Hostname: page-component-669899f699-tzmfd Total loading time: 0 Render date: 2025-05-06T02:09:46.465Z Has data issue: false hasContentIssue false

Magdalena, “Deaf and Mute,” Makes Her Roman Will (1590)

Published online by Cambridge University Press:  05 May 2025

Thomas V. Cohen*
Affiliation:
York University, England

Abstract

By early modern Roman law, persons born deaf, if they could neither speak nor write, could not make their last will and testament. In the event recounted here, thanks to a coordinated effort by her family, her advocates, papal officialdom, her beneficiaries, and Magdalena herself, the formally impossible proved possible. This article, offering a close reading of the unusual document that lays out the complex tests applied to Magdalena to let her act as a legal persona, asks what her story reveals about the attitudes of the papal state, and of Romans, both to this disability and to the personhood of those who struggled successfully to overcome legal discrimination surrounding it.

Type
Article
Copyright
© The Author(s), 2025. Published by the Renaissance Society of America

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Article purchase

Temporarily unavailable

Footnotes

This article has taken wise counsel from scholars of the psychology of deafness and language acquisition: Jacob Beck and Fernanda Horta; of deaf history, disability history, and medical history: Brad Bouley, Brenda-Jo Brueggemann, Sharon Farmer, and Rosamund Oates; of art history: Brenda Drucker, Pamela Jones, Angelo Lo Conte, Maria Loh, Marije Osnabrugge, and Barbara Wisch; of the history of law and history overall: Irene Fosi, Thomas Kuehn, Alessia Meneghin, and Susanne Pohl; and from expert referees.

