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The postsecular in International Relations: an overview
Published online by Cambridge University Press: 02 January 2013
Abstract
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- Review of International Studies , Volume 38 , Issue 5: The Postsecular in International Relations , December 2012 , pp. 931 - 942
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- Copyright © British International Studies Association 2012
References
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2 See Mavelli, Luca, Europe's Encounter with Islam: The Secular and the Postsecular (Abingdon: Routledge, 2012)Google Scholar; Barbato, Mariano, ‘Conceptions of the Self for Post-secular Emancipation: Towards a Pilgrim's Guide to Global Justice’, Millennium: Journal of International Studies, 39:2 (2010), pp. 547–64CrossRefGoogle Scholar; Barbato, Mariano and Kratochwil, Friedrich, ‘Towards a post-secular political order?’, European Political Science Review, 1:3 (2009), pp. 317–40CrossRefGoogle Scholar.
3 John D. Boy, ‘What we talk about when we talk about the postsecular’, The Immanent Frame: Secularism, Religion, and the Public Sphere (3 March 2011), available at: {http://blogs.ssrc.org/tif/2011/03/15/what-we-talk-about-when-we-talk-about-the-postsecular/} accessed 20 February 2012.
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10 Hatzopoulos and Petito, ‘The Return from Exile’, p. 1.
11 Mavelli, ‘Security and Secularization’, p. 182.
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14 Ibid.
15 See, for instance, Lapid, Yosef, ‘The Third Debate: On the Prospects of International Theory in a Post-Positivist Era’, International Studies Quarterly, 33:3 (1989), pp. 235–54CrossRefGoogle Scholar; Smith, Steve, Booth, Ken, and Zalewski, Marysia (eds), International Theory: Positivism and Beyond (Cambridge: Cambridge University Press, 1996)CrossRefGoogle Scholar.
16 Adrian Pabst, ‘The Secularism of Post-Secularity: Religion, Realism and the Revival of Grand Theory in IR’, in this Special Issue.
17 In this regard, a significant development for the discipline was the publication of the 2000 Millennium Special Issue on ‘Religion and IR’ (29:3).
18 See Petito and Hatzopoulos (eds), Religion in International Relations; Thomas, Scott, The Global Resurgence of Religion and the Transformation of International Relations: The Struggle for the Soul of the Twenty-first Century (New York: Palgrave Macmillan, 2005)CrossRefGoogle Scholar; Michalis, Michael and Petito, Fabio (eds), Civilizational Dialogue and World Order: The Other Politics of Cultures, Religions and Civilizations in International Relations (New York: Palgrave, 2009)Google Scholar; Appleby, R. Scott, The Ambivalence of the Sacred: Religion, Violence, and Reconciliation (Lanham, MD: Rowman & Littlefield, 2000)Google Scholar.
19 Kepel, Gilles, The Revenge of God: The Resurgence of Islam, Christianity and Judaism in the Modern World (Cambridge: Polity Press, 1994)Google Scholar.
20 Pabst, ‘The Secularism of Post-Secularity’.
21 See Haynes, Jeffrey, Religion, Politics and International Relations: Selected Essays (London: Routledge, 2011)Google Scholar; Toft, Monica Duffy, Philpott, Daniel, and Shah, Timothy Samuel (eds), God's Century: Resurgent Religion and Global Politics (New York: W. W. Norton & Co., 2011)Google Scholar; Snyder, Jack (ed.), Religion and International Relations Theory (New York: Columbia University Press, 2011)Google Scholar; Sandal, Nukhet A. and James, Patrick, ‘Religion and International Relations Theory: Towards a Mutual Understanding’, European Journal of International Relations, 17:3 (2011), pp. 3–25CrossRefGoogle Scholar; Sheikh, Mona Kanwal, ‘How does Religion Matter? Pathways to Religion in International Relations’, Review of International Studies, 38:2 (2012), pp. 365–92CrossRefGoogle Scholar.
22 Elizabeth Shakman Hurd, ‘International Politics After Secularism’.
23 Cox, Robert W., ‘Social Forces, States and World Orders: Beyond International Relations Theory’, Millennium: Journal of International Studies, 10:2 (1981), pp. 126–55CrossRefGoogle Scholar.
24 Hurd, ‘International Politics After Secularism’.
25 Ibid.
26 Cox, ‘Social Forces’, p. 129.
27 Crawford, Neta C., ‘Jurgën Habermas’, in Edkins, Jenny and Vaughan-Williams, Nick (eds), in Critical Theorists and International Relations (Abingdon: Routledge, 2009), p. 196Google Scholar. See also Diez, Thomas and Steans, Jill, ‘A Useful Dialogue? Habermas and International Relations’, Review of International Studies, 31:1 (2005), pp. 127–40CrossRefGoogle Scholar.
28 Habermas, Between Naturalism and Religion, p. 211.
29 Ibid.
30 Habermas, Jürgen, ‘Religion in the Public Sphere’, European Journal of Philosophy, 14:1 (2006), pp. 1–25CrossRefGoogle Scholar; Habermas, Between Naturalism and Religion, p. 243.
