. 2009. Beyond the Domestication of Islam. A Reflection on Research on Islam in European Societies. Amsterdam: Vrije Universiteit Amsterdam.Google Scholar
Taylor, Charles. 1989. Sources of the Self: The Making of the Modern Identity. Cambridge: Cambridge University Press.Google Scholar
Taylor, Charles. 2002. “Modern Social Imaginaries.” Public Culture 14 (1): 91124.Google Scholar
Taylor, Charles. 2007. A Secular Age. Cambridge, MA: The Belknap Press of Harvard University Press.Google Scholar
Therborn, Göran. 2003. “Entangled Modernities.” European Journal of Social Theory 6 (3): 293305.Google Scholar
Tibi, Bassam. 2009. Islam's Predicament with Modernity: Politics, Religious Reform and Cultural Change. London and New York: Routledge.Google Scholar
Vertigans, Stephen. 2008. Militant Islam: A Sociology of Characteristics, Causes and Consequences. London and New York: Routledge.Google Scholar
Wagner, Peter. 1994. A Sociology of Modernity: Liberty and Discipline. London: Routledge.Google Scholar
Wagner, Peter. 2010. “Successive Modernities and the Idea of Progress: A First Attempt.” Distinktion 11 (2): 924.Google Scholar
Wickham, Carrie Rosefsky. 2002. Mobilizing Islam: Religion, Activism, and Political Change in Egypt. New York: Columbia University Press.Google Scholar
Winchester, Daniel. 2008. “Embodying the Faith: Religious Practice and the Making of a Muslim Moral Habitus.” Social Forces 86 (4): 17531780.Google Scholar