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² James, William, Pragmatism and the Meaning of Truth (Cambridge: Harvard University Press, 1978), p. 33.Google Scholar

³ Ibid.

⁴ Ibid. p. 35.

⁵ Dewey, John, A Common Faith (New Haven: Yale University Press, 1962), p. 42.Google Scholar

⁶ Ibid. p. 43.

⁷ Ibid. p. 51.

⁸ Ibid. p. 46.

⁹ Ibid. p. 53.

¹⁰ Rorty, Richard, Objectivity, Relativism, and Truth: Philosophical Papers, Volume 1 (Cambridge: Cambridge University Press, 1991), p. 17.Google Scholar

¹¹ Ibid. p. 13.

¹² Dewey, Ibid. p. 49.

¹³ Rorty, Ibid. p. 17.

¹⁴ Rorty, Richard, ‘Heidegger, Contingency, and Pragmatism’, in Essays on Heidegger and Others: Philosophical Papers, Volume 2 (Cambridge: Cambridge University Press, 1991), p. 48.CrossRefGoogle Scholar

¹⁵ Rorty, , ‘Pragmatism Without Method’, in Objectivity, p. 74.Google Scholar

¹⁶ Ibid. p. 76.

¹⁷ Ibid. p. 70.

¹⁸ Quine, Willard van Orman, ‘Two Dogmas of Empiricism’, in From a Logical Point of View (New York: Harper Torchbooks, 1961), pp. 42–3.Google Scholar

¹⁹ Rorty, Ibid. p. 66.

²⁰ Hebblethwaite, Brian, The Ocean of Truth (Cambridge: Cambridge University Press, 1988), p. 142.CrossRefGoogle Scholar

²¹ Runzo, Joseph, ‘Ethics and the Challenge of Theological Nonrealism’, forthcoming in Ethics, Religion and the Good Society (Westminster: John Knox Press), p. 8.Google Scholar

²² As, for instance, in Cupitt, Don, Taking Leave of God (New York: Crossroad, 1981).Google Scholar

²³ Runzo cites these three features of Cupitt's position, Ibid. pp. 7–8.

²⁴ Ibid. p. 23. Hebblethwaite and Runzo are by no means the only proponents of theological realism. There are, for example, numerous advocates of extending realism from the sciences to theology. Cf. Clayton, Philip, Explanation from Physics to Theology (New Haven: Yale University Press, 1989);Google ScholarMurphy, Nancey, Theology in the Age of Scientific Reasoning (Ithaca: Cornell University Press, 1990);Google Scholarvan Huyssteen, Wentzel, Theology and the Justification of Faith (Grand Rapids: Eerdmans Publishing Co., 1989); as well as my critical review of Clayton and van Huyssteen, forthcoming in zygon. I pick on Hebblethwaite and Runzo in this essay because of their explicit exclusion of Don Cupitt and, by extension, Deweyan religious naturalists like myself from the community of Christians, all in the name of theological realism.Google Scholar

²⁵ Hebblethwaite, Ibid. pp. 152–3.

²⁶ Dewey, Ibid. p. 52.

²⁷ Hebblethwaite, Ibid. p. 153.

²⁸ Runzo, Joseph, ‘World-Views and the Epistemic Foundations of Theism’, Religious Studies, xxv (1989), 31–51.CrossRefGoogle Scholar

²⁹ Ibid. p. 37, fn. 4.

³⁰ Ibid. p. 46.

³¹ Ibid. p. 47.

³² Ibid.

³³ James, Ibid. p. 37.