Hostname: page-component-586b7cd67f-rdxmf Total loading time: 0 Render date: 2024-11-25T01:13:51.779Z Has data issue: false hasContentIssue false
  • English
  • Français

Hospitality and the ethics of religious diversity

Published online by Cambridge University Press:  11 April 2019

KEVIN SCHILBRACK
KEVIN SCHILBRACK*
Affiliation:
Department of Philosophy and Religion, Appalachian State University, Boone, North Carolina, 28608, USA
*
e-mail: [email protected]
Get access Rights & Permissions [Opens in a new window]

Abstract

As the discipline of philosophy of religion stretches to become a global, cross-cultural discipline, it takes on ethical questions about how one should treat those who participate in religious forms of life one does not share. This article offers a typology of possible ethical positions in a context of religious diversity and argues that the strongest position is one of conditional hospitality. That is, the moral ideal proposed here is one of welcome to the religious other that is conditional on an accurate moral judgement of their practices, beliefs, and institutions.

Type
Original Article
Information
Religious Studies , Volume 56 , Special Issue 1: Philosophy of Religions: Cross-Cultural, Multi-Religious Approaches , March 2020 , pp. 64 - 79
Copyright
Copyright © Cambridge University Press 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Aristotle, (1984) Nicomachean Ethics, in Barnes, J. (ed.) The Complete Works of Aristotle, II (Princeton: Princeton University Press).Google Scholar
Casadio, G. (2016) ‘Historicizing and translating region’, in Stausberg, M. & Engler, S. (eds) The Oxford Handbook of the Study of Religion (Oxford: Oxford University Press), 33–51.Google Scholar
Cavanaugh, W. T. (2009) The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict (Oxford: Oxford University Press).CrossRefGoogle Scholar
Clarke, S., Powell, R., & Savalescu, J. (eds) (2013) Religion, Intolerance, and Conflict: A Scientific and Conceptual Investigation (Oxford: Oxford University Press).CrossRefGoogle Scholar
Conway, T. D. (2009) ‘From tolerance to hospitality: problematic limits of a negative virtue’, Philosophy in the Contemporary World, 16, 1–13.CrossRefGoogle Scholar
Cornille, C. (2011) ‘Interreligious hospitality and its limits’, in Kearney, R. & Taylor, J. (eds) Hosting the Stranger: Between Religions (New York: Continuum), 35–43.Google Scholar
Derrida, J. (2000) Of Hospitality: Anne Dufourmantelle invites Jacques Derrida to Respond (Stanford: Stanford University Press).Google Scholar
Derrida, J. (2001) ‘On forgiveness’, in Caputo, J. D., Dooley, M., & Scanlon, M. J. (eds) Questioning God (Bloomington: Indiana University Press), 52–72.Google Scholar
Forst, R. (2013) Toleration in Conflict: Past and Present, tr. Cronin, C. (tr.) (Cambridge: Cambridge University Press).Google Scholar
Forst, R. (2017) ‘Toleration’, in Zalta, Edward N. (ed.) The Stanford Encyclopedia of Philosophy (Fall 2017 Edition), <https://plato.stanford.edu/archives/fall2017/entries/toleration/>..>Google Scholar
Forst, R. & Brown, W. (2014) The Power of Tolerance: A Debate (New York: Columbia University Press).Google Scholar
Hägglund, M. (2008) Radical Atheism: Derrida and the Time of Life (Stanford: Stanford University Press).Google Scholar
Heyd, D. (ed.) (1996) Toleration: An Elusive Virtue (Princeton: Princeton University Press).Google Scholar
Hick, J. (1995) A Christian Theology of Religions: The Rainbow of Faiths (Louisville: Westminster John Knox Press).Google Scholar
Kakoliris, G. (2015) ‘Jacques Derrida on the ethics of hospitality’, in Imafidon, E. (ed.) The Ethics of Subjectivity: Perspectives since the Dawn of Modernity (New York: Palgrave Macmillan), 144–156.CrossRefGoogle Scholar
Kearney, R., & Taylor, J. (eds) (2011) Hosting the Stranger: Between Religions (New York: Continuum).Google Scholar
Lincoln, B. (2003) Holy Terrors: Thinking about Religion after September 11 (Chicago: University of Chicago Press).Google Scholar
McKinnon, C. (2006) Toleration: A Critical Introduction (New York: Routledge).CrossRefGoogle Scholar
Mendus, S. (ed.) (1988) Justifying Toleration: Conceptual and Historical Perspectives (Cambridge: Cambridge University Press).CrossRefGoogle Scholar
Moyaert, M. (2011) Fragile Identities: Towards a Theology of Interreligious Hospitality (Amsterdam: Rodopi).CrossRefGoogle Scholar
Moyaert, M. (2019) ‘Broadening the scope of interreligious studies’, in Moyaert, M. (ed.) Interreligious Relations and the Negotiation of Ritual Boundaries: Explorations in Interrituality (New York: Palgrave).CrossRefGoogle Scholar
Rose, K. (2013) Pluralism: The Future of Religion (New York: Bloomsbury).Google Scholar
Schilbrack, K. (2014) Philosophy and the Study of Religion (Oxford: Wiley-Blackwell).Google Scholar
Schilbrack, K. (2018) ‘Mathematics and the definitions of religion’, International Journal for Philosophy of Religion, 83, 145–160.CrossRefGoogle Scholar
Smith, C. (2017) Religion: What it is, How it Works, and Why it Matters (Princeton: Princeton University Press).Google Scholar
Still, J. (2010) Derrida and Hospitality: Theory and Practice (Edinburgh: Edinburgh University Press).CrossRefGoogle Scholar
Taylor, J. (2011) ‘Hospitality as translation’, in Kearney, R. & Taylor, J. (eds) Hosting the Stranger: Between Religions (New York: Continuum), 11–21.Google Scholar
Trigg, R. (2013) ‘Freedom, toleration, and the naturalness of religion’, in Clarke, S., Powell, R., & Savulescu, J. (eds) Religion, Intolerance, and Conflict: A Scientific and Conceptual Investigation (Oxford: Oxford University Press), 163–179.CrossRefGoogle Scholar