Hostname: page-component-586b7cd67f-rcrh6 Total loading time: 0 Render date: 2024-11-21T21:54:56.165Z Has data issue: false hasContentIssue false

Belief ‘In’ and Belief ‘That’1

Published online by Cambridge University Press:  24 October 2008

H. H. Price
Affiliation:
Professor Emeritus, University of Oxford

Extract

Epistemologists have not usually had much to say about believing ‘in’, though ever since Plato's time they have been interested in believing ‘that’. Students of religion, on the other hand, have been greatly concerned with belief ‘in’, and many of them, I think, would maintain that it is something quite different from belief ‘that’. Surely belief ‘in’ is an attitude to a person, whether human or divine, while belief ‘that’ is just an attitude to a proposition? Could any difference be more obvious than this? And if we over-look it, shall we not be led into a quite mistaken analysis of religious belief, at any rate if it is religious belief of the theistic sort? On this view belief ‘in’ is not a propositional attitude at all.

Type
Research Article
Copyright
Copyright © Cambridge University Press 1965

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Page 5 note 2 From now on, I shall sometimes write ‘belief-in’ and ‘belief-that’ with hyphens.

Page 6 note 1 We need not here consider in what sense God may be described as ‘personal’. It is sufficient for our purpose that in theistic religion personal pronouns are held to be applicable to the Supreme Being: and not only the pronoun ‘we’, but also (and more important) the pronouns ‘thou’ or ‘you’.

Page 7 note 1 SirCadbury, Egbert, The Times, 9 09 1959.Google Scholar

Page 10 note 1 We shall see presently that there are other examples where the propositions believed belong to other logical types (p. ii, below).