Published online by Cambridge University Press: 14 July 2016
Both Molinism and Anselmianism attempt to preserve libertarian freedom for created agents as well as robust divine sovereignty. The two issues intersect in addressing the puzzle of Christ's freedom: If God is necessarily good, how can God Incarnate be free? Anselm answers: while human agents need options for our choices to be up to us, Christ inevitably chooses rightly with perfect freedom. I defend Anselm's answer against a general criticism and then argue that Anselm's position is preferable to the Molinist solution which has recently been championed by Thomas P. Flint.