Hostname: page-component-586b7cd67f-vdxz6 Total loading time: 0 Render date: 2024-11-22T15:21:42.912Z Has data issue: false hasContentIssue false

“Adhering to the Community” (Luzūm al-Jamāʿa): Continuities between late Umayyad Political Discourse and “Proto-Sunni” Identity1

Published online by Cambridge University Press:  18 May 2016

Abbas Barzegar*
Affiliation:
Georgia State University
*

Abstract

This article addresses the early formation of Sunni “orthodoxy” through the prisms of historical memory and collective identity rather than those of theology, law, and formal political power.2 It does so by exploring the socio-political context in which the phrase luzūm al-jamāʿa3 (adhering to the community) was deployed during the late Umayyad/Marwanid (64/684–132/750) and early Abbasid (132/750–333/945) periods, primarily among the networks of hadith transmitters who circulated the idea during that period. The results of this analysis reveal that ideas central to Sunni conceptions of community first developed in Umayyad patronage structures and networks, before being adopted by the so-called “proto-Sunni” elite.

Type
Articles
Copyright
Copyright © Middle East Studies Association of North America, Inc. 2016 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

1

I would like to thank Devin Stewart and Lou Ruprecht for their invaluable feedback on early drafts of this article.

References

Works Cited

Abou El Fadl, Khaled. 2001. Rebellion and Violence in Islamic Law. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Crone, Patricia. 2004. God's Rule: Government and Islam. New York: Columbia University Press.Google Scholar
Crone, Patricia and Hinds, Martin. 2003. God's Caliph: Religious Authority in the First Centuries of Islam. Cambridge: Cambridge University Press.Google Scholar
Al-Darimi. 1996. al-Sunan, Book of the Prophet, Bab al-Iqtidaʾ bil-ʿUlamaʾ. Beirut: Dar al-Kutub al-ʿIlmiya.Google Scholar
Al-Dhahabi. 1997. Siyar ʿIlam al-Nubalaʾ. Beirut: Dar al-Fikr.Google Scholar
Al-Dhahabi. N.d. Tarikh al-Islam. n.p.Google Scholar
Donner, Fred. 2010. Muhammad and the Believers: At the Origins of Islam. Cambridge: Belknap Press.Google Scholar
Encyclopaedia of Islam , 2nd ed. (E.I.2). 1954–2005. Leiden and Boston: E.J. Brill.Google Scholar
Goldziher, Ignaz, Vorlesungen über den Islam 1925. Translated by Andras and Ruth Hamori as Introduction to Islamic Theology and Law (Princeton, N.J.: Princeton University Press, 1981), 162–63; originally cited in Richard Martin and Abbas Barzegar, “Formations of Orthodoxy” in Rethinking Islamic Studies: From Orientalism to Cosmopolitanism edited by Carl W. Ernst and Richard C. Martin, (Columbia, SC: University of South Carolina Press, 2010), pp 179–199.Google Scholar
Hallaq, Wael. 1986. “On the Authoritativeness of the Sunni Consensus.” International Journal of Middle Eastern Studies 18 (4): 427–54.CrossRefGoogle Scholar
Henderson, John. 1998. The Construction of Orthodoxy and Heresy: Neo-Confucian, Islamic, Jewish, and Early Christian Patterns. New York: State University of New York Press.Google Scholar
ʿAsim, Ibn Abi. 2004. Al-Sunna. Beirut: Dar al-Kutoob al-ʿIlmiya.Google Scholar
Asakir, Ibn 2003, Tarikh Damashq. Beirut: Dar al-Turath al-ʿArabi.Google Scholar
Hajar, Ibn. 1984. Tahdhhib al-Tahdhib. Beirut: Dar al-Fikr.Google Scholar
Ibn Hanbal, Ahmad. 1993. Al-Musnad. Beirut: Dar Ihya al-Turath al-ʿArabi.Google Scholar
Ibn Kathir, Ismail. 1998. Al-Bidaya wa-l-Nihaya. Beirut: Maktabat al-Maʿarif.Google Scholar
Majah, Ibn. 1998a. Al-Sunan, kitab al-manasik, bab khutbat yawm al-nahr. Beirut: Dar al-Ihya al-Turath al-ʿArabi Google Scholar
Majah, Ibn. 1998b. Al-Sunan, kitab al-muqaddima, bab man balagh ʿilmān. Beirut: Dar al-Ihya al-Turath al-ʿArabi Google Scholar
Jackson, Sherman. 2002. On the Boundaries of Theological Tolerance in Islam. Oxford: Oxford University Press.Google Scholar
Judd, Steven C. 2014. Religious Scholars and the Umayyads: Piety-Minded Supporters of the Marwānid Caliphate. London; New York: Routledge, Taylor & Francis Group.Google Scholar
Al-Khallal, Abu Bakr. 2007. Al-Sunna. Cairo: al-Faruq al-Hadith li-Tabaʿa wa-l-Nashir.Google Scholar
Marsham, Andrew. 2009. Rituals of Islamic Monarchy: Accession and Succession in the First Muslim Empire. Edinburgh: Edinburgh University Press.Google Scholar
Melchert, Christopher, The Formation of the Sunni Schools of Law: 9th -10th Centuries C.E. (Leiden: Brill, 1997).Google Scholar
Al-Mizzi. 1994. Tahdhib al-Kamal. Beirut: Dar al-Fikr.Google Scholar
Al-Naysaburi, Hakim. 1997. Al-Mustadrak, kitab al-ʿilm. Cairo: Dar al-Haramayn.Google Scholar
Robinson, Chase. 2005. ʿAbd al-Malik. Oxford: One World.Google Scholar
Al-Shafiʿi, Muhammad ibn Idris, and Lowry, Joseph E.. 2013. The Epistle on Legal Theory. New York: New York University Press.Google Scholar
Al-Tabari. 1990. The Zenith of the Marwanid House. Vol. 23. Translated by Martin Hinds. Albany N.Y.: State University of New York Press.Google Scholar
Al-Tabarani. n.d. al-Muʿajam al-Kabīr. n.p.Google Scholar
Al-Tabarani. n.d. Musnad al-Shamiin. Beirut: Muʿasisat al-RisalaGoogle Scholar
Al-Tayalisi, Abu Dawud. 1990. “Zayd b. Thabit.” Musnad 1. Beirut: Dar al-Maʿrifa.Google Scholar
Al-Tirmidhi, 1996. al-Sunnan, Kitab al-ʿIlm: Bab ma jaʾ fi al-hathth ʿala tabligh al-samaʿ. Riyad: Maktab al-Maʿarif lil-Nashr.Google Scholar
Ulrich, Brian John. 2008. “Constructing al-Azd Tribal Identity and Society in the Early Islamic Centuries.” PhD diss., University of Wisconsin, Madison.Google Scholar