References

BIBLIOGRAPHY

A Cultural History of Gesture. Ed. Jan Bremmer and Herman Roodenburg. Ithaca, NY: Cornell University Press, 1991.Google Scholar
Abbott, Edwin A. St. Thomas of Canterbury: His Death and Miracles. 2 vols. London: Adam & Charles Black, 1898.Google Scholar
Archivio di Stato di Roma, Collegio dei Notari Capitolini, busta 468bis. Prospero Campana, notary, a miscellany of his papers, late sixteenth century (undated), not paginated.Google Scholar
Arnald of Sarrant. Chronicle of the Twenty-Four Generals of the Order of Friars Minor. Trans. Noel Muscat, OFM. Malta: TAU Franciscan Communications, 2010.Google Scholar
Black, Christopher. Italian Confraternities in the Sixteenth Century. Cambridge: Cambridge University Press, 1989.Google Scholar
Bodleian Library, Oxford, Additional MS C 173, fols. 4–5.Google Scholar
Bragg, Lois [Edna Edith Sayers]. “Visual-Kinetic Communication in Europe before 1600: A Survey of Sign Lexicons and Finger Alphabets Prior to the Rise of Deaf Education.” Journal of Deaf Studies and Deaf Education 2.1 (1997): 1–25.CrossRefGoogle Scholar
Buhrer, Eliza. “Law and mental competency in late medieval England.” In Reading Medieval Studies XL (2014): 83–100.Google Scholar
Burke, Peter. “The Language of Gesture in Early Modern Italy.” In A Cultural History of Gesture (1991), 71–83.Google Scholar
Bury, Michael. “Antonio Tempesta as Printmaker: Invention, Drawing and Technique.” In Drawing 1400–1600: Invention and Innovation, ed. Currie, Stuart, 189205. London: Routledge, 1998.Google Scholar
Carraro, Silvia. “‘Non ha utilità adguna’: Essere disabile nel Medioevo.” Archivio storico italiano 175.1 (2017): 3–36.Google Scholar
Cavallar, Osvaldo, and Kirshner, Julius. Jurists and Jurisprudence in Medieval Italy. Toronto: University of Toronto Press, 2020.CrossRefGoogle Scholar
Cohen, Thomas. Roman Tales: A Reader’s Guide to the Art of Microhistory. Abingdon: Routledge, 2019.CrossRefGoogle Scholar
Crockett, Brian. “‘Holy Cozenage’ and the Renaissance Cult of the Ear.” Sixteenth Century Journal 24.1 (1993): 47–65.CrossRefGoogle Scholar
Da Vinci, Leonardo. Notebooks. Selected by Irma A. Richter. Edited with an introduction and notes by Thereza Wells. Preface by Martin Kemp. New York: Oxford University Press, 2008.Google Scholar
De Campos, Deivis, and Buso, Luciano. “Deaf Sign Language Hidden in the Fresco The Crucifixion of Saint Peter by Michelangelo Buonarroti (1475–1564).” Acta Biomedica 91.4 (2020). https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7927487/.Google Scholar
De Dominicis, Claudio. “Anagrafe romana. Registrazioni dei defunti negli archivi parrocchiali. Trascrizione e schede analitiche. Anni 1532–1549.” Rome: Accademia Moroniana [no date]. http://www.accademiamoroniana.it/registrazioni-dei-defunti.Google Scholar
De Dominicis, Claudio. “Battesimi a Roma, Vol. 1 (anni 1531–1549).” Rome: Accademia Moroniana [n.d.]: http://www.accademiamoroniana.it/indici/Battesimi%201531-1549.pdf.Google Scholar
De Dominicis, Claudio. “Notizie biografiche a Roma nel 1531–1582 desunte dagli atti parrocchiali.” Rome, Accademia Moroniana [no date]. http://www.accademiamoroniana.it/indici/Notizie%20biografiche%20del%20Cinquecento.pdf.Google Scholar
Deformità fisica e identità della persona tra medioevo ed età moderna: Atti del XIV Convegno di studi organizzato dal Centro di studi sulla civiltà del tardo medioevo – San Miniato 21–23 settembre 2012. Ed. Gian Maria Varanini. Florence: Firenze University Press, 2015.Google Scholar
Dubourg, Ninon. Disabled Clerics in the Late Middle Ages. Amsterdam: University of Amsterdam Press, 2023.Google Scholar
Fanucci, Camillo. Trattato di tutte l’Opere pie dell’Alma Città di Roma. Rome: Facij & Pavolini, 1602.Google Scholar
Farmer, Sharon. “Young, Male, and Disabled.” In Le petit peuple dans la société de l’Occident médiéval, terminologies, perceptions, réalités, ed. Boglioni, Pierre, Delort, Robert, and Gauvard, Claude, 437–51. Paris: Publications de la Sorbonne, 2001.Google Scholar
