Hostname: page-component-78c5997874-lj6df Total loading time: 0 Render date: 2024-11-09T14:37:13.641Z Has data issue: false hasContentIssue false
  • English
  • Français

4. The English Reformation after Revisionism

Published online by Cambridge University Press:  20 November 2018

Eamon Duffy
Eamon Duffy*
Affiliation:
Magdalene College
Get access Rights & Permissions [Opens in a new window]

Abstract

For a generation, writing about the English Reformation has been dominated by debates about the character, pace, and popularity of the transition from Catholic to Protestant belief and practice in England. These “revisionist” debates have had a regrettable tendency to produce artificial polarities from a complex set of processes, and some recent studies, such as Norman Jones’s The English Reformation, Eamon Duffy’s Voices of Morebath, and Ethan Shagan’s Popular Politics and the English Reformation, have attempted to move beyond these polarities to consider the processes by which England became Protestant. This paper surveys some of these studies and attempts an overview of the state of English Reformation historiography.

Type
Recent Trends in the Study of Christianity in Sixteenth-Century Europe
Information
Renaissance Quarterly , Volume 59 , Issue 3 , Fall 2006 , pp. 720 - 731
Copyright
Copyright © Renaissance Society of America 2006

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ayre, John, ed. The Works of John Whitgift, D. D. 3 vols. Cambridge, 1851.Google Scholar
Bailey, Gauvin Alexander. “The Jesuits and Painting in Italy, 1550–1690: The Art of Catholic Reform.” In Saints and Sinners: Caravaggio and the Baroque Image, ed. Mormando, Franco, 105–28. Chestnut Hill, MA, 1999.Google Scholar
Bailey, Gauvin Alexander. Art on the Jesuit Missions in Asia and Latin America, 1542–1773. Toronto, 2001.Google Scholar
Bartel, Oskar. Jan Łaski Część I: 1499–1556. Warsaw, 1999.Google Scholar
Beales, Derek. Prosperity and Plunder: European Catholic Monasteries in the Age of Revolution, 1650–1815. Cambridge, 2003.Google Scholar
Benedict, Philip. Christ’s Churches Purely Reformed: A Social History of Calvinism. New Haven, 2002.Google Scholar
Braaten, Carl, and Jenson, Robert, eds. Union With Christ: The New Finnish Interpretation of Luther. Grand Rapids, 1998.Google Scholar
Burgess, Clive. “For the Increase of Divine Service: Chantries and the Parish in Late Medieval Bristol.” Journal of Ecclesiastical History 36 (1985): 46–65.10.1017/S0022046900023940CrossRefGoogle Scholar
Burgess, Clive. “‘A Fond thing vainly invented’: An Essay on Purgatory and Pious Motive in Later Medieval England.” In Parish Church and People: Local Studies in Lay Religion, ed. Wright, Susan, 56–84. London, 1988.Google Scholar
Burrow, Colin. “Who Wouldn’t Buy It?” Review of Stephen Greenblatt’s Will in the World: How Shakespeare Became Shakespeare. London Review of Books 27, no. 2 (20 January 2005), 9–11.Google Scholar
Bynum, Caroline Walker. Jesus as Mother: Studies in the Spirituality of the High Middle Ages. Berkeley, 1982.Google Scholar
Bynum, Caroline Walker. Holy Feast, Holy Fast: The Religious Significance of Food to Medieval Women. Berkeley, 1997.Google Scholar
Calvi, Giulia. Histories of a Plague Year: The Social and the Imaginary in Baroque Florence. Berkeley, 1989.Google Scholar
Christian, William. Local Religion in Sixteenth-Century Spain. Princeton, 1981.Google Scholar
Collinson, Patrick. The Birthpangs of Protestant England. London, 1988.Google Scholar
Copsey, Richard. “Simon Stock and the Scapular Vision.” Journal of Ecclesiastical History 50 (1999): 652–83.10.1017/S002204699900250XCrossRefGoogle Scholar
Croce, Benedetto. Philosophy, Poetry, History: An Anthology of Essays by Benedetto Croce. Ed. Sprigge, Cecil. London, 1966.Google Scholar
Davis, Natalie Zemon. “From ‘Popular Religion’ to Religious Cultures.” In Reformation Europe: A Guide to Research, ed. Ozment, Steven, 321–41. St. Louis, 1982.Google Scholar
