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^{page 76 note 1} See Flew, A., ‘Tolstoi and the meaning of life’, Ethics, LXXIII (1963), 110–18.CrossRefGoogle ScholarHepburn, R., ‘Questions about the meaning of life’, Religious Studies I (1965–1966), 125–40.Google ScholarDilman, I. and Phillips, D. Z., Sense and Delusion London: Routledge and Kegan Paul, 1971), especially pp. 25–31.Google Scholar

^{page 76 note 2} Malcolm, N., Ludwig Wittgenstein: A Memoir (London: Oxford University Press, 1977), p. 43.Google Scholar

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^{page 78 note 1} Baier, K., The Meaning of Life (Canberra: University of Canberra, 1957), pp. 26–7.Google Scholar

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^{page 79 note 1} Camus, A., Théâtre, récits, nouvelles (Paris: Gallimard, 1962).Google ScholarIdem, Essais (Paris: Gallimard, 1965). Solzhenitsyn, A., One Day in the Life of Ivan Denisovich (London: Victor Gollancz, 1975), p. 190.Google Scholar

^{page 80 note 1} Marcel, G., Homo Viator (Paris: Aubier, 1944)Google Scholar, Idem, Présence Et Immortalité (Paris: Flammarion, 1959).

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^{page 80 note 3} Edwards, P., ‘Life, meaning and value of’, in Encyclopedia of Philosophy, edited by Edwards, P., IV (New York and London: Collier–Macmillan, 1967), 467–77.Google ScholarIdem, ‘Some notes on anthropomorphic theology’, in Religious Experience and Truth, edited by Hook, S. (New York: New York University Press, 1961), pp. 241–50.Google ScholarIdem, ‘Difficulties in the idea of God’, in The Idea of God, edited by Madden, E., Handy, R. and Farber, M. (Illinois: C. Thomas, 1968), pp. 43–77.Google ScholarIdem, Buber and Buberism – A Critical Evaluation (Lawrence: University of Kansas, 1970).

^{page 81 note 1} Tolstoy, L., On Life and Essays on Religion (London: Oxford University Press, 1950).Google Scholar (i) ‘What is Religion?’, p. 254; (ii) ‘Reason and Religion’, p. 199; (iii) ‘The Teaching of Jesus’, p. 354.

^{page 82 note 1} Wittgenstein, L., Lectures and Conversations on Aesthetics, Psychology and Religious Belief (Oxford: Basil Blackwell, 1970), p. 56.Google Scholar

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^{page 83 note 1} Cruttwell, P., ‘The Morality of Hamlet: “Sweet Prince” or “Arrant Knave”, in Hamlet, Stratford Upon Avon Studies (London: Edward Arnold, 1963), pp. 110–128 (121).Google Scholar

^{page 83 note 2} Tolstoy, L., A Confession and What I Believe p. 189.Google Scholar

^{page 83 note 3} One might consider in this connection the distinction Simone Weil draws between desire: waiting, attention and love; and will: active, muscular.

^{page 84 note 1} See Newman, D. J., Conviction (Boston and Toronto: Little, Brown and Co., 1966), p. 76.Google Scholar

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^{page 85 note 1} Tolstoy, L., ‘An appeal to the Clergy’ in On Life and Essays on Religion, p. 298–9.Google Scholar

^{page 85 note 2} Greenwood, E. B., Tolstoy: The Comprehensive Vision (London: J. M. Dent and Sons, 1975), p. 128.Google Scholar

^{page 86 note 1} Kierkegaard, S., Works of Love (New York and London: Harper and Row, 1962), pp. 164–8.Google Scholar

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^{page 87 note 1} Kierkegaard, S., Works of Love, pp. 246 and 289.Google Scholar

^{page 87 note 2} Jahn, G. R., ‘A structural analysis of L. Tolstoy's “God Sees the Truth But Waits”’, Studies in Short Fiction, XII (1975), 261–9 (267).Google Scholar

^{page 88 note 1} Kierkegaard, S., Purity of Heart Is To Will One Thing (New York: Harper and Row, 1956).Google Scholar

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