Flaherty, Molly, and Senghas, Ann. “Numerosity and number signs in deaf Nicaraguan adults.” Cognition 121.3 (2011): 427–37. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3427796.CrossRefGoogle Scholar
Fontaine, Guylaine. “Du ‘conseil des muetz’ au ‘taire parler’: Le langage du geste chez Rabelais et Montaigne.” Renaissance and Reformation / Renaissance et Réforme 19.1 (1995): 21–38.CrossRefGoogle Scholar
Fosi, Irene. “‘Beatissimo padre . . .’: Suppliche e memoriali nella Roma barocca.” In Suppliche e “gravamina”: Politica, amministrazione, giustizia in Europa (secoli XIV–XVIII), ed. Cecilia Nubola and Andreas Würgler, 243–65. Bologna: Il Mulino, 2002.Google Scholar
Fosi, Irene. “Rituali della parola: Supplicare, raccomandare e raccomandarsi a Roma nel Seicento.” In Forme della comunicazione politica in Europa nei secoli XV–XVIII. Suppliche, gravamina, lettere, ed. Cecilia Nubola and Andreas Würgler, 329–49. Bologna: Il Mulino / Berlin: Duncker and Humblot, 2004.Google Scholar
Graesse, Johann Georg Theodor. Orbis latinus, oder Verzeichnis der wichtigsten läteinischen Orts- und Ländernamen. Leipzig: R. C. Schmidt and Berlin: O. Brandstetter, 1909. https://www.aarome.org/node/1246.Google Scholar
Grafton, Anthony. Cardano’s Cosmos: The Worlds and Works of a Renaissance Astrologer. Cambridge, MA: Harvard University Press, 1999.Google Scholar
Jurkowlaniec, Grażyna. “A Surprising Pair: The Tombstones of Cardinal Hosius and Cardinal Altemps’ Son, Roberto, in the Basilica of Santa Maria in Trastevere in Rome.” Ikonotheka 19 (2006): 221–36.Google Scholar
Jurkowlaniec, Grażyna. “Cult and Patronage: The Madonna della Clemenza, the Altemps and a Polish Canon in Rome.” Zeitschrift für Kunstgeschichte 72.1 (2009): 69–98.Google Scholar
Justinian. Corpus Iuris Civilis. Vol. 1 of Institutiones. 3rd edition. Ed. Krueger, Paulus and Mommsen, Theodorus. Berlin: Weidmann, 1882.Google Scholar
Knowlson, James R. “The Idea of Gesture as a Universal Language in the XVIIth and XVIIIth Centuries.” Journal of the History of Ideas 26.4 (1965): 495–508.CrossRefGoogle Scholar
Knox, Dilwyn. “Gesture and Comportment: Diversity and Uniformity.” In Cultural Exchange in Early Modern Europe, vol. 4 of Forging European Identities 1400–1700, ed. H. Roodenburg and W. Monter, 4:289–307. Cambridge: Cambridge University Press, 2006–07.Google Scholar
Kocsis, Alexandra. “Speaking Images and Speaking to the Images: Inscriptions in Religious Prints Published by Antonio Lafreri.” In The Reception of the Printed Image in the Fifteenth and Sixteenth Centuries, ed. Jurkowlaniec, Grażyna and Herma, Magdalena, 173–92. New York: Routledge, 2021.Google Scholar
Kvíčalová, Anna. “Hearing Difference in Calvin’s Geneva: From Margins to Center.Sixteenth Century Journal 49.1 (2018): 2547.CrossRefGoogle Scholar
Landau, David, and Parshall, Peter. The Renaissance Print 1470–1550. New Haven, CT: Yale University Press, 1994.Google Scholar
Laurent-Bonne, Nicolas. “Le Testament du Sourd-muet: Perspectives historico-comparatives.” Revue trimestrielle de droit civil 4 (2013): 797806.Google Scholar
Lo Conte, Angelo. “A Visual Testament by Luca Riva, a Deaf and Mute Pupil of the Procaccini.” Renaissance Studies 36.2 (2022): 222–56.CrossRefGoogle Scholar
Metzler, Irina. Disability in Medieval Europe: Thinking about Physical Impairment during the High Middle Ages. London: Routledge, 2005.Google Scholar
Metzler, Irina. “Speechless: Speech and Hearing Impediments as Problem of Medieval Normative Texts.” In Social Dimensions of Medieval Disease and Disability, ed. Crawford, Sally and Lee, Christina, 5967. Oxford: British Archeological Reports, 2014.Google Scholar
Metzler, Irina. A Social History of Disability in Medieval Europe. New York: Routledge, 2015.Google Scholar
Metzler, Irina. Fools and Idiots: Intellectual Disability in the Middle Ages. Manchester: Manchester University Press, 2016.CrossRefGoogle Scholar
Meyer, Elizabeth. Legitimacy and Law in the Roman World: Tabulae in Roman Belief and Practice. Cambridge: Cambridge University Press, 2004.CrossRefGoogle Scholar