de Boer, Wietse. The Conquest of the Soul: Confession, Discipline, and Public Order in Counter-Reformation Milan. Leiden, 2001.Google Scholar
Dickens, A. G. The English Reformation. 2nd ed., London, 1989.Google Scholar
Ditchfield, Simon. “Of Dancing Cardinals and Mestizo Madonnas: Reconfiguring the History of Roman Catholicism in the Early Modern Period.” Journal of Early Modern History 8 (2004): 386–408.10.1163/1570065043124011CrossRefGoogle Scholar
Duffy, Eamon. The Stripping of the Altars. New Haven, 1992.Google Scholar
Duffy, Eamon. The Voices of Morebath: Reformation and Rebellion in an English Village. New Haven, 2001.Google Scholar
Elton, Geoffrey Rudolph. Policy and Police: The Enforcement of the Reformation in the Age of Thomas Cromwell. Cambridge, 1972.Google Scholar
Elton, Geoffrey Rudolph. “Commemorating Luther.” Journal of Ecclesiastical History 35 (1984): 614–19.10.1017/S0022046900043426CrossRefGoogle Scholar
Evennett, Outram. The Spirit of the Counter-Reformation. Cambridge, 1968.Google Scholar
Forster, Marc R. The Counter-Reformation in the Villages: Religion and Reform in the Bishopric of Speyer, 1560–1720. Ithaca, 1992.Google Scholar
Forster, Marc R. Catholic Revival in the Age of the Baroque: Religious Identity in Southwest Germany, 1550–1750. Cambridge, 2001.10.1017/CBO9780511496493CrossRefGoogle Scholar
Friedman, Jerome. “Unitarians and New Christians in Sixteenth-Century Europe.” Archiv für Reformationsgeschichte 81 (1990): 9–37.Google Scholar
Gentilcore, David. From Bishop to Witch: The System of the Sacred in Early Modern Terra d’Otranto. Manchester, 1992.Google Scholar
Greer, Allan, and Bilinkoff, Jodi, eds. Colonial Saints: Discovering the Holy in the Americas, 1500–1800. New York, 2003.Google Scholar
Haigh, Christopher, ed. The English Reformation Revised. Cambridge, 1987.10.1017/CBO9780511622113CrossRefGoogle Scholar
Haigh, Christopher, ed. English Reformations: Religion, Politics and Society under the Tudors. Oxford, 1993.Google Scholar
Hamilton, Alastair. The Family of Love. Cambridge, 1981.Google Scholar
Harline, Craig. “Official Religion — Popular Religion in Recent Historiography of the Catholic Reformation.” Archiv für Reformationsgeschichte 81 (1990): 239–62.Google Scholar
Harper-Bill, Christopher. The Pre-Reformation Church in England, 1400–1530. 1989. Rev. ed., New York, 1996.Google Scholar
Harris, Ruth. Lourdes: Body and Spirit in the Secular Age. London, 1999.Google Scholar
Heath, Peter. The English Parish Clergy on the Eve of the Reformation. London, 1969.Google Scholar
Heath, Peter. “Between Reform and Reformation: The English Church in the Fourteenth and Fifteenth Centuries.” Journal of Ecclesiastical History 41 (1990): 647–78.10.1017/S002204690007576XCrossRefGoogle Scholar
Hendrix, Scott. “Martin Luthers Reformation of Spirituality.” Lutheran Quarterly 13 (1999): 249–70.Google Scholar
Hills, Helen. Invisible City: The Architecture of Devotion in Seventeenth-Century Neapolitan Convents. Oxford, 2004.Google Scholar
Israel, Jonathan. Radical Enlightenment: Philosophy and the Making of Modernity 1650–1750. Oxford, 2001.CrossRefGoogle Scholar
Janelle, Pierre. The Catholic Reformation. Milwaukee, 1963.Google Scholar
Johnson, Trevor. “Blood, Tears and Xavier-Water: Jesuit Missionaries and Popular Religion in the Eighteenth-Century Palatinate.” In Popular Religion in Germany and Central Europe, 1400–1800, ed. Scribner, Robert and Johnson, Trevor, 183–202. Basingstoke, 1996.10.1007/978-1-349-24836-0_10CrossRefGoogle Scholar
Jones, Norman. The English Reformation: Religion and Cultural Adaptation. London, 2002.Google Scholar
Kowalska, Halina. Dzialalnosc Reformatorska Jana Łaskiego w Polsce 1556–1560. Warsaw, 1999.Google Scholar
MacCulloch, Diarmaid. Thomas Cranmer: A Life. New Haven, 1996.Google Scholar
MacCulloch, Diarmaid. Tudor Church Militant: Edward VI and the Protestant Reformation. London, 1999.Google Scholar
