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Containing the Kantian revolutions: a theoretical analysis of the neo-conservative critique of global liberal governance
Published online by Cambridge University Press: 08 July 2010
Abstract
This article examines the neo-conservative critique of global liberal governance. It provides a theoretically oriented assessment of the neo-conservative case against international law and human rights regimes, and draws out the main political and ethical implications for American democracy and American foreign policy. It is argued that the neo-conservative critique of global governance rests upon an interpretation of the normative order that weaves together democracy, individual rights and national autonomy through a volatile identity politics which is fundamentally at odds with both the pluralist character of ‘Westphalian diplomacy’ and the universal order of rights envisaged by advocates of global governance. More than just the policy autonomy of the US, what is really at stakes in those debates for neo-conservatives is the whole structure of cultural and socio-economic interests that is tied to the substantive interpretation of democracy upon which their domestic commitments to neo-liberal capitalism and liberal freedoms are predicated.
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References
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89 Kagan, ‘A Tougher War for the US is One of Legitimacy’.
90 Kagan, Of Paradise and Power, pp. 130–1.
91 Kagan, Robert, ‘Inside the Limo’, The New Republic (10 April 2000)Google Scholar . See also Wolfowitz, Paul, ‘Think Again – Realism’, Foreign Policy (September 2009)Google Scholar , {http://www.foreignpolicy.com/articles/2009/08/17/think_again_realism} accessed 6 October 2009; Charles Krauthammer, Democratic Realism: An American Foreign Policy for a Unipolar World, American Enterprise Institute's Irving Kristol Lecture, Washington (12 February 2004), {http://www.aei.org/publications/pubID.19912,filter.all/pub_detail.asp} accessed 8 February 2006; Williams, Michael C., ‘What is the National Interest? The Neoconservative Challenge in IR Theory’, European Journal of International Relations, 11/3 (2005), pp. 307–335CrossRefGoogle Scholar ; Drolet, ‘A Liberalism Betrayed?’.
92 For a good example see Emery, Noemie, ‘Evil Under the Sun: Barack Obama and American Exceptionalism’, Weekly Standard, 14:8 (11 March 2008)Google Scholar , {http://www.weeklystandard.com/Content/Public/Articles/000/000/015/745kqxmy.asp} accessed 14 March 2008.
93 Kant, Immanuel, ‘Perpetual Peace: A Philosophical Sketch’, in Kant, I., Political Writings, (ed.), Reiss, H.S. (Cambridge: Cambridge University Press, 1991), pp. 93–125Google Scholar .
94 Savage, Michael, ‘Legalizing Politics and Politicising Law’, in Bickerton, C., Cunliffe, P. and Gourevitch, A. (eds), Politics Without Sovereignty (London: UCL Press, 2007), p. 174Google Scholar .
95 Balibar, L'Europe, L'Amérique, p. 118. Author's translation.
96 Cohen, Jean L., ‘Whose Sovereignty? Empire Versus International Law’, Ethics and International Affairs, 18:3 (2004), p. 14CrossRefGoogle Scholar .
97 Balibar, L'Europe, L'Amérique, p. 118.
98 Owens, ‘Beyond Strauss’, p. 274. Emphasis added.
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