Miles, M. “Signing in the Seraglio: Mutes, Dwarfs and Jestures at the Ottoman Court 1500–1700.” Disability & Society 15.1 (2000): 115–34.CrossRefGoogle Scholar
Noreen, Kristen. “Ecclesiae militantis triumphi: Jesuit Iconography and the Counter-Reformation.” Sixteenth Century Journal 29.3 (1998): 689–715.CrossRefGoogle Scholar
Noreen, Kristen. “Time, Space, and Devotion: The Madonna della Clemenza and the Cappella Altemps in Rome.” Sixteenth Century Journal 47.4 (2016): 883–914.CrossRefGoogle Scholar
Oates, Rosamund. “Speaking in Hands: Early Modern Preaching and Signed Languages for the Deaf.” Past & Present 256.1 (2022): 49–85.CrossRefGoogle Scholar
Ostinelli, Paolo. “I chierici e il defectus corporis. Definizioni canonistiche, suppliche, dispense.” In Deformità fisica e identità della persona tra medioevo ed età moderna (2015), 3–30.Google Scholar
Pagani, Valeria. “The Dispersal of Laferi’s Inheritance, 1581–89.” Print Quarterly 25.1 (2006): 3–23.Google Scholar
Parshall, Peter. “Antonio Lafreri’s ‘Speculum Romanae Magnificentiae.’” Print Quarterly 23.1 (2006): 3–28.Google Scholar
Plann, Susan. A Silent Minority: Deaf Education in Spain, 1550–1835. Berkeley: University of California Press, 1997.Google Scholar
Prins, Jacomien. “Girolamo Cardano and Julius Caesar Scaliger in Debate about Nature’s Musical Secrets.” Journal of the History of Ideas 78.2 (2017): 169–89.CrossRefGoogle Scholar
Quer, Josep, Mazzoni, Laura, and Sapountzaki, Galini. “Transmission of Sign Languages in Mediterranean Europe.” In Sign Language, ed. Brentari, D., 95112. New York: Cambridge University Press, 2010.CrossRefGoogle Scholar
Rabelais, François. Ouevres de Maitre François Rabelais: avec des remarques historiques du M. Le Duchat. Amsterdam: Chez Jean Frederic Bernard, 1741.Google Scholar
Rosenfeld, Sophia, “Deaf Men on Trial: Language and Deviancy in Eighteenth-Century France.” Eighteenth-Century Life 21.2 (1997): 157–70.Google Scholar
Rosenfeld, Sophia. “On Being Heard: A Case for Paying Attention to the Historical Ear.” American Historical Review 116.2 (2011): 316–34.CrossRefGoogle Scholar
Saint-Loup, Aude de. “Images of the Deaf in Western Europe.” In Looking Back: A Reader in the History of Deaf Communities, ed. Renate Fischer and Harlane Lane Hamburg, 379–402. Washington, DC: Gallaudet University Press, 1993.Google Scholar
Schmitt, Jean-Claude. “The Rationale of Gestures in the West: Third to Thirteenth Centuries.” In A Cultural History of Gesture (1991), 59–70.Google Scholar
Silanos, Pietro. “Homo debilis in civitate: Infermità fisiche e mentali nello spettro della legislazione statutaria dei communi cittadini italiani.” In Deformità fisica e identità della persona tra medioevo ed età moderna (2015), 31–91.Google Scholar
Tirosh, Yoav. “Deafness and Non-speaking in Late Medieval Iceland (1200–1500).” Viator 51.1 (2020): 311–44.CrossRefGoogle Scholar
Ulianich, Boris. “Marco Sittico Altemps.” Dizionario Biografico degli Italiani 2 (1960). https://www.treccani.it/enciclopedia/marco-sittico-altemps_(Dizionario-Biografico)/.Google Scholar
Voragine, Jacobus de. The Golden Legend: Readings on the Saints. Trans. William Granger Ryan. 2 vols. Princeton, NJ: Princeton University Press, 1993–95.Google Scholar
Weber, Christoph, ed. Legati e governatori dello Stato Pontificio (1550-1809). Rome: Ministero per i Beni Culturali a Ambientali, 1994.Google Scholar
Wisch, Barbara. “Archconfraternities and the Arts: Overarching New Themes.” In “Illuminating the Soul, Glorifying the Sacred: Religious Confraternities and the Visual Arts in Early Modern Europe,” ed. Mija Oter Gorenčič, Barbara Murovec, and Barbara Wisch. Special issue, Acta Historiae Artis Slovenica 23.2 (2018): 25–49.CrossRefGoogle Scholar
Wisch, Barbara. “Building Brotherhood: Confraternal Piety, Patronage and Place.” In A Companion to Early Modern Rome, 1492–1692, ed. Pamela, M. Jones, Wisch, Barbara, and Simon, D. Ditchfield, 214–31. Leiden: Brill, 2019.CrossRefGoogle Scholar
Zacchia, Paolo. Questionum medico-legalium Tomus prior. Lyons: Hugueton & Ravaud, 1661.Google Scholar