Mâle, Emile. L’art religieux de la fin du XVIe siècle, du XVII e siècle et du XVIIIe siècle: étude sur l’iconographie après le Concile de Trente, Italie — France — Espagne — Flandres. 2nd ed., Paris, 1951.Google Scholar
Marsh, Christopher W. The Family of Love in English Society, 1550–1630. Cambridge, 1993.Google Scholar
Marshall, Peter, ed. The Impact of the the English Reformation 1500–1640. London, 1997.Google Scholar
Marshall, Peter, ed. Beliefs and the Dead in Reformation England. Oxford, 2002.CrossRefGoogle Scholar
Marshall, Peter, ed. Reformation England 1480–1642. London, 2003.Google Scholar
Mühling, Andreas. Heinrich Bullingers europaische Kirchenpolitik. Bern, 2000.Google Scholar
Murdock, Graeme. Calvinism on the Frontier 1600–1660: International Calvinism and the Reformed Church in Hungary and Transylvania. Oxford, 2000.10.1093/acprof:oso/9780198208594.001.0001CrossRefGoogle Scholar
O’Malley, John W. The First Jesuits. Cambridge, MA, 1993.Google Scholar
O’Malley, John W. Trent and All That: Renaming Catholicism in the Early Modern Era. Cambridge, MA, 2000.Google Scholar
Overell, M. Anne. “Vergerio’s Anti-Nicodemite Propaganda and England, 1547–1558.” Journal of Ecclesiastical History 51 (2000): 296–318.10.1017/S0022046900004267CrossRefGoogle Scholar
Prosperi, Adriano. Tribunali della coscienza: Inquisitori, confessori, missionari. Turin, 1996.Google Scholar
Rex, Richard. Henry VIII and the English Reformation. Basingstoke, 1993.CrossRefGoogle Scholar
Scarisbrick, J. J. The Reformation and the English People. Oxford, 1984.Google Scholar
Schmidt, Leigh Eric. Holy Fairs: Scottish Communions and American Revivals in the Early Modern Period. Princeton, 1989.Google Scholar
Scribner, R. W. “Incombustible Luther: The Image of the Reformer in Early Modern Germany.” Past and Present 110 (1986): 36–68.10.1093/past/110.1.38CrossRefGoogle Scholar
Scribner, R. W. “The Reformation, Popular Magic, and the ‘Disenchantment of the World.’” Journal of Interdisciplinary History 23 (1993): 475–94.10.2307/206099CrossRefGoogle Scholar
Shagan, Ethan. Popular Politics and the English Reformation. Cambridge, 2003.Google Scholar
Soergel, Philip. Wondrous in His Saints: Counter-Reformation Propaganda in Bavaria. Berkeley, 1993.Google Scholar
Stayer, James. “Thomas Müntzer in 1989: A Review Article.” Sixteenth Century Journal 21 (1990): 655–70.CrossRefGoogle Scholar
Steinmetz, David C., and Bagchi, David. “Conclusion: Directions of Future Research.” In The Cambridge Companion to Reformation Theology, ed. Bagchi, David and Steinmetz, David C., 248–56. Cambridge, 2004.CrossRefGoogle Scholar
Stern, Fritz, ed. The Varieties of History. London, 1957.Google Scholar
Strasser, Ulrike. “Bones of Contention: Cloistered Nuns, Decorated Relics and the Contest Over Women’s Place in the Public Sphere of Counter-Reformation Munich.” Archiv für Reformationsgeschichte 90 (1999): 255–88.Google Scholar
Strasser, Ulrike. State of Virginity: Gender, Religion, and Politics in an Early Modern Catholic State. Ann Arbor, 2004.Google Scholar
Strohm, Christoph, ed. Johannes à Lasco: Polnischer Baron, Humanist und europäischer Reformator. Tübingen, 2000.Google Scholar
Taplin, Mark. The Italian Reformers and the Zürich Church, c. 1540–1620. Aldershot, 2003.Google Scholar
Tyacke, Nicholas, ed. England’s Long Reformation, 1500–1800. London, 1998.CrossRefGoogle Scholar
Walsham, Alexandra. Providence in Early Modern England. Oxford, 1999.Google Scholar
Watts, Tessa. Cheap Print and Popular Piety 1550–1640. Cambridge, 1991.Google Scholar
Webster, Susan Verdi. Art and Ritual in Golden-Age Spain: Sevillian Confraternities and the Processional Sculpture of Holy Week. Princeton, 1998.Google Scholar
Williams, George Huntston. The Radical Reformation. Philadelphia, 1962.Google Scholar
Zagorin, Perez. Ways of Lying: Dissimulation, Persecution and Conformity in Early Modern Europe. Cambridge, MA, 1990.CrossRefGoogle Scholar