Article contents
Some reflections on predestination, providence and divine foreknowledge
Published online by Cambridge University Press: 24 October 2008
Extract
It might appear to be beyond question, for Christian theism, both that God is omniscient and that omniscience includes knowledge of future truth. For it seems obvious that if P is true, then an omniscient being knows that P. P, in this propositional function, is entirely general, and must therefore include propositions of the form: ‘it will be the case that X’. If, truly, it will be the case that X, then God knows that truth.
- Type
- Research Article
- Information
- Copyright
- Copyright © Cambridge University Press 1979
References
page 433 note 1 The Consolation of Philosophy, Book V, section 6.Google Scholar
page 433 note 2 Summa Theologiae, 1a. 14, 13.Google Scholar
page 435 note 1 Quine, W. V., Philosophy of Logic (Prentice-Hall, 1970), p. 30.Google Scholar
page 435 note 2 Geach, P. T., ‘Some Problems about Time’, in Logic Matters (Blackwell, 1973).Google Scholar
page 439 note 1 ‘Divine Foreknowledge and Human Freedom’, in Aquinas, ed. Kenny, A. (Macmillan, 1970).Google Scholar
page 440 note 1 Geach, P. T., op. cit.Google Scholar and ‘The Future’, New Blackfriars (05 1973Google Scholar), and Providence and Evil (CUP, 1977Google Scholar), ch. 3.
page 440 note 2 ‘Professor Geach and the Future’, New Blackfriars (November 1973).Google Scholar
page 441 note 1 God and the Soul (Routledge and Kegan Paul, 1969), pp. 71 f.Google Scholar
page 442 note 1 E.g. Saving Belief (Hodder and Stoughton, 1964), p. 51.Google Scholar
page 442 note 2 Principles of Christian Theology (S.C.M. Press, 1966), p. 132.Google Scholar
page 444 note 1 Darton, , Longman and Todd (1977).Google Scholar
page 445 note 1 Now in Sosa, E. (ed.), Causation and Conditionals (OUP, 1975).Google Scholar
page 447 note 1 Science, Chance and Providence (OUP, 1978).Google Scholar
- 3
- Cited by