31 Fred Dallmayr, ‘Post-Secularity and (Global) Politics: A Need For Radical Redefinition’.
32 Antonio Cerella, ‘Religion and Political Form: Carl Schmitt's Genealogy of Politics as Critique of Habermas's Post-secular Discourse’.
33 Pabst, ‘The Secularism of Post-Secularity’.
34 Luca Mavelli, ‘Postsecular Resistance, the Body, and the 2011 Egyptian Revolution’.
35 Pabst, ‘The Secularism of Post-Secularity’.
36 See Hurd, Elizabeth Shakman, The Politics of Secularism in International Relations (Princeton: Princeton University Press, 2008)Google Scholar; Wilson, Erin K., After Secularism: Rethinking Religion in Global Politics (New York: Palgrave, 2011)Google Scholar; Mavelli, Europe's Encounter with Islam; Mavelli ‘Security and Secularization’; Barbato, ‘Conceptions of the Self'; Barbato and Kratochwil, ‘Towards a Post-secular Political Order?’; Bilgin, Pinar, ‘The Securityness of Secularism? The Case of Turkey’, Security Dialogue, 39:6 (2008), pp. 593–614CrossRefGoogle Scholar; Hallward, Maia Carter, ‘Situating the “Secular”: Negotiating the Boundary between Religion and Politics’, International Political Sociology, 2:1 (2008), pp 1–16CrossRefGoogle Scholar; Byrnes, Timothy A. and Katzenstein, Peter. J. (eds), Religion in an Expanding Europe (Cambridge: Cambridge University Press, 2006)CrossRefGoogle Scholar; Odysseos, Louiza and Petito, Fabio (eds), The International Political Thought of Carl Schmitt: Terror, Liberal War and The Crisis of Global Order (London: Routledge, 2007)Google Scholar; Luoma-aho, Mika, ‘Political Theology, Anthropomorphism, and Person-hood of the State: The Religion of IR’, International Political Sociology, 3:3 (2009), pp. 293–309CrossRefGoogle Scholar; Luoma-aho, Mika, God and International Relations: Christian Theology and World Politics (London: Continuum, 2012)Google Scholar.
37 Mustapha Kamal Pasha, ‘Islam and the Postsecular’ in this Special Issue.
38 Joseph A. Camilleri, ‘Postsecularist Discourse in an “Age of Transition”’.
39 Prosman, Henk-Jan, The Postmodern Condition and the Meaning of Secularity (Utrecht: Ars Disputandi, 2011), pp. 14–18, available at: {http://adss.library.uu.nl/index.html}Google Scholar.
40 Kyrlezhev, Aleksandr, ‘The Postsecular Age: Religion and Culture Today’, Religion, State and Society, 36:1 (2008), pp. 21–31, p. 24CrossRefGoogle Scholar.
41 Caputo, John D., On Religion (London: Routledge, 2001)Google Scholar.
42 Kyrlezhev, ‘The Postsecular Age’, p. 25.
43 Ibid., p. 26.
44 Pabst, ‘The Secularism of Post-Secularity’. On the idea that postmodern postsecularism further advances secularisation see Mavelli, Luca, ‘Beyond Secularism: Immanence and Transcendence in the Political Thought of William E. Connolly’, in Finlayson, Alan (ed.), Democracy and Pluralism: The Political Thought of William E. Connolly (Abingdon: Routledge, 2010)Google Scholar.
45 Johann P. Arnason, ‘The Imaginary Constitution of Modernity’, Revue Européenne des Sciences Sociales 27:86, ‘Pour une Philosophie Militante de la Démocratie (1989), pp. 323–37, p. 326.
46 Pasha, ‘Islam and the Postsecular’.
47 Dallmayr, ‘Post-Secularity and (Global) Politics’.
48 Cerella, ‘Religion and Political Form’.
49 Pabst, ‘The Secularism of Post-Secularity’.
50 Camilleri, ‘Postsecularist Discourse’.
51 Pasha, ‘Islam and the Postsecular’.
52 Mavelli, ‘Postsecular Resistance’.
53 Mariano Barbato, ‘Postsecular Revolution. Religion after the End of History’.
54 Pinar Bilgin, ‘Civilisation, Dialogue, Security: The Challenge of Post-Secularism and the Limits of Civilisational Dialogue’.
55 For an exploration of the crisis of secularity as one of authority, identity/solidarity, and knowledge see Mavelli, Europe's Encounter with Islam.
56 Foucault, Michel, ‘The Concern for Truth’, in Lotringer, Sylvèr (ed.), Foucault Live (Interviews 1981–1984) (New York: Semiotext(e), 1989), p. 462Google Scholar.
57 This formulation is indebted to Talal Asad, who in the opening page of his landmarking Formations of the Secular asks: ‘What might an anthropology of the secular look like?’
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