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Psychology, Ontology and Zen Soteriology
Published online by Cambridge University Press: 24 October 2008
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During the past few decades, Zen (Ch'an) Buddhism has been the most popular Buddhist school in the West and many scholars have expounded the essence of Zen. One of the most well–known expositions is D. T. Suzuki's psychological interpretation. Wu–nien in Zen is identified by him with the unconscious, and satori is seen as the psychological leaping of the unconscious. Other scholars contend that Zen has its ontological roots and should be understood ontologically rather than psychologically. Zen Buddhists are said to be pilgrims of the absolute, and Zen is seen as a search for pure being.
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References
page 460 note 1 Suzuki, D. T., Zen Buddhism (Garden City, New York: Doubleday Anchor Books, 1956), p. 160.Google Scholar
page 460 note 2 Ibid.
page 460 note 3 Ibid. p. 179.
page 460 note 4 Ibid. p. 167.
page 460 note 5 Ibid. pp. 242–3.
page 460 note 6 Ibid. p. 188.
page 461 note 1 Ibid. p. 191.
page 461 note 2 Ibid. pp. 190 and 193.
page 461 note 3 Ibid. p. 243.
page 461 note 4 Ibid.
page 461 note 5 Ibid. pp. 199–200.
page 461 note 6 Ibid. p. 197.
page 461 note 7 Ibid. p. 200.
page 461 note 8 Ibid.
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page 462 note 6 Ibid. p. 13.
page 463 note 1 Ibid. p. 16.
page 463 note 2 Ibid. p. 19.
page 463 note 3 Ibid. p. 9.
page 463 note 4 Ibid. p. 35.
page 463 note 5 Ibid. p. 36.
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page 471 note 5 Ibid. p. 208.
page 471 note 6 Ibid. p. 164.
page 471 note 7 Chang Chung-yuan, Ibid. p. 165.
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